S
SalamKhan
Guest
When I wanted to become Catholic, I was very much inclined to the sedevacantist position, and then I read John C. Pontrello’s ‘The Sedevacantist Delusion’ and James Larson’s ‘War against the Papacy’, which made me realise it was impossible to be a sedevacantist and remain Catholic. Eventually, I realised that the Catholic Church just isn’t the indefectable ‘Body of Christ’ it claims to be. Since Vatican II, or perhaps even before it, it wasn’t just Liturgical changes, but church has largely abandoned defined dogma such as creationism, and has instead adopted ‘progressive creation’ and ‘theistic evolution’. The church has also modified salvation dogma by introducing ‘invincible ignorance’ and asserting that unbaptized infants could be saved. Pope John Paul II referred to slavery as intrinsically evil, “now and forever”, thereby opposing scripture, and the theologians and Magisterium of the church for most of its history.
Even before the 20th century, the strongest case of the church changing its teaching on morals, is when it changed its attitude towards usury. There is also the Immaculate Conception, Bernard of Clairvaux refers to the doctrine as if it were an emerging innovation, and NOT an ongoing dispute. Augustine himself is accused to this very day by Eastern Orthodox, of innovation, namely the doctrine of original sin; Augustine’s Pelagian opponents charged him with Manichaeism on account of this. Most Catholics also, like to assert that during the Galileo controversy, only Galileo’s heliocentrism was condemned as a heresy, when actually it was also his opposition to geocentrism which was condemned as a heresy.
Even before the 20th century, the strongest case of the church changing its teaching on morals, is when it changed its attitude towards usury. There is also the Immaculate Conception, Bernard of Clairvaux refers to the doctrine as if it were an emerging innovation, and NOT an ongoing dispute. Augustine himself is accused to this very day by Eastern Orthodox, of innovation, namely the doctrine of original sin; Augustine’s Pelagian opponents charged him with Manichaeism on account of this. Most Catholics also, like to assert that during the Galileo controversy, only Galileo’s heliocentrism was condemned as a heresy, when actually it was also his opposition to geocentrism which was condemned as a heresy.
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