G
Gorgias
Guest
For hire. Not for free.It’s obvious that a husband and wife need to be united, and that a reasonable ferryman would gladly give passage.
It is morally licit for her to take the boat, provided that it was returned to the owner after she is reunited with her husband.
Remind me never to leave the keys to my car unattended in your presence…
No. This wouldn’t be a “sacrifice”, it would be “cooperation with evil.” She would literally be committing adultery. We would never say “commit evil; it’s a sacrifice!”Could we take a perspective on a sacrificial route: The wife in this case sacrifices her body to be reunited with her husband?
Remember: sacrifice literally comes from the Latin: sacra facere. It means “to make holy.” One is not made holy by committing adultery, regardless of the intent or the perceived good in the goal.
Right. Because the thought experiment isn’t there to ask you to solve a problem – it’s there to help you think about how you reach a particular answer. In this case, the question is “can I willingly commit a sin in hopes that something good will result?” The answer, in Catholic moral theology, is a resounding “NO!”the assumption is that you interact with the thought experiment as is.
Any other kind? “If you meet a philosopher on the road who sets you a thought experiment, kill him. It’s the only way to prevent the train wreck and save both the crowd of people and the baby.”
Yep. That’s what Catholic moral theology teaches. For further reading, check out the Catechism’s section on “The Morality of Human Acts”. Of particular interest should be paragraphs #1753, 1755, and 1759.In this case it seems everyone on the thread is taking the approach that the wife should stay on the island and not sleep with the ferryman