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While basic moral prinicples are fixed, their novel application is determined as technology advances us into choices never before possible to the human agent.
After the Church has reflected on the matters where new technology propose new choices and issues teachings to guide the faithful on the proper choices, some argue the Church is beyond her authority claiming the matters prudential rather than moral, thank her for her advice, and proceed to act on their own wits. This marginalization of the ordinary Magisterium, I think, threatens the oneness that our Church proclaims as one of her four attributes in our creed.
I can think of three such areas in dispute: hormonal contraception, ordinary care for the sick, and the application of the death penalty.
Humanae Vitae gave us the Church teaching that the scientific advancement in the use of hormonal interference in the reproductive cycle of the woman is still an artificial means of contraception and is intriniscally evil.
Evangelium Vitae gave us the Church teaching on the latter two. With the advancement of science the extraordinary becomes the ordinary. IV feeding and hydration of individuals particularly those in comas or persistent vegetative states is to be considered ordinary care. To remove nutrition and hydration with the intention to kill the patient is euthanaisa and is intrinsically evil.
Finally, Evangelium Vitae teaches that advancements in penal technology render the death penaly as a means of punishment by the state to be rarely, if ever used. EV teaches that while the state’s right to use the death penalty remains, technology has rendered its just application to be minimized or even abolished.
After the Church has reflected on the matters where new technology propose new choices and issues teachings to guide the faithful on the proper choices, some argue the Church is beyond her authority claiming the matters prudential rather than moral, thank her for her advice, and proceed to act on their own wits. This marginalization of the ordinary Magisterium, I think, threatens the oneness that our Church proclaims as one of her four attributes in our creed.
I can think of three such areas in dispute: hormonal contraception, ordinary care for the sick, and the application of the death penalty.
Humanae Vitae gave us the Church teaching that the scientific advancement in the use of hormonal interference in the reproductive cycle of the woman is still an artificial means of contraception and is intriniscally evil.
Evangelium Vitae gave us the Church teaching on the latter two. With the advancement of science the extraordinary becomes the ordinary. IV feeding and hydration of individuals particularly those in comas or persistent vegetative states is to be considered ordinary care. To remove nutrition and hydration with the intention to kill the patient is euthanaisa and is intrinsically evil.
Finally, Evangelium Vitae teaches that advancements in penal technology render the death penaly as a means of punishment by the state to be rarely, if ever used. EV teaches that while the state’s right to use the death penalty remains, technology has rendered its just application to be minimized or even abolished.