*perhaps you can explain why this is any more of a problem for objectivity of morals for atheists than the fact that people don’t agree on what is demanded by the will of god is a problem for theists? *
For the theist objective morality comes from God.
If God is mind and will, this statement contradicts itself.
There can be no other morality that comes from God, because God is truth.
Truth can obtain subjectively. If all reality proceeds from the mind of God, all reality obtains subjectivity. The truth is “true”, but it’s all subjective. Saying “God is truth” does not tell us that reality or morality is objective. As above, if one supposes that God is mind and will, it cannot be objective.
God tells us how we ought to behave, and how we ought not to behave.
Contrast what you said here, with how we use objective. The power amounts stored in the bonds of a hydrogen atom obtain
objectively. The bonds exist as they do no matter what anyone thinks
ought to exist or ought to be. But the application of that fact gives rise to
subjective claims – this power *ought *to be used for nuclear power plants, or this power *ought *to be used to enable weapons of mass destruction, or this power
ought not be harnessed at all. You are invoking subjective language here even as you try to claim the mantle of objectivity.
Atheism can tell us no such thing, because atheism is simply the denial of God. By telling us there is no God, it leaves no other choice but to view either the intelligence or the **will **as the source of what we ought to do or ought not to do.
Right. All morality is ontologically objective. But epistemically, objectivists (followers of Ayn Rand, for example) recognize no God and yet affirm moral realism – the idea that objective moral truths are just brute facts of nature that all reasonable observers will agree to if examined. And while I don’t agree with that conclusion, I don’t find them mangling the language and concepts in a self-serving way as you are doing here; when they espouse the idea of ‘objective morality’, their terms and concepts are at least clean and consistent. You’re hell-bent on confusing and conflating objectivity with subjectivity here, apparently. It’s not even a matter of getting at the truth. We are now beset by confused and self-contradictory terms and concepts that prevent us from even getting to that point.
However, since there is no agreement among atheists as to what we ought to do or ought not to do, never mind agreement between atheists and theists about what we ought to do or ought not to do, atheistic morality tends ultimately to be subjective, based on each person’s perception of right and wrong.
Lack of agreement or consensus is not a test for subjectivity or objectivity.
While reason is a tool for finding objective morals, it is no guarantor of finding them because passions will interfere and subject reason to their will.
And neither is the presence or absence of a guarantee a factor.
As every man has different intellectual powers, so also every man has different passions. There is no coherent moral glue to bring all morality into common consensus except obedience to the will of God.
Why wouldn’t the will of Ayn Rand do just as well (a prospect hardly more comforting that the dystopia of a world united under the will of God)? This doesn’t speak to objectivity or subjectivity, but just power and politics. If the pope is sufficient as the autocrat, so is Ayn Rand. Unanimity is unanimity.
If God suddenly became irrelevant to all the world, moral chaos would ensue, and it could only be overcome by the power of the mightiest army, which itself might be terrifyingly corrupt since it would impose its own particular brand of morality on everyone.
God never mattered to Japan, for example, and it did not develop as you say. Man does not need the Christian God or any god for moral order and social structure. This is a Christian conceit, and one that obtains on ignorance of how the world has developed.
This happened during the Weimar Republic in Germany. Secular morality became so rampant (for example, during the 1920s Berlin was known as the homosexual capitol of the world) that the Germans were ready for anyone willing to seize the reins of power and restore social order. When that someone appeared in 1932 and dictated German morality for twelve agonizing years, the Germans got more order than they wanted, and got yet another case of subjective morality gone berserk.
This is the kind of ignorance in which those kinds of conceits grow. Fertile ground. Yeah, it was homosexuality that was the key, there. Sheesh.
-TS