B
ben_dy
Guest
I disagree and will offer only one example - though many more come to mind - why I believe that the American Heritage definition - “The branch of theology that is concerned with defending or proving the truth of Christian doctrines” - is truer today than a simple “defense” would be truer in prior era. Notice that the definition specifies the exclusionary “or” rather than the inclusive “and”: if the latter were given I, too, would dismiss the definition as valid.I don’t entirely agree with that definition. The bit that I disagree with is “proving the truth of Christian doctrine”. That is not the classic definition apologetics—although it may be described as an undesirable (and unintended) outcome or byproduct of it. When you are trying to defend a religion, it can be difficult to always distinguish between “defending” it and “proving” it. But that is a dangerous area to stray into. Even FAIR has adopted that definition of apologetics, which I think it is wrong! Perhaps I should write to them and tell them why!
Strictly speaking, apologetics is concerned only with the defence of Christian religion, not proving its truth. My older edition of the Concise Oxford Dictionary (1976 Ed.), which I like best, defines apologetics as: “Reasoned defence, esp. of Christianity”. The newer Concise Oxford Dictionary, which I don’t like as much, but has some advantages over the older one, defines apologetics as: “reasoned arguments defending a theory or doctrine”. Both these definitions are preferable to the one that you have given. Apologetics was invented originally by the old ECFs, who were faced with the task of having to defend Christianity against concerted attacks by the unbelieving pagan intellectuals of the Roman world. The word “apologetics” comes from the Greek word apologetikos, which means to “speak in defence”. No one can “prove” the truth of any religion by logic and reasoning alone. That is an impossibility. This is true not only of Mormonism, but of any religion. How do you “prove” by reason and logic that Jesus Christ is the Messiah, the Savior, and the Redeemer of the world? How do you “prove” by reason and logic alone that He was the divine Son of God? How do you “prove” that Bible is inspired and a revelation from God? You cannot “prove” the truth of any of these things by reason, logic, archaeology, anthropology, science, or any other human discipline. It ultimately boils down to a matter of faith. You either believe it or you don’t. That is as true of Mormonism as of any other religion. You ultimately have to either accept it on faith, or not accept it.
You can, however, defend it against attack; because those attacks invariably take the form of flawed reasoning. But defending it is not the same as proving it. Those are two different things.
amgid
The doctrine of the “Real Presence” via transubstantiation is a uniquely Catholic doctrine. I, and others, can not only defend the doctrine but prove it: if the doctrine could not be proven the Catholic Church would have no converts of reasonable men and women, coming into the Church having reasoned that the doctrine has been proven, not by blind faith, emotions or feelings, but by reason and logic.
There are, I think, a number of converts here who might attest to this, as my belief in the doctrine may be dismissed as having been taught me since I was at my mother’s breast and one might suppose that I had given it no thought, only accepted it through faith, in my nearly 68 years as a member of the Catholic Church. This isn’t true, of course, but I would ask converts to the Catholic faith to attest to the veracity or fallacy that my claim that the belief in the Real Presence of the Eucharist was accepted because it was defended or if it was proven.
CALLING ALL CONVERTS!!!