Modern vs Historic Apologists

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How do modern world renowned apologists compare to the one’s 100, 250, 500, 1000, 1500 years ago?

Would Jimmy Akin be considered one of the best in the world? Or just region? Scott Hahn? Patrick Madrid?

I really no next to nothing on this subject, so I’m curious on what other people’s thoughts are.

Thanks!
 
I think any good apologist from the first century unto now has exhibited sound reasoning and shown charity and humility in their works. If the Holy Spirit does guide even those doing apologetics, naturally, the truth behind their works will have the same “ring” to it.
 
How do modern world renowned apologists compare to the one’s 100, 250, 500, 1000, 1500 years ago?

Would Jimmy Akin be considered one of the best in the world? Or just region? Scott Hahn? Patrick Madrid?

I really no next to nothing on this subject, so I’m curious on what other people’s thoughts are.

Thanks!
It has to do with the caliber of opponents to the faith rather than the apologists themselves. At one time real philosophy and real theology were subjects of debate and learning. Now what we have is mere bias and general laziness with any idea, no matter how silly, given the same footing as solid reason and scholarship used to afford. St. Thomas Aquinas was dealing with those who had his same level of learning, whereas today, we are dealing with people who have little to no understanding of the basics of philosophy and theology who argue based on gross misconceptions and their ignorance. So, we can hardly expect them to understand Aquinas under such circumstances when they won’t even acknowledge Akins.
 
the world has become a lot more impersonal
lots of information, very little contact
philosophica/theological arguments become more important
when you can’t gaze into the person’s eyes
 
While these individuals are going great things in the English-speaking world and especially the United States, it’s hard to see their works having much enduring influence for future cultures. It’s the more heavyweight books that will continue to be relevant, though I can’t think of a well known contemporary author who is writing these as from a specific perspective of apologetics. Maybe that’s just my ignorance.

Edit: one thing they are doing is raising awareness of certain theological opinions that had been fairly obscure, either throughout history or only recently, such as interpreting the book of Revelation largely in terms the destruction of Jerusalem, dating Christ’s birth to 2-3 BC rather than 7-6 or 7-4 BC, and traditional apostolic authorship and early dates for the New Testament books. If these ideas continue to catch on it may become an enduring legacy for them even when few people are still reading their books.
 
How do modern world renowned apologists compare to the one’s 100, 250, 500, 1000, 1500 years ago?

Would Jimmy Akin be considered one of the best in the world? Or just region? Scott Hahn? Patrick Madrid?

I really no next to nothing on this subject, so I’m curious on what other people’s thoughts are.

Thanks!
100 years ago, a great Catholic apologist was G.K. Chesterton. One difference between him and modern apologists is that he did not focus so much on biblical arguments or arguments against evangelical Christians. His focus was skeptics who do not care about the Bible, and he tried to show them the beauty of our faith. His main weapon was not the Bible, but the art of language, and he used it to draw people into a better understanding of the faith, because he believed that when a person comes into contact with the authentic faith, it has a power all its own to convince them. One of his most popular works was Orthodoxy. Probably his best apologetic work was The Everlasting Man, which influenced the conversion of the great C.S. Lewis to Christianity.

250 years ago, a great Catholic apologist was John Henry Newman. He focused on answering the critics who say Christianity is merely a natural evolution of religious ideas. He used the Scriptures and Church History to show that Christianity (and Catholicism) is completely new, but a fulfillment of, all high religious ideals, and that everything that is good in other religions, finds its best reflection in Christianity, while everything bad in other religions, is either purified or cast away in Christianity. His greatest apologetic works were Essay on the Development of Christian Doctrine, and The Grammar of Assent.

500 years ago, perhaps the best Catholic apologist was St. Robert Bellarmine. He focused on answering the difficulties of the early Protestants, and he has a lot in common with modern Catholics. He originated a lot of the biblical arguments that Catholics still use against Protestants to this day. You won’t find much in Karl Keating or Patrick Madrid that didn’t first come from Robert Bellarmine, who was made a saint and a doctor of the Church for his persuasive and complete refutation of all the Protestant ideas. His great work was the Disputations, also known as the Controversies, a large multi-volume work that addresses at length all the Protestant ideas. It was so popular that the pope had it read aloud to him during his study time. When Francis de Sales went into Geneva, France on a mission to convert the Calvinists, the only books he took with him were the Bible and the Disputations. Unfortunately, it has never been translated into English, but Francis de Sales wrote a work based on it called The Catholic Controversy, which has been translated into English, and you can get a lot of Bellarmine’s information from that book.

1000 years ago, perhaps the best Catholic apologist was St. Bernard of Clairvaux. The Albigensian heresy had deep roots in France in his time, and was so large that the Catholic Church was nearly displaced. He was commissioned to preach against them and try to bring lapsed Catholics back into the fold. He also fought to purify the University of France from its neo-Platonic philosophers, who were teaching the Catholic students to mix pagan philosophy with the Catholic doctrines and ruin the foundations of the faith. He also preached the Second Crusade, which probably involved some instruction about the errors of Islam, against whom the Crusades were launched. However, his most famous book is not an apologetics book, but an exhortation to the pope, and it is called The Considerations.

(Almost) 1500 years ago, the best Catholic apologist was possibly St. John Damascene. He was alive during the Iconoclast heresy, which sought to destroy the use of images in the Church. He does not only write against the Iconoclasts, though. He is the first writer to have a sustained argument against Islam, which is the subject of one chapter in a book he wrote against heresies called The Fount of Wisdom. The first part is about the true faith; it is called An Exact Exposition of the Orthodox Faith. The second part is called Heresies in Epitome: How They Began and Whence They Drew Their Origin. That is the section that contains the arguments against Islam.

I hope that helps. God bless!
 
While these individuals are going great things in the English-speaking world and especially the United States, it’s hard to see their works having much enduring influence for future cultures. It’s the more heavyweight books that will continue to be relevant, though I can’t think of a well known contemporary author who is writing these as from a specific perspective of apologetics. Maybe that’s just my ignorance.
I think Karl Keating’s Catholicism & Fundamentalism and maybe some of Dr. Kreeft’s work will have lasting influence and maybe others. You could probably even put EWTN as an entity in there for worldwide influence. I guess time will tell.

Comparing today’s apologists to those even 100 years ago, I think there are some good comparisons to Chesterton or Lewis.
 
I think Karl Keating’s Catholicism & Fundamentalism and maybe some of Dr. Kreeft’s work will have lasting influence and maybe others. You could probably even put EWTN as an entity in there for worldwide influence. I guess time will tell.

Comparing today’s apologists to those even 100 years ago, I think there are some good comparisons to Chesterton or Lewis.
I agree with MarcoPolo. I think that, in the future, there will be lasting, worldwide acclaim for what the American Catholic movement has done. EWTN Catholic Radio is already having an enormous worldwide impact, not only in a religious way (helping Catholics know their faith), but in secular ways (helping spread the English language and thus helping build a more unified worldwide culture). And a big part of Catholic Radio is its American apologists who focus on the biblical and rational roots of the Catholic faith and who are spreading that confidence worldwide. I think the future Church will point to what’s going on now as a divine intervention in the much-needed strengthening of the Catholic religion. And for the apologetical aspect, I think that Karl Keating’s book Catholicism and Fundamentalism will probably be well-regarded and looked at as a starting point for the lay apologetics movement in American Catholicism. Because there’s not much we say today that he didn’t say in that book, and it is constantly pointed to as one of the sources for what’s going on in the lay apologetics movement today.
 
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