T
Tarquin
Guest
So in the case of the one person named, President Packer, what was his job before being called to the church, and – since the point of Dan Peterson’s statement is that “these men took substantial pay cuts to serve” - how much of a “substantial pay cut” did President Packer have to take? What career did he have to cut short in order to answer the call to be ordained an apostle?I found a quote on the subject from Dan Peterson, BYU professor and LDS apologist:
Quote:
… (The point remains, though, that these men took substantial pay cuts to serve.) But others come out of academia, where the salaries are certainly not high enough to make one “independently wealthy.” And there are former pharmacists, small businessmen, farmers and fruit growers, dentists, career military men, and others among them.
I’ve spent time in certain General Authority homes. The condo that a member of one of the area presidencies in Frankfurt was living in was certainly not lavish. Pretty much a standard (non-student) apartment. And President Packer’s home, which he built himself, is just typically middle class.
Please understand. I have seen the homes of the Mormon President and of the apostles. Believe me when I say, I don’t care. Personally, I don’t care whether they live in those homes or have one room in a house shared with half a dozen other priests as Catholic priests in my previous town of residence. My point is, if someone is going to say So-and-so is so humble and lives so humbly and only gets a humble living allowance, and all the other humility clichés that come up from time to time, then I would like to see some “disclosure” and “transparency” go along with those humble claims.
In that light, for the home which President Packer built himself – on how many acres does it stand? How long did it take him to build it, or by “built himself” did Peterson mean he managed and contracted the building of it himself, rather than hire a contractor? (I have known men - and two women - who did, literally, build their own houses, less common in America than some other parts of the world.) It doesn’t matter to me personally either way, but it may help others understand exactly what it is that Peterson is saying, and maybe why he is saying it the way he is. Does Packer still live at the 1.7 million dollar “typically middle class” property at 1850 East Forest Bend Drive, Salt Lake City, UT 84121. And was that house paid for from the income Packer received before serving the Church full time, or after entering full-time Church service?
LIke I said, I don’t care much about where someone lives. If rich enough, it’s fine with me if they live in an umpteen billion dollar mansion with a fleet of private cars, an airplane, yacht, servants, horses, a private hunting preserve, whatever. And if they are not rich, and have to live in squalor, that’s okay, too. Everybody has to live somewhere. We should be grateful for what we have, not resentful at what others have. What I especially dislike is dissimulation in either case. Either the rich lamenting his hardships and humble life style, or someone saying he has received blessings from God when in fact he has received tithing from his Church sufficient for some wants but beyond his “needs” (this requires some qualification on my part, which I will attempt if it becomes an issue), or the poor declaring his poverty to be proof that he is purer and holier than the rich.
Mormon leaders, certainly all the apostles who wish to take advantage of it, also receive royalties for their books. D. Michael Quinn reported,
Mormon leaders, imo, live in at least “middle class” comfort, because of their position in the Church, and because of their ex-officio positions in multiple for-profit companies. As long as that isn’t hidden or denied, I don’t have too much of a problem with it. I believe Church leaders should have perks, so that they can present themselves - as spokesmen for their Church - in a dignified manner. On the other hand, I have seen Catholic clergy standing side by side with non-Catholic religious, and the Catholic clergy, with less costly perks, have been the equal or superior, in terms of dignitas (and intellect and rationality, for that matter), to their more costly cousins.Presiding Bishop (and later Apostle) LeGrand Richards set a remarkable example by accepting no royalties for his ‘Marvelous Work and a Wonder’ which had sold 2 million copies by the time of his death in 1983. However, a president of the LDS church’s publishing company has observed that very few General Authorities have declined royalties for their books. Mormons purchase books written by General Authorities primarily because of the church office the author holds, rather than for the book’s content. Although many General Authorities do not write books, such royalty income is a direct consequence of being an LDS leader.
I grew up where service without pay was a virtue. As a result of that, and because I have personally witnessed Mormon leaders and Catholic clergy and how they live and act - and not because I’ve been brainwashed by the materialistic and thanocentric socialism of today’s sick culture - I more greatly admire and favor those priests, pastors, clergy, etc., who are able to serve in their religious offices with less direct financial assistance from the Church they serve. When I compare Catholic clergy with Mormon priesthood leaders, it is the Catholic clergy I admire more.