I dont get it…the rest of the world would say…“why do we need monks?” “what do they do for the world?” Why does the world need monks? Especially Benedictine monks? Please help…Urgent
Why do you think a monastic needs to justify his or her existence any more than anyone else does in the living of their life in society? What do you know about monastics and monastic life as you ask this question?
I find most people have little clue as to what monastics do let alone what are their lives, actually
A monastic community, by virtue of the vow of stability, has many of the qualities of being a family; an intense aspect that transcends how family is lived outside a monastery. You’re part of a family, living together under the same roof for decades a way of life whose tradition goes back centuries. You’re part of something unique and entirely special. To ask “what is the value of your family life?” is bizarre
- Monasteries span centuries as Religious enter, acquire the charism of the institute, live their consecrated life in community, pass it to successive generations, and die…across the span of a lifetime. Subiaco and Monte Cassino go back to the beginning of the 6th century and have existed for 15 centuries
- The members of these monastic chapters experience fraternitas and the structure of the Holy Rule which informs the living of their discipleship
- They pray, work, grow, support and encourage each other throughout their pilgrimages of life in which they journey alongside each other, and then support each other in turn as they pass from this life and are succeeded by those who take up monastic life in the next generation
Monastics are certainly people who give much more in gift to others than they take. The Congregation of Solesmes, for example, have particularly entrustments from the Universal Church for the liturgy, as one example. Their monasteries are living repositories of a living tradition of the Christian experience
For those who live beyond the monastic cloister, anyone who has made a pilgrimage or retreat at a monastery knows the value and enrichment all can derive from accessing these very special places and those who live there. Does everyone avail themselves of this? No. Does everyone avail themselves of the ballet or opera? No
For dioceses, a monastery is a great treasure – not only because of the prayer and witness of the charism of contemplative life but the presence of monastic life and spirituality that displays its own unique facets of lived discipleship. It’s also exemplified by different ways in the married life, in family life, in the diocesan priesthood, and in those who dedicate their single lives to forms of service they could not do if they bore the obligations of marriage and children. Each enriches the other
The monasteries offer an aspect of liturgical life that cannot be realised in other settings…parishes and cathedrals can’t match their liturgical observance for lack of the resources to achieve it
The witness of spousal love, albeit expressed on a spiritual and mystical level, is realised in monastic life as is family life…and family and marriages are enriched by the unique witness that monastics give, their living of discipleship and the enrichment that is offered in their work in spirituality, in spiritual direction, in retreat work and so forth. The Church is enriched by each expression as well as by interacting with the others
Benedictine communities are marked by apostolic work often as much as their contemplative life, especially today…whether preparatory schools, colleges, universities, seminaries, or other institutes of higher learning. They also preserve the distinctive gift that was and remains the monastery in the Church from the time of St Benedict: a place to preserve learning, culture, and knowledge
Monasteries of monks and nuns of the Benedictine tradition are noted for their intellectual work in a great many fields as well as fine art, decorative art, music, culinary endeavors, to name a few
Each member of the monastery will have a contribution to make to upbuilding the entire community, in one way or another. For some, it’s a livelihood that may make the monastery viable while for others, it may involve those things which make the community livable…be it the ones who cook or maintain or nurse the sick
The Trappists are more noted for their manual labour than intellectual pursuits but they, in their own ways, make contributions as they form self-sustaining communities of disciples. And, relative to the Trappists, why would subsistence farmers or those who choose as individuals to live their life close to the Earth be more valued than monks who similarly provide for themselves by the work of their hands, albeit on a larger scale that the typical family farm?
Some monasteries sustain themselves by their baking, their soap-making, or other endeavors that reflect on a different scale how families run restaurants or other culinary endeavours or craft based businesses
Why does the world need monastics? Why does the world need poets or sculptors or painters or ballet dancers? Why does the world need a gourmet chef instead of simple cooks? Or a perfume manufacturer? How is the world better for having couturiers instead of just clothing manufacturers?
One can say the world and people are enriched by art…but that is different from asking how the world is enriched by the fact that Jane Smith became a ballet dancer or theatrical set designer instead of a peace corps worker in Tonga
Civilised people do not live in societies where Jane Smith is compelled to become a hospice nurse because society determined that doing so makes her a productive member of society in a way another quantifies “productive” in opposition to another vocational choice deemed “inadequate.” Jane Smith chooses what is meaningful to her, her life and her work