P
P.Mark_Petro
Guest
I have a Catholic friend who is married to a protestant. His protestant wife will not have sex with him unless he wears a condom. Does he commit a mortal sin by having sex with her ?
If he contracepts, yes he does sin mortally. (provided he knows its sinful which apparently he does based on the context of your post).I have a Catholic friend who is married to a protestant. His protestant wife will not have sex with him unless he wears a condom. Does he commit a mortal sin by having sex with her ?
Actually, if I read the Church documents correctly, it makes a moral difference if she is using the contraception and he merely cooperates, versus the husband actually using the contraception.Why does this wife force her husband to use it? There are certainly many more birth control options open to her than to a man.
In other words, if your spouse insists on using contraception, and you try unsuccessfully to dissuade them, you can still experience marital relations without sin.
- Holy Church knows well that not infrequently one of the parties is sinned against rather than sinning, when for a grave cause he or she reluctantly allows the perversion of the right order. In such a case, there is no sin, provided that, mindful of the law of charity, he or she does not neglect to seek to dissuade and to deter the partner from sin. Nor are those considered as acting against nature who in the married state use their right in the proper manner although on account of natural reasons either of time or of certain defects, new life cannot be brought forth. For in matrimony as well as in the use of the matrimonial rights there are also secondary ends, such as mutual aid, the cultivating of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider so long as they are subordinated to the primary end and so long as the intrinsic nature of the act is preserved.
- Special difficulties are presented by cases of cooperation in the sin of a spouse who voluntarily renders the unitive act infecund. In the first place, it is necessary to distinguish cooperation in the proper sense, from violence or unjust imposition on the part of one of the spouses, which the other spouse in fact cannot resist.46, 561).] This cooperation can be licit when the three following conditions are jointly met:
- *]when the action of the cooperating spouse is not already illicit in itself;47
*]when proportionally grave reasons exist for cooperating in the sin of the other spouse;
*]when one is seeking to help the other spouse to desist from such conduct (patiently, with prayer, charity and dialogue; although not necessarily in that moment, nor on every single occasion).
- Furthermore, it is necessary to carefully evaluate the question of cooperation in evil when recourse is made to means which can have an abortifacient effect.48