O
O.S.Luke
Guest
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I’ve been a UM pastor for 18 years… and I’ve never been appointed to such a church… or even HEARD of such a church. We use a lectionary just like you do (so sin is unavoidable), and Wesleyan theology is very clear about sin, grace, confession of sin, and repentance.Exporter,
I agree that MOST individual churches do exactly what you say, though there are a few that do preach about sin, but not many. It really is an “i’m okay, you’re okay” denomination.
All my love,
DU
I’m sure there churches out there like what you describe… just as there are Catholic parishes that celebrate hootenanny masses, believe in birth control, etc.
Someone mentioned about Methodism’s belief about Real Presence. We embrace Real Presence, but not in rationalistic/Thomistic terminology. Here is the statement from the official document, This Holy Mystery:
The Christian church has struggled through the centuries to understand just how Christ is present in the Eucharist. Arguments and divisions have occurred over the matter. The Wesleyan tradition affirms the reality of Christ’s presence, although it does not claim to be able to explain it fully. John and Charles Wesley’s 166 Hymns on the Lord’s Supper are our richest resource for study in order to appreciate the Wesleyan understanding of the presence of Christ in the Eucharist. One of these hymns expresses well both the reality and the mystery: “O the Depth of Love Divine,” stanzas 1 and 4 (The United Methodist Hymnal, 627):
O the depth of love divine,
the unfathomable grace!
Who shall say how bread and wine
God into us conveys!
How the bread his flesh imparts,
how the wine transmits his blood,
fills his faithful people’s hearts
with all the life of God!
Sure and real is the grace,
the manner be unknown;
only meet us in thy ways
and perfect us in one.
Let us taste the heavenly powers,
Lord, we ask for nothing more.
Thine to bless, 'tis only ours
to wonder and adore.…
Pax,United Methodists, along with other Christian traditions, have tried to provide clear and faithful interpretations of Christ’s presence in the Holy Meal. Our tradition asserts the real, personal, living presence of Jesus Christ. For United Methodists, the Lord’s Supper is anchored in the life of the historical Jesus of Nazareth, but is not primarily a remembrance or memorial. We do not embrace the medieval doctrine of transubstantiation, although we do believe that the elements are essential tangible means through which God works. We understand the divine presence in temporal and relational terms. In the Holy Meal of the church, the past, present, and future of the living Christ come together by the power of the Holy Spirit so that we may receive and embody Jesus Christ as God’s saving gift for the whole world.
O+