moral/ethical

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henrikhank

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Pax!
Why is it called moral theology instead of ethical theology?
 
ETHICS. The science of human conduct as known by natural reason. It is a normative science because it determines the principles of right and wrong in human behavior. It is also a practical science because it does not merely speculate about moral good and evil but also decides what is right or wrong in specific human actions.

Also called moral philosophy, the purpose of ethics is to study this fact of human experience, that people distinguish right from wrong and have an instinctive sense of what they should do. The subject matter of ethics, therefore, is human conduct; its point of view is that of rightness and wrongness.

Although related to other human and social sciences, ethics is different from them by its unique point of view, namely the word ought. It is also different from moral theology by restricting itself to native reason as opposed to revealed religion.Ethics is a science, not in the sense of the experimental sciences, but as a philosophical science that assumes certain postulates from philosophy and from them derives practical conclusions. It borrows three main premises from natural philosophy: the existence of a personal God, the freedom of the human will, and the immortality of the soul. Implicit in these premises is the idea that a good moral action is done freely by humans, in conformity with the mind and will of God. It is good precisely because it leads a human to the goal or destiny set by God in a future immortality. Ethics comes from the Greek ethos, which denotes a fixed custom and is often used to mean a person’s character

MORAL THEOLOGY. The science of human actions insofar as they are directed by natural reason and divine faith to the attainment of a supernatural destiny. The scope of moral theology, therefore, is human conduct precisely as human, that is, whatever people do under the influence of their free will. In this sense, it is the science of human freedom. It differs, however, from ethics or moral philosophy in that human destiny is supernatural twice over: once because heaven is a revealed mystery and once again because heaven cannot be reached without divine grace. On both counts, moral theology deals with the supernatural, since it takes into account a higher end than what reason alone could conceive, and it recognizes the need for God’s grace to do what the human will alone could not achieve.

It differs from dogmatic theology, which it presumes, in that moral theology is concerned with the ethical imperatives of Catholic doctrine and how they are to be lived out in practice. Some authors also carefully distinguish moral from ascetical or spiritual theology, on the score that there are two levels of God’s manifest will to humankind, one of precept and the other of counsel. Assuming the distinction, moral theology would then cover only the divine precepts, whether directly revealed or as taught by the Church with divine authority. Since the Second Vatican Council, however, the tendency is to include the whole spectrum of divine expectations for the human race under the single discipline of moral theology, not excluding the pursuit of sanctity
therealpresence.org/cgi-bin/getdefinition.pl
 
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