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Geremia
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How is the monastic or hermetical life not a form of escapism? Thanks
Because they aren’t trying to escape from anything. They are seeking God or a sense of heaven on earth if you will. They aren’t trying to get away from the world but get closer to God. I hope that helps.How is the monastic or hermetical life not a form of escapism? Thanks
I thought they were trying to get away from the world, though.They aren’t trying to get away from the world but get closer to God.
Escapism is not, as many tend to think, simply trying to escape from something. Escapism is “the avoidance of reality by absorption of the mind in entertainment or in an imaginative situation, activity, etc.” Monastic or hermetical life hardly fit into that description. Possibly some do use that life to escape unpleasantness in their lives but that is most certainly not the norm.How is the monastic or hermetical life not a form of escapism? Thanks
You would be running away from “worldly things,” though, no? ThanksI want to be a monastic nun. We remove ourselves from the world in order to not be distracted from wordly things but focused on God and prayer and giving everything in our days to Him. Not because we are running away from anything.
I don’t see it that way. It is giving them up, yes but that is not the same as running away. Perhaps that is just semantics but to me running away indicates you have something to run from: something aversive, some negative situation or whatever. Monastics often have what would be considered very blessed lives before they join their order. It’s more like leaving a past life behind and moving to a new one than running away from it. One does not deny their earlier life when joining a religious order, no more than one does when marrying. It is simply a new stage in life.You would be running away from “worldly things,” though, no? Thanks
How is the monastic or hermetical life not a form of escapism? Thanks
I think the problem here is the idea of “running away” which those who enter, and are accepted for, religious life are not doing.You would be running away from “worldly things,” though, no? Thanks
. . . :coffeeread: . . .
The Catechism of the Catholic Church
ARTICLE 9
"I BELIEVE IN THE HOLY CATHOLIC CHURCH"
III. The Consecrated Life
Consecrated virgins and widows
923
"Virgins who, committed to the holy plan of following **Christ **more closely, are **consecrated to God **by the diocesan bishop according to the approved liturgical rite, are betrothed mystically to Christ, the Son of God, and are dedicated to the service of the Church."464 By this solemn rite (Consecratio Virginum), the virgin is "constituted . . . **a sacred person, a transcendent sign of the Church’s love for **Christ, and an eschatological image of this heavenly Bride of Christ and of the life to come."465
Even as the Blessed Virgin Mary became the “holy spouse” of the **Blessed Holy Spirit of our God **. . . **Third Person of our Holy Triune God **. . . so also God particularly calls out certain men and women to the depth of a holy chaste consecrated life to be lived wholly for Him . . . to be lived out as monks and nuns . . . :nun1: . . . who follow in the holy footsteps of our Lady . . . the Blessed Virgin Mary . . . and the Blessed St. Joseph . . . Foster Father of our Lord . . . mirroring the revelation of our to-come relationships to God and man as they are in heaven above . . . and mirroring the revelation of our Holy Mother Church’s bridal relationship to . . . ***Jesus ***. . . the Blessed Christ . . . as the . . . Bride of Christ . . .:compcoff: Link: old.usccb.org/catechism/text/pt1sect2chpt3art9p4.shtml
. . . :coffeeread: . . .
Seeking God
The grace of baptism makes us sons of God, in imitation of Christ. And by the action of the Holy Spirit who dwells in each baptised person, faith and love progressively transform our natural life. Our view of God and the world are renewed and gradually resemble that of Christ, the only** Son of God**.
The kingdom of heaven
Well said. If I could add also that if one is not comfortable in a social dynamic, they might have an even more difficult time in a monastic setting. This is why monastic orders do not allow their own to become hermits without great supervision on most occasions.Escapism is not, as many tend to think, simply trying to escape from something. Escapism is “the avoidance of reality by absorption of the mind in entertainment or in an imaginative situation, activity, etc.” Monastic or hermetical life hardly fit into that description. Possibly some do use that life to escape unpleasantness in their lives but that is most certainly not the norm.
I want to be a monastic nun. We remove ourselves from the world in order to not be distracted from wordly things but focused on God and prayer and giving everything in our days to Him. Not because we are running away from anything.
religious-vocation.com/redemptive_suffering.htmlHow is the monastic or hermetical life not a form of escapism? Thanks
Yes, that is true. Even monastic life involves living in a community, in fact even more of a close community that one normally would live in. One must be able to deal with that social dynamic and the simple daily living with others.Well said. If I could add also that if one is not comfortable in a social dynamic, they might have an even more difficult time in a monastic setting. This is why monastic orders do not allow their own to become hermits without great supervision on most occasions.
In fact, their role in our Communion is very social, not only in constant prayer for others, but also in prayer with the Saints.
Christ calls us all away from worldly things. He doesn’t call everyone to the religious life (ie monastic orders/priesthood/etc) but we are all expected to rebuke worldly things and be living lives of prayer and selfless acts for others. I’m not saying if we have worldly things we’re going to hell by any stretch but I just don’t see it as escapism since we’re all supposed to do it to begin with. Not to mention you have to understand that our beloved brothers and sisters religious spend the majority of every day either in physical service of others or spiritual service of all. Some monks spend the majority of every day praying constantly. Talk about being someone special to be able to do that. I don’t think I could ever handle that but that’s just because there’s probably a good chance Christ isn’t calling me to that. Though I have been discerning and considering the possibility that I may be called to the Priesthood, whether it be a Diocesan Priest or a Religious Priest (the Jesuits is where I’d go). But for those who can spend almost all day quite literally every day, just praying for the world, for specific intentions as well as general intentions for the world. There are many, myself included, who believe that it is because the lives they lead and their selfless actions that grant this entire world such graces that it is a fairly common and growing belief that it is their actions which stay God’s hand in judgement. It’s all done to His will, but if He can still see such good in the world He would be less inclined to punish us (is what common sense tells us). Lord knows if something ever happened to our brothers and sisters religious almost all the grace in this world would be gone and all we’d have are selfish, sinful, prideful, gluttonous, etc etc people living horrid lives with so few selflessly doing anything for others. Then we’re all in some real trouble.You would be running away from “worldly things,” though, no? Thanks
Honestly, monastic life looks to me like running towards something, not away from something.The monastic life is not for people who have fallen apart in the world and are trying to run away from life. The monastic life is for those to whom God has given this gift. For them, the monastic life is not “running away”- it is embracing the fullness of life.
Two great Catholic movies that have this theme immediately come to mind: The Sound of Music, and The Bells of Saint Mary’s. Just out of curiosity, has anyone else thought the same thing?
the best way I like to describe it is that they are living in the world, not of the world.I thought they were trying to get away from the world, though.
every single Catholic shouldn’t be involved with worldly things to an extent.You would be running away from “worldly things,” though, no? Thanks
Correct.Someone correct me if I’m wrong, but I believe that when one is discerning the monastic life, one of the things that the monastery is looking at is whether it is a true vocation or if the person is “running away from something”.
Those trying to “escape” the world are normally not going to be good monastics.
Peace
James