Morality? What morality?

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For a theist, who decides what God has said with reference to various questions such as the use of the atomic bomb, or torture to extract confessions, or whether slavery is permitted in certain circumstances, or whether it is justified to burn a heretic alive at the stake? Also how would a theist determine what God has said about not allowing divorce under any circumstances, but giving out marriage annulments for the most trivial of reasons and things which come up in any marriage, so that in the real world, anyone can get a marriage annulment, but at the same time divorce is absolutely forbidden?
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The key is God.

For atheists, the discussion of morality is without reference to God. This makes the discussion of morality within reference of each one’s design.

For theists, the discussion of morality is with reference to God. This makes the discussion of morality within reference of each one’s understanding of God’s intent.

Whether atheist or theist, each one’s will decides each one’s choice; but, the perception of God is the modifier for both.

🙂
 
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The key is God.

For atheists, the discussion of morality is without reference to God. This makes the discussion of morality within reference of each one’s design.

For theists, the discussion of morality is with reference to God. This makes the discussion of morality within reference of each one’s understanding of God’s intent.

Whether atheist or theist, each one’s will decides each one’s choice; but, the perception of God is the modifier for both.

🙂
But take the issue of slavery. How does “reference to God” influence the decision as to whether or not slavery is permitted as morally acceptable?
 
Don’t be so darn rational. Rationality does not impress your opponents. 🙂 Of course they both face a problem and wish to solve that problem. Of course they both wish that there would be a different solution, one which does not involve their death. Of course they both realize that there is no other solution. So they both execute the one and only solution to solve the problem they face.
Oh yeah, that’s a super rational argument! :rolleyes:

Just like this one: Two guys want to defeat a political candidate; one campaigns against him, the other assassinates him. Of course they both wish that there would be a different solution, one which does not involve their doing anything arduous or unpleasant. Of course they both realize that there is no other solution. So they both execute the one and only solution to solve the problem they face. Now wasn’t that rational? 😃
 
Oh yeah, that’s a super rational argument! :rolleyes:

Just like this one: Two guys want to defeat a political candidate; one campaigns against him, the other assassinates him. Of course they both wish that there would be a different solution, one which does not involve their doing anything arduous or unpleasant. Of course they both realize that there is no other solution. So they both execute the one and only solution to solve the problem they face. Now wasn’t that rational? 😃
You missed the construction - both men do the exact same act " intentionally fall on the grenade" as a solution to the problems that they face. Their problems and therefore motivations are different. The solution is the same act.

You have the same problem different solutions - it’s a different construction and irrelevant. Nice attempt to strawman though. 🙂
 
You missed the construction - both men do the exact same act " intentionally fall on the grenade" as a solution to the problems that they face. Their problems and therefore motivations are different. The solution is the same act.

You have the same problem different solutions - it’s a different construction and irrelevant. Nice attempt to strawman though. 🙂
LOL! I just knew I could count on you to miss the point. “Intentionally fall on the grenade” is not a complete specification of the act for the purposes of moral analysis. Nice attempt to miss the point again though! They do so as a solution to the respective problems that they face. The problems are different, so that makes a difference to the moral specification of their acts. Spock wrote as if there were no need to consider the differences between the respective problems, or the different possible methods of solving those problems: “Of course they both face a problem and wish to solve that problem.” That’s not rational!
 
LOL! I just knew I could count on you to miss the point. “Intentionally fall on the grenade” is not a complete specification of the act for the purposes of moral analysis. Nice attempt to miss the point again though! They do so as a solution to the respective problems that they face. The problems are different, so that makes a difference to the moral specification of their acts. Spock wrote as if there were no need to consider the differences between the respective problems, or the different possible methods of solving those problems: “Of course they both face a problem and wish to solve that problem.” That’s not rational!


No, I think you are missing the point.

It is the initial basis of the example - the very same physical act done with different motivations - you are changing the equation by changing the act.

Another example is Man A shoots Man B, Man C shoots man D. They are both homicides. One is justified, one is not, based on motivation. One is self defense, the other is murder. The physical act is the same, the morality is different.

Killing one’s self intentionally is suicide. The motivations are different, so the are morally different, but physically the same. That’s all.
 
But take the issue of slavery. How does “reference to God” influence the decision as to whether or not slavery is permitted as morally acceptable?
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What is the nature of your question?

Are you inferring that there can be no reference to God, in deciding the morality of slavery?

Why did you select slavery, by example?

Ask yourself this: Is slavery morally wrong?

If you are an atheist, consideration of your beliefs about God are not referred to.

If you are a theist, your consideration does refer to your belief about God.

In both cases, the difference in the mix was God.

If you are inferring, by your question, that one cannot refer to God and condone slavery, then you are in error.

Not limited to slavery, history is replete with the vagaries of moral judgment on the human condition - vagaries because choices, among atheists and theists, are formed by interpretation: atheists interpreting themselves and theists interpreting God.

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You just ignored what I said again. 🤷
Please note: Lying does not consist simply in saying something that is untrue. And: when there are a few exceptions to a general statement, that does not make that general statement untrue. So again:

It would also be minimally decent of you if you would either actually defend your accusation that I have been lying in this thread, or withdraw that accusation and apologize. The ball’s in your court…
The fact that you use a subjective reasoning for the definition of what a lie is continues to prove my point.
 
Sigh - The probability for the chance of survival and death are the same for both men. They are doing the same thing - jumping on a grenade. 🤷 One’s chances of survival don’t increase if you are doing it for a good cause.
Where did I mention that doing a good thing would increase the chances of survival? I said that the result (life or death) was unattached to the choice/action behind the first one, and only the result (death) was attached to the choice/action behind the second one. WHen you jump on a grenade it doesn’t automatically mean you will die, it means that you are prepared to accept that result. In suicide you are not prepared for the result, which is why people get frustrated with failed suicide attempts. The risk of dying just by driving is not the same as jumping “into” a grenade but it still exists… should I stop driving? No!
Being alive is a necessity for you to die. Wanting to die makes it a suicide, not knowing you can die.
 
I hate to jump into this fray so late in the game, but suicide is not just a gesture of wanting to die. It is also anger directed at other people - the person who commits suicide does want to get revenge at others probably even more than punishment of self. There’s a sin for you. It’s a hostile one-finger salute at the world.

It’s murder of self, and emotional spiritual homicide of others.
 
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