Moral obligation-'render unto ceasar"

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I guess its tax time again-- we all pay them because we have to… What did Jesus really mean by "render unto Ceasar’…A priest i know mentioned that taxes are a debatable area that the church has never defined as grave matter. Are we as catholics also obliged to pay them out of avoiding sin? The catechism says that not paying them is morally illicit. Does that mean mortal or venial?
 
While it is possible for a particular tax to be unjust, taxes in general are a legitimate way for a government to raise the moneys it needs to carry on its necessary functions.
As Catholics we are called to obey the just laws of our society.

We are not told that we have to like our taxes but in a democracy even if you don’t happen to be one of the >51% that voted for a tax then you are still bound by the rules.

Not paying your taxes is stealing from everybody else. Whether this is mortal or venial will depend upon the situation and your intentions.
 
I guess its tax time again-- we all pay them because we have to… What did Jesus really mean by "render unto Ceasar’…A priest i know mentioned that taxes are a debatable area that the church has never defined as grave matter. Are we as catholics also obliged to pay them out of avoiding sin? The catechism says that not paying them is morally illicit. Does that mean mortal or venial?
I had a Catholic lawyer tell me that the current tax laws are unjust laws and we should try to get out of paying as much of them as we can! Of course, he wasn’t advocating breaking the law to do so. He was simply encouraging us to use every legal means possible to reduce our taxes owed.

I remember one of my teachers telling me that the Founding Fathers considered throwing in a maximum cap of 10% for federal income taxes in the Constitution. They quickly decided against it because they thought it might encourage the government to raise taxes and 10% was far too high! (At the time, I think the federal income tax was 3%).

I’m not sure about the morality of not paying the taxes (whether it is mortal or venial), but I certainly would not want to sin against the eighth commandment by filling out a dishonest tax return. Lying in that regard, I would think, would be grave matter. Neither would I want to risk fines or imprisonment. That would seem, at the very least, an imprudent course of action.

So, from a moral standpoint, I think the grave matter would come from the lying that would likely be necessary to not pay your taxes rather than simply from not paying them (although CCC 2240 does list it as a “moral obligation”, it doesn’t say whether it is grave matter).

Personally, why risk it? To me, it’s not worth the money. Interesting question to think about, though.
 
Do you seriously imagine that Jesus in answering the question regarding the payment of taxes did not know to what uses those moneys might go? As a Jewish businessman he would have heard discussions of the Roman government, its funding of “state religion,” engagement in wars of conquest, etc. The Jews were already spread over most of the Mediterranian basin and Jewish merchants traveling around the Empire would have brought back news of political and economic importance to Israel. He would have picked up a lot from just standing outside the synagogue before minyan each day.
When Jesus said to render unto Caesar, He meant to pay the just tax and stop kvetching.

Matthew
 
I guess its tax time again-- we all pay them because we have to… What did Jesus really mean by "render unto Ceasar’…
Forgive me for saying so, but I think that Jesus’ reply was just a nice way to avoid answering the question. (Politicians aren’t the only ones adept at this!) The question posed was a trap, baiting him into giving a yes or no answer, either one of which could be used against him. He refused to answer, politely, by giving a statement: ‘give to Caesar what is Caesar’s, but to God, what is God’s,’ but with no elaboration, it was really a non-answer.
 
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