B
Bradski
Guest
The End.
If we believe in rational thinking, then we should also believe that our behaviour should reflect our rational thinking. This is to say that our behaviour as persons ought to be rational if we respect rationality.And I’m afraid that this is where these conversations always end up. It always runs thus:
Indeed, Linux, indeed.It would seem that the golden rule does not always have a pragmatic benefit and can even be a hindrance to living a great life (nice guys finish last; might makes right), and pragmatism is the only rational reason somebody should behave in a particular way or make sacrifices absent the belief that moral truth exists. Otherwise it make no rational sense to make sacrifices if there is no pragmatic benefit.
Personally I don’t know what supra-rational means or what benefit it can give to this discussion. To me choices are either rational or they are not. To live by the golden rule as a moral absolute is only rational if we ought to love each-other as we would love ourselves. It only makes sense if there is such a thing as moral truth. If the fundamental cause of all contingent reality is literally love itself, then it makes sense to say that some human actions are truly selfish and that one ought to make sacrifices in so far as it reflects the nature of love to do so. Otherwise the golden rule is not always rational. There is sometimes a pragmatic bases for treating others as we would like to be treated when we can see that there is a practical benefit, but there is not always a benefit and thus the concept is only applicable relative to the particular situations in which we find ourselves and not absolute like moral truth. A moral truth is true regardless of whether there is a pragmatic benefit or not.Indeed, Linux, indeed.
Catholics proclaim that our Christian ethos is supra-rational, not merely rational.
For, truly, how rational is it to give your cloak to the one who has none?
How rational is it to offer your life in sacrifice for another?
Not very. :nope:
You should Google game theory and read up on it.If its merely a “pragmatic truth”, then how do you deal with the fact that one does not always receive or benefit from reciprocity on the bases of treating people nicely?
No it doesn’t. It asks if there can be morality without God. That would be your god unless I’m mistaken. So the question is applicable to Hindus for example, not just atheists. There is an assumption within the question that someone who is not a Christian cannot have any basis for moral behaviour.The original question asks people who have no religion to provide a basis for morality.
Bradski, you are simply wrong. The only valid Catholic response is that there has always existed a Natural Moral Law which could be learned by man by the proper application of his intellect to a reflection upon the various realities of his existence. All cultures and societies recognize the first self evident principle of this Natural Moral Law - do good and avoid evil. Even atheists and animists live according to this law. But man, because of the wounds of original sin, cannot arrive at a complete understanding of this Law.And I’m afraid that this is where these conversations always end up. It always runs thus:
So it appears that Buddhism, Jainism, Islam, Hinduism etc etc are all based on Christian morals anyway. As are the morals of any unbeliever. In fact, everyone gets their morals from the Christian God. Goddidit.
- A Christian says that morality in the form of the Golden Rule and love your neighbour etc are specifically based on Christian teachings.
- Someone else points out that these were taught long before Jesus and gives numerous examples.
- The reply is that it doesn’t matter. Jesus (or God) established this morality within said cultures long before Christianity came upon the scene.
Which begs the question: What on earth was the point in asking the original question?
If you have an argument then present it.You should Google game theory and read up on it.
No it doesn’t. It asks if there can be morality without God. That would be your god unless I’m mistaken. So the question is applicable to Hindus for example, not just atheists. There is an assumption within the question that someone who is not a Christian cannot have any basis for moral behaviour.
I disagree. You have no rational basis for virtuous acts such as sacrificing your life.We have seen that that is not the case.
Use this parallel.Personally I don’t know what supra-rational means or what benefit it can give to this discussion. To me choices are either rational or they are not.
What basis do Christians have for doing it?I disagree. You have no rational basis for virtuous acts such as sacrificing your life.
Evolutionary game theory explains how altruistic behaviour is beneficial to the individual as well as the group.If you have an argument then present it.
I disagree. You have no rational basis for virtuous acts such as sacrificing your life.
But you specifically mean the Christian god. You are not asking if there can be morality without religious belief. So the question you are asking is not just applicable to atheists but to anyone who does not believe in God. That is, anyone who is not a Christian.What’s being asked here is not whether there can be morality without God, but what would be the basis for morality without God.
It is evident to me that it is not always beneficial to treat people as I would treat my self. Practical experience.Evolutionary game theory explains how altruistic behaviour is beneficial to the individual as well as the group.
YesAnd if I have no rational basis for sacrificing my life because I don’t believe in God, that would be applicable to anyone who does not believe in God. Do you hold to that?
Because we recognize the inherent dignity of the human person, based on being made in the image and likeness of God.What basis do Christians have for doing it?
So as I said above, it would apply to all non-Christians. A belief in a god will not give you a basis for morality but a belief in God will.
So? A mere disagreement is not telling me anything.There are a lot of people who would disagree with that. Everyone who is not Christian in fact. The atheist and the Hindu and the Buddhist etc.
Indeed not. But I’m often told that umpteen million Christians can’t be wrong. But you are now saying that two thirds of the planet have no basis for moral actions. Seems quite a big call…So? A mere disagreement is not telling me anything.
And no other person than a Christian can do this? As above, two thirds of the population of the entire world cannot recognise the ‘inherent dignity of the human person’?Because we recognize the inherent dignity of the human person, based on being made in the image and likeness of God.