S
smaneck
Guest
Apparently you didn’t read what I wrote very carefully. I said John refers to Jesus as a comforter in one of the Epistles.And thus we need to examine the context of the comforter in John 14 in order to know if the use of the term in regaurds to Jesus in his epistles is the same of John 14. There are facts which exclude this option, Jesus must leave that the comforter may come. So it would an absurd interpretaion to say that Jesus is the comforter in John 14 or other verses in the same gospel.
Sorry, but that is a misinterpretation. What that verse was saying is that Christianity prevailed over those who rejected Jesus. It is not a reference to the various divisions within Christianity.And the quran says the true followers of Jesus were the ones who prevailed, as I mentioned in another book.
I never suggested that Muhammad did not reject the Trinity.Not the mention they were the vast majority. And if Muhammad never wants to argue against the trinity then I suggest muslims need invent some new arguments.
You don’t know that they were minor in Arabia at the time.Now as for the collyridians, surely allah in his wisdom would have known that they were minor at best,
There are some commentaries that take the position that the verse in question is referring to the Theotokos. In that case it is not saying that Mary is part of the Trinity but that this was one of the forms of shirk which the Qur’an found unacceptable.I think its far more likely that Muhammad misidentified the honouring of the theotokos
Where in the world are you getting this? The Surah of Imran was revealed in response to debate with the Christians of Najran, not the surah of Baqara which contains the verse on abrogation.you had the Christians of Najran (who in an interesting encounter leaved Muhammad rather beaten in terms of arguments and thus the surah for abrogation was revealed or the unclear meanings of the quran).
And your point is?There were certain monastic centres in Arabia, I think one of the more prominent is the still in existence is Saint Catherine’s monastary, and even in the tradition of the monastary Muhammad was said to have offered his personal protection to the monastary after seeing a mosque built in there.