I will now openly call myself in support of Pope Pius IX’s actions. I think the anger or horror we feel at them comes from our intuitive understanding of natural law, we see it as in keeping with human nature and “good” that a child’s own family raises and educates its children, whether that family be adoptive or genetic. We see something that deprives the child of the raising and education of it by its genetic or adoptive family as bad, or at least questionable (I myself am wary of calling parents ‘unfit’).
I think, in fact, that anger or a negative judgment of Pope Pius IX’s actions follows quite logically from someone who does not see The Church and baptism into the Church as the creation of an actual, familial relationship.
However, if you do see baptism into the Church as the creation of an actual, familial relationship, making you a son or daughter of The Church, with the same rights as the familial relationship to education and rearing, then it no longer follows logically that Pope Pius IX’s actions violate natural law, but rather take part in it and cooperate under it. When he was baptized, Edgardo actually became a (non-biological) son of the Church, in addition to being a son of his parents.
So, I see the moral principle at question here as: “It is not good to educate and raise children apart from their family.” I see two defenses that can be made in the case of Pope Pius IX’s case:
- This moral principle is not absolute, in that there are exceptions in which it is good to educate and raise children apart from their families, as in the case of abuse; whether that abuse be mental or physical. Under this defense, the Montara’s situation would fall under one of these exceptions.
- Baptism actually makes you a son or daughter of the Church, and so, as Edgardo was educated under the Church, he was educated and raised by a member of his family, and thus his situation does not violate the moral principle at question.
But, if one does not accept 2, then I can certainly see why they would find Pope Pius IX’s behavior immoral. Without accepting the reality of the familial relationship made at Baptism, it is the more logical answer that this is a violation of natural Law. A non-Christian who only follows natural law seems to me to be almost bound to call this action evil, as it only makes sense when the reality of Baptism is accepted. This is, unless of course they accept defense 1, which a non-Christian probably wouldn’t since they wouldn’t think of a lack of Christian education for a baptized Catholic a deprivation on par with being educationally neglected, as devoutchristian argues.