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InquisitorMax
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A definition of modernism in Catholicism? That doctrine needs to be updated. That what is new, is good, because it is new. And conversely, that what is old, is bad.
Well, isn’t the opposite true? Those who like the old think that everything new is bad. Modernism isn’t about new and the old as I’ve come to understand. Its the “new way of thinking” Just look at today, more people do not believe in God or any god than at any time in the past. At least in the past people believe even in false gods. Today many don’t believe there is anything beyond this world and they do not believe they need anyone but themselves. That is the modern thinking that the Church has declared evil. That is modernism.A definition of modernism in Catholicism? That doctrine needs to be updated. That what is new, is good, because it is new. And conversely, that what is old, is bad.
Good definition. A modernist wants to think about it, and if he decides there is a better viewpoint, he dismisses the Church’s teaching.A definition of modernism in Catholicism? That doctrine needs to be updated. That what is new, is good, because it is new. And conversely, that what is old, is bad.
Under this reasoning, no jugdment could ever be made about a historical occurrence.What’s so funny though, is many posters weren’t even born at the time of VII - kind of hard to compare if you weren’t there!![]()
This is such a broad statement that “modernism” becomes a synonym for “rebel.”In essence the modernist were and are those people who put their understanding of the truth against the authority of the Church.
Pity mine is not one of them.I There are some beautiful modern churches
Balderdash. That’s no more of a definition of theological “modernism” than saying the color yellow.Good definition. A modernist wants to think about it, and if he decides there is a better viewpoint, he dismisses the Church’s teaching.
Balderdash? I was thinking a better word would be codswollop.Balderdash. That’s no more of a definition of theological “modernism” than saying the color yellow.
This is an over-exageration. There was visible continuity between the two (Jews and Christians) for a long time. Christians were excommunicated from the synagogues, even if they were Jewish, in around A.D 90. Clearly, there is no need to excommunicate people from your assemblies if they weren’t present. You also reversed the historical order of events. Christians did not seperate themselves from Jews - Jews ordered Christians to be seperate from them.This is what the judaizers said againt the Christians 2000 years ago.
The Christians abandoned the past (the Mosaic Law) placed themselves alien to the world (Roman Empire) replaced things substantial and meaningful with some unproven new.
In essence the modernist were and are those people who put their understanding of the truth against the authority of the Church.
This moral is also an over-exageration, giving undue weight to things new. It is consequently unbalanced. There are definite things from the past that are certain goods. There is nothing that says anything new is necessarily going to be good. The Church has not given us any reason to image anything modern or new will certainly be “good,” such as modern ideas, inventions or practices, for example ; quite the contrary, we are warned about new things frequently, as the letters of the Apostles attest. We do, however, have assurances that there was, is and will be certain goods throughout time, principally the Truth itself ; that is, God.The moral is that the past is not necessarily good, and the new is not necessarily bad
You should have attended an english mass over here on sundays with guitarplaying and gospel-choir, contra a lovely TLM-mass. It`s like night and day.Uh, quite simply nothing new should be considered good unless it is formally compliant with and docile toward and subject to the old.
Dogma for example can me millenia old, yet if a new teaching is not in line with dogma, it is mere novelty. Consequently, our “new” beliefs by definition cannot be new, they are simply re-thinking the old. THere is no place for originality in the Catholic faith.
Not only was Luther a heretic but he was a blasphemer as well. This is real sick:Read the History. Martin Luther had some valid concerns…
Balderdash. That’s no more of a definition of theological “modernism” than saying the color yellow.
oh relax you two, I wasn’t speaking ex cathedra this time aroundBalderdash? I was thinking a better word would be codswollop.
Not only was Luther a heretic but he was a blasphemer as well. This is real sick:
“Christ committed adultery first of all with the woman at the well about whom St. John tells us. Was not everybody about Him saying: “Whatever has he been doing with her?” Secondly, with Mary Magdalene, and thirdly with the woman taken in adultery whom he dismissed so lightly. Thus even Christ, who was so righteous, must have been guilty of fornication before He died.”(D. Martin Luthers Werke, kritische Gesamtausgabe , vol. 2, no. 1472, April 7 - May 1, 1532, p. 33)"
beggarsallreformation.blogspot.com/2005/12/luther-said-christ-committed-adultery.html
The Jews probably did not rebel because they had a dispensation from Rome exempting them from the religious laws of general application. This was in honor of the old alliance between the Romans and the Jews, the roots of which can be read about in Maccabees., Jews detested the cults of pagan Rome just as their Christian counterparts did, though we never attempted any rebellions or waged military warfare against it.Pax Christi,
Tim
With this idea I would have to disagree. I think the past administration were examples of notable modernists who were conservative. They liked the form of tradition, for instance, they frequently suggested that the wars were crusades, while pointedly denying the requests of Rome in the matter. There never was a crusade but was called by Rome, so obviously the administration preferred the jargon over the content of tradition. They liked to exercise power and employ violence to achieve policy ends which favored vested capitalist interests, and took a harder line against “liberal” agendas like social reform.This is Liberalism which is a sin, which goes hand in hand with Modernism. in fact, I do not think you can conceive of a Modernist who is not also a liberal.
Of course you are right, Gregory. My comments were limited to the political terminologies, not the ecclesiastical.But they are not truly conservative who are modernists.