Mormonism-The Benefits of "Living Prophets and Apostles"

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I’ll cede the point that even after the LDS Restoration there is still a measure of confuswhat about ion. Latter-day Saint theology does not claim to be able to prevent the calamities of the Last Days or to prevent individuals from dissenting.

Matthew 24:24 (KJV)* For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.*

Joseph Smith himself said that if the Latter-day Twelve Apostles are ever in disagreement that the church members needed to follow the majority of the Twelve.

I hope this helps.
What about Galatians 1: 8-9. But even if we or an ANGEL from heaven should preach (to you) a gospel other than the one that you received, let that one be accursed ." This should mean only the Gospel from the Bible, not including the Book of Mormon.
 
ah…so the Catholic Church does not claim to be the only true Church and does not claim to be led by someone who is infallible.

My bad.

Please excuse…
I never said The Pope is in infallible “person”. I said the Pope is infallible. I was told He is not and I was wrong, so I posted what this site says. How did I distort?
Emphasis from your first quote is mine.

TK, you have left us for a while, and seem to have returned in a confused state. :confused: Still glad to see you back, and you are in my prayers.
 
It is a Catholic claim that the Bishops are not inspired like the Apostles.

From Apologist Patrick Madrid (most Catholic scholars acknowledge that to call Peter a “Pope” is anachronistic, but other than this error think Madrid speaks of Catholic teaching in opposition to what you say:
From Apologist Dave Armstrong (bolding mine):

Do you disagree with any of these:

I have been unable to align what you claim is Catholic Popes receiving revelation and inspiration with all I have learned about this.
Can you align it?
I have noted a desire to DENY revelation when dialoging with Protestants who are sure Catholicism is changing the deposit of faith and then to claim revelation when dialoguing with Mormon’s who claim that something is missing from Catholicism. But both cannot be true.

I am not trying to make this about the flaws of Catholicism.
You said, Prophets and Apostles are not important because they do not keep the Saints in one body and they do not keep a consistency of belief.
I claimed that whatever truth and falsity existed in your claim, I find Prophets/Apostles important because they lead God’s church in the way God has always lead it. What happened during the Old Testament times when most Christians acknowledge there was no Prophet and what happened after the death of the last Apostle are more similar than different in my mind. What do you think?
Charity, TOm

Tom,

Public revelation = new doctrines. Why would we need new doctrines? Are what we have not sufficient for our salvation? What exactly did Jesus and the apostles leave out?

Paul
 
I have a question for TOm or any LDS member for that matter.

How do you interpret Matthew 5:17?

17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

What does Christ mean by fulfil?
 
The OP in this thread makes a nice addition to the list of “evidences” for the Apostasy that actually condemn the LDS as badly, if not worse, than historic Christianity, and I believe that was the gist of the poster’s intention.

It has been said by many a Mormon that historic Christianity has changed the sacred ordinances of baptism and matrimony, and that this is evidence of the apostasy. But what about the LDS alterations to the Temple Endowment, posthumous baptisms, and plural marriage? Are these not also evidences then of an LDS apostasy?

It has been said by many a Mormon that the (assumed) disappearance of prophetic utterances is evidence of the apostasy. But when was the last time an LDS general authority had an insight ending with “Thus Saith the LORD”?

Now we have the OP to add to the list: It has been said by many a Mormon that the sheer number of competing denominations in Christianity is evidence of the apostasy. It is so much as implied in their own scriptures! lds.org/scriptures/pgp/js-h/1.19?lang=eng . So what are we to think about the HUNDREDS of Latter Day Saint denominations that have sprung up in a matter of two hundred years!?

Every “problem” in Christianity that Mormonism is alleged to “fix” is actually exacerbated by Mormonism! Either these problems in Christianity are real and Mormonism has failed to fix them or they were never problematic to begin with. If fiddling with the Sacraments is wrong when the Catholic Church does it then it’s wrong when the LDS do it. If the lack of continuing public revelation is problematic for the Catholic Church then it’s problematic for the LDS Church. If sectarianism in Christianity has negative implications for Christianity then sectarianism in Mormonism does likewise for Mormonism.

By the way, am I the only one who finds it bizarre that just a year or two ago you could’ve swapped the content of LivingWaters7’s and TexanKnight’s posts (while ignoring posting style) and have been none the wiser? :hypno: We’ve entered the CAF Twilight Zone. 😛
 
I think we have to realize that its “men” that have brought on all this confusion. Not God/Christ/HolySpirit. Jesus would not allow this. His Church is His Church. To think He would let His Apostles die for nothing (Smith said that from his vision “all other churches had it wrong”) is insane. So my question to the lds here on the forums is “What did Jesus have wrong and what needed to be restored?” No where in the O.T or N.T do your teachings appear. Save one sentence about baptisms for the dead. What about multiple gods?
 
By the way, am I the only one who finds it bizarre that just a year or two ago you could’ve swapped the content of LivingWaters7’s and TexanKnight’s posts (while ignoring posting style) and have been none the wiser? :hypno: We’ve entered the CAF Twilight Zone. 😛
I think we are a little baffled by this :confused:
 
Yes, I am quite baffled as well. I don’t get how someone who posted like TK did could now be seriously considering going back. :confused:
We need to pray for him. I think last year he did the same thing and his section for religion read “searching”. So he may be having a bit of spiritual dryness or doubts. Don’t worry TK, we are throwing some prayers your way!
 
Absolutely! Prayers heading his way! TK, I’ll light a candle for you at Divine Liturgy on Sunday (or Liturgy of Presanctified Gifts on Friday if I make it). :byzsoc:
 
The OP in this thread makes a nice addition to the list of “evidences” for the Apostasy that actually condemn the LDS as badly, if not worse, than historic Christianity, and I believe that was the gist of the poster’s intention.
Thank you. Yes, my intention was addressing a specific argument made by many LDS: that without living apostles and prophets, Christianity splintered and went into disarray. However, with the supposed restoration of those living apostles and prophets, we still see that the LDS movement (I use that phrase as an umbrella term referring to the dozens of churches that claim origination in the restoration of Joseph Smith) has splintered and gone into disarray to a great degree within its less than 200 year history. I also note that Catholics certainly do not make an equivalent argument.
It has been said by many a Mormon that historic Christianity has changed the sacred ordinances of baptism and matrimony, and that this is evidence of the apostasy. But what about the LDS alterations to the Temple Endowment, posthumous baptisms, and plural marriage? Are these not also evidences then of an LDS apostasy?
I agree. When LDS bring up the idea that without the living apostles and prophets, Christians changed ordinances (such as the purported change in the form of baptism from immersion to “sprinkling”), it seems as if this is based on the idea that the form or mode of ordinances should not change. However, the clearest example of an equivalent situation in Mormonism is with the clear evolution in the Initiatory washing and anointing ordinance in the temple, which is now only a symbolic washing and anointing (when previously it was a real full washing, then dabbing water on various body parts, etc). So, that argument doesn’t work, so they then move the goal posts and say that it is an issue of authority, and Catholics would agree with that, though we would say that the Church has always had the authority to do what it is, given to her by Jesus Christ.
It has been said by many a Mormon that the (assumed) disappearance of prophetic utterances is evidence of the apostasy. But when was the last time an LDS general authority had an insight ending with “Thus Saith the LORD”?
Yes, I agree. The living apostles and prophets seem to not be doing things differently than the purported non-prophet leaders of other religions. When we see the latest canonized revelation, lifting the priesthood ban of blacks in 1978 (how about that for an example of continuing revelation), we see that there actually is no record of the revelation, as we see in the rest of the D&C. The official declaration is just that-a declaration that a revelation was received, not the text of the revelation.

These two articles address my thoughts on the matter of revelation from the living apostles and prophets of the LDS church:

zomarah.wordpress.com/2011/02/09/thomas-s-monson-a-seer-a-revelator-a-translator-and-a-prophet/

zomarah.wordpress.com/2011/01/20/silent-revelations/

As Catholics we know that revelation from God continues to this day, and our history is filled with many examples of Heavenly visions and visitations. LDS claim that the Heavens were closed until Joseph Smith. We know that the Heavens have always been open, and visions, miracles, Divine gifts, etc. have continued unabated in our Church (and I would say to a much greater degree than in Mormonism).
Now we have the OP to add to the list: It has been said by many a Mormon that the sheer number of competing denominations in Christianity is evidence of the apostasy. It is so much as implied in their own scriptures! lds.org/scriptures/pgp/js-h/1.19?lang=eng . So what are we to think about the HUNDREDS of Latter Day Saint denominations that have sprung up in a matter of two hundred years!?
Every “problem” in Christianity that Mormonism is alleged to “fix” is actually exacerbated by Mormonism! Either these problems in Christianity are real and Mormonism has failed to fix them or they were never problematic to begin with. If fiddling with the Sacraments is wrong when the Catholic Church does it then it’s wrong when the LDS do it. If the lack of continuing public revelation is problematic for the Catholic Church then it’s problematic for the LDS Church. If sectarianism in Christianity has negative implications for Christianity then sectarianism in Mormonism does likewise for Mormonism.
I agree. That’s actually what I have said many times when discussing coming back to the Catholic Church. As well, I realized that many of the things that I liked about Mormonism, or that attracted me to it, are found in Catholicism in some fashion, coupled with a firm belief in the ongoing guidance and protection of Jesus Christ of His own body, which reminds me that the Church is the Kingdom of God on Earth, not some mere human organization that can be overthrown by the whims of man.
By the way, am I the only one who finds it bizarre that just a year or two ago you could’ve swapped the content of LivingWaters7’s and TexanKnight’s posts (while ignoring posting style) and have been none the wiser? :hypno: We’ve entered the CAF Twilight Zone. 😛
:DI was amused by that too.
 
Here’s a short link eom.byu.edu/index.php/Law_of_Moses with a long answer from the Encyclopedia of Mormonism.
This doesn’t even answer my question…at all. I understand what the law of moses was. And I like this little part

“The entire law was in several senses fulfilled, completed, superseded, and enlivened by Jesus Christ. Jesus said, “In me it hath ALL been fulfilled” (3 Ne. 12:17-18).”

Little confused on who is right here, were only several parts of the law fulfilled or do I take Jesus’ word for it and concluded that all was fulfilled.

Now back to my question.

How do you interpret Matthew 5:17?

17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

What does Christ mean by fulfil?
 
Praying for you, TK, whatever crisis is going on in your life right now. Prayers!
 
It has been said by many a Mormon that the (assumed) disappearance of prophetic utterances is evidence of the apostasy. But when was the last time an LDS general authority had an insight ending with “Thus Saith the LORD”?
I find it interesting that Joseph Smith taught that every true revelation must be written down and published; Joseph recorded and published even the most mundane of his revelations.

Brigham Young, following the same way of thinking, published all of his important revelations and many of his somewhat mundane revelations and proclamations.

Since Brigham Young, we have seen only a few purported revelations written down and published. The reversal of the priesthood ban was not even couched in terms of a revelation but rather as an administrative decision by President Kimball, the 1st presidency and the 12.

The idea we sometimes hear today that some revelations are “too sacred” to be shared with the general membership of the church would likely have horrified Joseph Smith.

Paul
 
21th century Mormonism does not look anything like 19th century Mormonism. Does that qualify as some form of apostasy?

The only place that it does, is the fundamental Mormons, the splinter groups.
 
I find it interesting that Joseph Smith taught that every true revelation must be written down and published; Joseph recorded and published even the most mundane of his revelations.

Brigham Young, following the same way of thinking, published all of his important revelations and many of his somewhat mundane revelations and proclamations.

Since Brigham Young, we have seen only a few purported revelations written down and published. The reversal of the priesthood ban was not even couched in terms of a revelation but rather as an administrative decision by President Kimball, the 1st presidency and the 12.

The idea we sometimes hear today that some revelations are “too sacred” to be shared with the general membership of the church would likely have horrified Joseph Smith.

Paul
Very interesting.

Aren’t General Conference talks written down? Could those be considered the same thing?

In the case of Boyd Packer a couple of years ago, which version would be right, the one he actually spoke, or the one they changed the manuscript to after the talk? (or the video?)
ksl.com/?nid=148&sid=12749665

Poses quite the dilemma wouldn’t you say?
 
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