Don’t you guys ever get tired of reguritating the same old dreck.
This might be old to you, but to MANY reading this it is very new. Smith got a hold of some papyrus and said he could translate them, a century later these documents show up in a museum and dont say what Smith claimed they did. Something doesnt sound right.
This and your other “proofs” against the LDS Church have been adequately addressed by the Church.
There is quite a bit of suspicious research, translating and other claims which ironically are cornerstones of your religion. You say these objections have been “adequately addressed” yet in regards to this Egyptian papyri issue. Here is the meat of the response by Ensign in 1988 regarding the Facsimile 1 and the papyrus that has the same picture:…some people have concluded that this Book of Breathings must be the text Joseph Smith used in his translation of the book of Abraham.
However, there are some serious problems associated with this assumption.
First of all, from paleographic and historical considerations, the Book of Breathings papyrus can reliably be dated to around A.D. 60—much too late for Abraham to have written it. Of course, it could be a copy—or a copy of a copy—of the original written by Abraham.
Note the first “serious problem” with that “assumption”, the date is too ‘young’ to be authored by Abraham. This “answer” only works for someone who already assumes Facsimile 1 is genuine Scripture, it begs the question. Next it says it could be a copy. That is a valid claim, but that still leaves the original problem, the papyrus doesnt match the age range of Fac1. Thus far there is nothing “adequately addressed” by the leadership.However, a second problem arises when one compares the text of the book of Abraham with a translation of the Book of Breathings; they clearly are not the same. Enemies of the Church have noted this and, without considering any other facts, have assumed that this proves the Prophet’s translation to be a hoax.Now the main argument has arisen, the fact is Fac1 and the papyrus dont match in content. The burden of proof is now on Ensign to explain this discrepancy. If they cant explain this discrepancy then nobody can accept Fac 1 in good conscience. …it may have been taken from a
different portion of the papyrus rolls in Joseph Smith’s possession. In other words, we don’t have all the papyri Joseph Smith had—and what we do have is obviously not the text of the book of Abraham.
This is an argument from silence, especially in light of the fact the papyrus and Fac1 are already virtually identical. Further, even if there was a lost papyrus the fact that the known papyrus looks similar to Fac1 means the lost papyrus must have a very similar message. If not then you are saying that virtually identical hieroglyphics dont mean the same thing and that is a tough argument to prove. The Prophet described the papyrus he used in translation in these words: “The record … found with the mummies, is beautifully written on papyrus, with black, and a small part red, ink or paint, in perfect preservation.” The Book of Breathings papyrus has no writing in red ink and is in an extremely poor state of preservation. It must have been in much the same condition in Joseph Smith’s day when fragments of it were glued haphazardly to other totally unrelated papyri.
This answer only works if someone assumes Fac1 is genuine, otherwise it doesn’t prove anything. Again, this is begging the question. It assumes Smith is telling the truth, and even if he is it assumes that the papyri were well taken care of. The gap between Smith and 1966 is about 100 years, a lot of damage can happen during that time (especially significant is the fact the papyri were bought by Smith and later LOST by the Church for 100 years). In fact, part of the outer border of facsimile two in the book of Abraham has some of these unrelated fragments inserted in it.
Why is something with “unrelated fragments” (implied corrupted text) included in the Scriptures? Although the picture found as facsimile one in the book of Abraham stands at the beginning of the Book of Breathings, this does not necessarily mean that it belongs to the text. The Egyptians often placed vignettes next to texts that bore no relationship to them. J. C. Goyon, in his study of the Louvre papyrus number 3279 (a Book of Breathings text, incidentally), says that the vignettes of religious papyri often have only a very distant connection with the subject of the accompanying text. (
Bibliotheque D‘Etude, Vol. XLII, “Le Papyrus du Louvre N. 3279,” Cairo, 1966, p. 2.) Edouard Naville, in his invaluable publication of the Theban version of the Book of the Dead, also notes that the vignettes of many Book of the Dead papyri have absolutely nothing to do with the text they accompany and are clearly not meant to illustrate that text. (
Das Aegyptische Totenbuch der XVIII, bis XX, Dynastie, Einleitung, Berlin, 1886, p. 39.) Thus, the text that gave rise to the book of Abraham could have been located elsewhere on the same papyrus or even on another.
Here is the strongest argument made, but it still has problems. First of all it assumes it doesnt necessarily belong, but that is an argument from silence. Second, and more importantly, you cant argue in the JW sense of finding a “scholar” that says something that agrees with you, not to mention the books were written in 1886 and 1966, not exactly a qualified age range for the developments in Egyptian scholarship in the late 1900s.
(cont)