Moral Relativism

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Your response was ambiguous - I was asking for clarification.
I apologize for being ambiguous. But I don’t think you read the article well. If you did, my answer would probably be more clear.
After reading the article you posted, the author accepts that it is genocide.
See. This is why I’m certain you didn’t read it well.

He does not accept that it is genocide. (Ok, to be fair, it was genocide, but not necessarily commanded by God, which is the point we’re discussing, eh?)
Originally posted by Jimmy Akin: But suppose that he didn’t do this. We mentioned earlier the question of whether God ever gave this kind of command, and we said that the answer to this question is either yes or no. To this point, we’ve been considering what if the answer was yes.** But what if it was no?**
Maybe if you re-read the article my comments won’t be so ambiguous?
 
I apologize for being ambiguous. But I don’t think you read the article well. If you did, my answer would probably be more clear.

See. This is why I’m certain you didn’t read it well.

He does not accept that it is genocide. (Ok, to be fair, it was genocide, but not necessarily commanded by God, which is the point we’re discussing, eh?)

Maybe if you re-read the article my comments won’t be so ambiguous?
I’ve re-read it. I don’t think I’ve missed something. He acknowledges that it is the act is horrible but then says why it was just. He uses a two tear method - if God had commanded it or if He had not. He spends the majority on yes, He did. Regardless of which way you choose - God did command it or didn’t he justifies the act as “ok” because it must be part of God’s plan. So he is saying roughly paraphrased " Yes, this is a horrible act judged by today’s standards but we must believe that it’s part of God’s larger plan, any injustice we see will be made right by God in the after life"

I thought we discussing if morality is relative. I gave this incident as proof that it your absolute wasn’t so absolute. This article confirms that opinion, regardless if God gave the command or not. This act was “ok” according to the author because of reasons x,y,z.

So the whole the whole article says why this one act of genocide is justified which is contrary to you statement of “genocide is always wrong” - this is what I found ambiguous.
 
  1. Basic moral values are universal, absolute and true for persons in all places, at all times and under all conditions because the life of every person is immensely valuable.
  2. There is no a priori reason why one person’s life is more valuable than other.
  3. Therefore we have an absolute obligation to respect everyone’s life.
  4. We have an absolute obligation to choose what we are convinced is the greater or greatest good or the lesser or least evil.
  5. We have an absolute obligation to be reasonable, consider other points of view, accept what we believe to be true and live according to our beliefs and values.
You simply keep claiming that the values or obligations are “absolute.” You are not explaining why they are. And you seem to be meaning only that “absolute” means the greatest superlative condition, rather than meaning that the idea exists outside of human discourse and behavior. I, for one, have no truck with your claiming that the obligation to be good is our greatest ethic. Indeed it is. I claim only that it does not exist beyond human discourse. If humanity were wiped from the earth, the value would be gone. Furthermore, if humanity were to drop this ethic from thought and discussion, then the value would no longer exist in any objective way. It is not “absolute,” but rather a subjective (albeit nearly universal) ethic.
 
Sorry. I’m not going to pay $8 to read the article. The snippet you provided does not mention anything at all about a dog giving his life for a stranger. It does mention playing fair, which, I guess, is a good example of animals having a toddler’s sense of morality. 🤷
Sorry, It was me being ambiguous here. I meant the article as an interesting read about animal morality, not as evidence of animal martyrdom. There are others just “google” Dog morality.

Dogs giving theirs lives happens in K9 units (military and police) every year. I don’t have and sites for incidents though.
 
I’ve re-read it. I don’t think I’ve missed something. He acknowledges that it is the act is horrible but then says why it was just. He uses a two tear method - if God had commanded it or if He had not. He spends the majority on yes, He did. Regardless of which way you choose - God did command it or didn’t he justifies the act as “ok” because it must be part of God’s plan.
No, Akin does not justify the act as “ok” because it must be part of God’s plan.
Orignally posted by you know who: If this is the case then God never did command the extermination of the Canaanites and we, because we are not familiar with the way literature was written at this time, tend to take as literal something that was never meant to be literal.
 
I’ve re-read it. I don’t think I’ve missed something. He acknowledges that it is the act is horrible but then says why it was just. He uses a two tear method - if God had commanded it or if He had not. He spends the majority on yes, He did. Regardless of which way you choose - God did command it or didn’t he justifies the act as “ok” because it must be part of God’s plan. So he is saying roughly paraphrased " Yes, this is a horrible act judged by today’s standards but we must believe that it’s part of God’s larger plan, any injustice we see will be made right by God in the after life"

I thought we discussing if morality is relative. I gave this incident as proof that it your absolute wasn’t so absolute. This article confirms that opinion, regardless if God gave the command or not. This act was “ok” according to the author because of reasons x,y,z.

So the whole the whole article says why this one act of genocide is justified which is contrary to you statement of “genocide is always wrong” - this is what I found ambiguous.
Indeed.

The defense boils down to this: “God, by definition, does not commit genocide. God commits ‘mass deserved execution,’ which is neither murder nor genocide…by definition.”
 
Dogs giving theirs lives happens in K9 units (military and police) every year. I don’t have and sites for incidents though.
That’s a good point. Do you think they’re doing this because they have a choice, or are they trained to do this?
 
I’ve re-read it. I don’t think I’ve missed something. He acknowledges that it is the act is horrible but then says why it was just. He uses a two tear method - if God had commanded it or if He had not. He spends the majority on yes, He did. Regardless of which way you choose - God did command it or didn’t he justifies the act as “ok” because it must be part of God’s plan. So he is saying roughly paraphrased " Yes, this is a horrible act judged by today’s standards but we must believe that it’s part of God’s larger plan, any injustice we see will be made right by God in the after life"

I thought we discussing if morality is relative. I gave this incident as proof that it your absolute wasn’t so absolute. This article confirms that opinion, regardless if God gave the command or not. This act was “ok” according to the author because of reasons x,y,z.

So the whole the whole article says why this one act of genocide is justified which is contrary to you statement of “genocide is always wrong” - this is what I found ambiguous.
I read the article and the last part–where God did not command the genocide-would certainly affirm that God opposes it but allows man to sin nonetheless. The question of whether or not it’s just for God to allow man to disobey the morality He created for them is separate from whether or not such objective morality exists at all.
 
Indeed.

The defense boils down to this: “God, by definition, does not commit genocide. God commits ‘mass deserved execution,’ which is neither murder nor genocide…by definition.”
Hairsplitting Doublespeak -

From a WWII German perspective the Holocaust was “mass deserved execution” - every one that commits genocide believes that the people they are killing deserve it. In the history of the Americas we believed the natives deserved it.
 
That’s a good point. Do you think they’re doing this because they have a choice, or are they trained to do this?
I think both (although I have no evidence) - Soldiers are also trained and their valor is conditional on the individual. Some go above and beyond others don’t.
 
I read the article and the last part–where God did not command the genocide-would certainly affirm that God opposes it but allows man to sin nonetheless. The question of whether or not it’s just for God to allow man to disobey the morality He created for them is separate from whether or not such objective morality exists at all.
I think it’s in the same vein - If God says something is immortal (genocide) then suspends the “rule” to serve a higher purpose, the morality of the act is conditional. It’s not absolute.

“yeah it"s wrong, but not this time” - conditional thereby relative to the situation.
 
If this is true, then you are proposing that our source of morality is biological, not Divine?
Other primates obviously lack the rational thought that a human can bring to the table but they do show traits associated with morality (empathy, a sense of fairness, and so on). On one hand they can make choices in their conduct for the sake of harmony, on the other they can’t discuss and agree social standards. I called it a primitive form because it fits many definitions of “morality” reasonably well even though the word is usually defined only in the context of humans.

Whether that means our source of morality is entirely biological is more contentious. Personally I say yes, and it is then informed by our understanding of God.

(I was commenting on your specific point, but due to the ban we obviously need to be careful here not to get into a debate about evolution rather than just mentioning it in support for an argument).
 
I think both (although I have no evidence) - Soldiers are also trained and their valor is conditional on the individual. Some go above and beyond others don’t.
Exactly. So I would never put soldiers (and dogs) in the same category as saints like Maximilian Kolbe.
 
Whether that means our source of morality is entirely biological is more contentious. Personally I say yes, and it is then informed by our understanding of God.
Well, I don’t think anyone would argue that we are biologically driven to have “traits” that are moral.

The question is what is its source. When there is a question as to what is moral or not, what (or Who) is our final authority.

Animals cannot question–so they are merely driven by biology.

Humans, as rational creatures, must question and reason and, in the end, submit to a final authority.

If it’s not biology which serves as our moral authority, then what (or Who) is?

There is no other answer but…

God.
 
Exactly. So I would never put soldiers (and dogs) in the same category as saints like Maximilian Kolbe.
I have read some stories of valor that are on equal footing as Maximilian Kolbe. Laying down your life for another is the ultimate sacrifice. I don’t know how you gradate the level of sacrifice. i.e. “this sacrifice is greater than this one” - Dead is dead. You’ve still chosen their lives over yours.
 
Well, I don’t think anyone would argue that we are biologically driven to have “traits” that are moral.

The question is what is its source. When there is a question as to what is moral or not, what (or Who) is our final authority.

Animals cannot question–so they are merely driven by biology.

Humans, as rational creatures, must question and reason and, in the end, submit to a final authority.

If it’s not biology which serves as our moral authority, then what (or Who) is?

There is no other answer but…

God.
There doesn’t have to be anything “final” about it. Our sense of the “good” has developed over time. It will continue to develop - we’re not finished yet. 🙂
 
I have read some stories of valor that are on equal footing as Maximilian Kolbe.
Really? Can you cite these?

And so we’re on the same page: “equal footing” means they sacrificed their life out of love for a complete stranger.
Laying down your life for another is the ultimate sacrifice.
Indeed.
I don’t know how you gradate the level of sacrifice. i.e. “this sacrifice is greater than this one” - Dead is dead. You’ve still chosen their lives over yours.
Oh, but you can.

To wit:
Someone who does it because he is trained to do it-- less noble.
Someone who does it out of love–far nobler.

Someone who is guilty and sacrifices his life–good.
Someone who is completely innocent and sacrifices his life for another–best!

Someone who gets paid to give his life–good.
Someone who has done this completely out of love–best!
 
There doesn’t have to be anything “final” about it. Our sense of the “good” has developed over time. It will continue to develop - we’re not finished yet. 🙂
No argument with you there. This is exactly what the CC professes when it says that doctrine develops, yet all revelation has been completed in Him who is the Word Made Flesh.
 
Really? Can you cite these?

And so we’re on the same page: “equal footing” means they sacrificed their life out of love for a complete stranger.

Indeed.

Oh, but you can.

To wit:
Someone who does it because he is trained to do it-- less noble.
Someone who does it out of love–far nobler.

Someone who is guilty and sacrifices his life–good.
Someone who is completely innocent and sacrifices his life for another–best!

Someone who gets paid to give his life–good.
Someone who has done this completely out of love–best!
You can’t know what is in a persons heart. MK might have done what he did out of his training as a friar. The sacrifice is still the same - they still lay down their own life for another - there isn’t any “more” that you can do. They are giving “all”.

Here is a Recent Congressional Medal of Honor winner - the whole site is worthy of looking at, but one example - cmohs.org/recipient-detail/3470/miller-robert-j.php
 
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