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peary1
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This thread is too much. I’m pulling my hair out over this drivel! :banghead:
TheosisM,Is this your speculation? Who says/where does it say that bishops cannot ordain other bishops? Where/when can we see this “change”, and how do you know that the “Holy Spirit would not inspire them to think they could do that”? The above quoted paragraph is short, yet it contains many assumptions that I am 100% sure are based on personal speculation.
I think we should note that Catholics believe that all people should be called by God to the priesthood (deacons, priests, bishops). In the case of bishops, they are called by God through those with authority to do so. Also, a bishop does not necessarily ordain his successor, if any do at all.
So whose ordination was invalid?TheosisM,
I am hoping this thread dies away quickly. I also hope this is my last post on this forum. It becomes like a cat chasing its tail, or many cats chasing many tails.
Peace to all. I don’t mean anyone is a cat, but it does seem pointless to go over the same topics again and again.
If you read Titus 1 you find that the apostle Paul had given Titus a stewardship that included ordaining elders “in every city”, then he talks about “bishops” which given the context appears to be expanding his earlier instruction. So the line of authority was Paul, an apostle, ordaining and instructing Titus, who ordained and instructed others (bishops). The absence of explaining that bishops will then ordain other bishops answers your question, but obviously not adequately for you.
I know full well that you have what you want in your religion, and like what you have, and wouldn’t change a thing. That is totally fine with me. I think the Lord had a brilliant plan in creating this earth and sending us here to see how we would respond when not in His presence, and how the Holy Spirit would or could become our guide in life as we choose to follow His guidance. I love the plan of salvation given by Heavenly Father and sustained by Jesus Christ and by all of us who are here as mortal people on this earth, also specially sustained by Jesus Christ as our loving, redeeming Savior. God bless you in your search for Him and for the guidance of the Holy Spirit in your life, more and more as you go.![]()
Kathleen Gee,
You might as well become aware that the “Pearl of Great Price” contains a brief few chapters of the writings of Moses and Enoch, Abraham, and a small history from events in the life of Joseph Smith.
Neither Moses nor Enoch nor Abraham left any writings for us. One could say that Moses wrote down the Ten Commandments somewhere but we do not have any historical writings to back that up.
The Book of Mormon has some verses and a vision that talks about the “whore of Babylon” and the “great and abominable church”, but I am supposing that you realize that the Book of Revelation does also.
Nowhere in the Book of Revelation is Christ’s Church referred to as the “whore of Babylon.” The whore of Babylon is Jerusalem and the Jewish nation, not the Catholic Church.
Jay53,So whose ordination was invalid?So Paul ordained Titus who ordained other priests who ordained more priests. Whose ordination was invalid? Honestly, I don’t get it.
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Welcome to the Neighborhood of Make-Believe. toot! toot!This thread is too much. I’m pulling my hair out over this drivel! :banghead:
Did it prevail from 400 to 1830?All this over a mistranslation of the word ‘prevail.’
You see, “prevail” doesn’t mean that there aren’t lost battles. It means that ultimately the war is not lost. In this case, the ‘gates of hell’ will ‘not prevail’ against the church—means that ultimately those gates will fail, not that they were never closed.
Mormons can say, with perfect logic, that of course the gates of hell did not prevail against His church, did they? We are, after all, here.
In other translations the term office, leadership or overseership is used instead of bishoprick.For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
1 Cor. 12:28-29: [28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
[29] Are all apostles? are all prophets? are all teachers? are all workers of miracles?
I don’t think it makes sense in the last passage to say that pastors=bishops without stretching quite a bit.Ephesians 4:11: And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
RebeccaJ,I guess every mormon “priesthood” holder not ordained by a mormon “apostle”, or at the very least a letter from one of these “apostles”, has had an invalid mormon ordination. All willy nilly ordaining bishops and priests, indeed!
Or course, all mormon “ordinations”, top to bottom, are invalid. There never has been a time it was otherwise.
Where does the office of Stake President come from as a restoration of some original New Testament church?RebeccaJ,
Hello and Merry Christmas! I am sure this is a wonderful season of the year at the Cathedral where you attend. I hope some readers here had a chance to catch the Tabernacle Choir “Spoken Word” this past Sunday where David McCullough gave such a stirring message, and I loved the children’s choirs in that particular Sunday’s choir presentation. I have no doubt there are lovely things for the holidays in your world, also.
A “willy-nilliness” would be a likely result somewhere in the world in LDS-based outcomes of how things might end up in one place or another, if it weren’t that the apostles and seventy are reviewing the calling of each bishop before they are called, and go out to each stake when the time comes to find the new stake president for a stake, and do the finding by being guided by the Holy Spirit in very deed. Then they are in contact on a frequent basis with that stake president.
There is an important sifting process within the ranks of LDS priesthood organization, and such a sifting process is alluded to in Titus 1 as well as in other instances in Acts and in the epistles. Priests and elders are called at the local level without (name removed by moderator)ut or involvement from the apostles or the seventy, but the primary local leadership roles of bishop and stake president have their direct involvement and thus there is an opportunity for “sifting” the hearts of those called while they serve in other meaningful roles. (I realize you could cite cases where that has not resulted in every bishop in the LDS church being without major flaws that have come to light later, but the cases are few and the members are asked to provide feedback along the way such that a check and balance is in place.)
Thanks for the interaction from time to time, RebeccaJ. I have appreciated some insights I have learned from you–thanks! Warm wishes always…
Hi Parker! Merry Christmas to you and your family as well!Jay53,
I respect that you have asked an important question, and I’ll expand using Titus 1. If you read verses 9-11 and 14, you will note that there was serious concern about “gainsayers” and “vain talkers”, “specially they of the circumcision:” “who subvert whole houses, teachings things which they ought not, for filthy lucre’s sake.”
So Paul expressed the need for a carefully “set in order” organization with “sound doctrine” and without money as a basis for the appeal of the doctrine. The organization was directed by the apostles, who were carefully guarding the “sound doctrine” and were guiding the selection of “elders” or “bishops”. The occasions of “vain talkers and deceivers” were already happening at that point, and some of that deception seemed particularly to be associated with Jewish traditions such as circumcision.
This is the very reason that having apostles as living leaders was so important–to guide the selection of leadership and to guard and preserve the “sound doctrine” even as these kinds of dissent and “subversion” were happening.
By saying priests and bishops and elders could go around ordaining other priests and bishops and elders without the direction and involvement of the apostles, is to make the assumption that every leader was as spiritually strong and guided by the Holy Spirit as were the apostles, but that assumption is not validated by reading Titus nor Acts nor any of the epistles or the Book of Revelation. It is an unwarranted assumption.
The pattern was clearly apostles guiding the levels of leadership who had more localized authority among the people of the various cities (including guiding the selection of those leaders), and that is shown in Titus 1. Titus 1 also shows why that was so important in the early church, and it would also demonstrate why it is important today–to “hold fast the faithful word” and “exhort” using “sound doctrine.”
Wishing you peace and a wonderful Christmas season in your family.
Perhaps you can also clarify for me the question I have been asking in different threads but no one has answered, but it seems pertinent to this discussion. In what way and what evidence is there that the LDS apostles are the same as the first Apostles, i.e. Gift of Miracles. Are LDS apostles seen in a similar light to St. Paul and St. Barnabas who were called to be apostles, but were not direct witnesses to Jesus’ earthly ministry?The reason I left you in Crete was that you might straighten out what was left unfinished and appoint[a] elders in every town, as I directed you. biblegateway.com/passage/?search=Titus+1&version=NIV
Thanks C-R. I hope I do not de-rail the thread if so please PM me. But what do they say when you ask them about the Cross. And why do they ignore it?When I speak to the LDS I speak about the Cross, can’t argue it once you get into it. I have been teaching the Catholic faith in Utah for 11 years (Utah)
I have found that speaking about the message of the Cross cuts through all the red tape so to speak. The question is why don’t they have the Cross? Why are they taught to focus on the resurection instead of Christ’s Passion.
They believe the Atonement took place in the garden not on the Cross
They do not believe in the Christian Trinity so the Cross is a stumbling block as to who died on it.
You talk about the Cross, they will have to re-evaluate things…its for them…
You can speak about the restoration, the Trinity, Confession, etc…etc…etc… you will just sink in the mud.
Talk about the Cross, what took place there…Our sin etc….
This will speak volumes about the so called Apsotacy & Restoration
God Bless
www.utahmission.com
Catholic20064,Where does the office of Stake President come from as a restoration of some original New Testament church?
Jay53,Hi Parker! Merry Christmas to you and your family as well!
So you are saying that Titus and others that the apostles ordained had no authority to ordain others themselves - that only the Apostles themselves could do that? Do you have any evidence of this?
With regards to Titus 1, I don’t see where it is ordained priests who are the “gainsayers” and “vain talkers”. It seems to me from the passage that St. Paul was sending Titus there specifically to appoint/ordain priests/elders to correct any errors among the people there.
Perhaps you can also clarify for me the question I have been asking in different threads but no one has answered, but it seems pertinent to this discussion. In what way and what evidence is there that the LDS apostles are the same as the first Apostles, i.e. Gift of Miracles. Are LDS apostles seen in a similar light to St. Paul and St. Barnabas who were called to be apostles, but were not direct witnesses to Jesus’ earthly ministry?
Thank you!![]()
Who was the presiding high priest in the New Testament? I don’t see a reference to a high priest in the New Testament Church aside from Jesus Christ.Catholic20064,
Merry Christmas to you and your family. It sounds from reading about you from time to time, that you have much to be thankful for at this wonderful season of the year.
The use of the word “stake” comes from the following use in Isaiah:
ISAIAH
CHAPTER 54
Explanatory Heading: In the last days, Zion and her stakes shall be established, and Israel shall be gathered in mercy and tenderness—They shall triumph—
1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
So just as a tent has “stakes”, a growing church organization has a support system and network with local “anchors” as well as the general “tent” which becomes the entire body of Christ, the foundation and chief cornerstone of which is the Lord, Jesus Christ.
“President” means “presiding high priest” at the local level, in the case of “stake presidents”. So that would mean “presiding high priest within a stake of Zion,” to whom the people should look for leadership as they gather within the tent of Zion. A stake president serves for approximately ten years, then they are released and another is called. They have two counselors whom they select by inspiration through the Holy Spirit’s guidance when they are called, and who are also approved by the apostle or visiting seventy at the time the stake president is called. If a counselor moves away during the time the stake president is still serving then a new counselor is approved by the apostles or seventy.
I would very much doubt that the use of the term “stake president” came directly from a use in New Testament times. But there was such a function as a “presiding high priest” back then.