Mormonism vs Catholicism

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Give it up Jane…You have zero credibility with me since you seem to not even know your own theology.
This is a personal attack and incorrect.
You don’t answer the questions put to you
Please provide an post number example of this to back your claim.
you just attack
Please provide an post number of me personally attacking someone to back your claim.
You’ve been shown your own “scripture” and yet all you can say is that is an incorrect interpretation…
It IS your interpretation which is incorrect. I have shown how repeatedly, and have my comments ignored.
Prove it.
I did. Repeatedly.

Your comment here is loaded with personal attacks and disrespect of my faith. Please cease these actions.
 
Jane,

I think I understand but I have a question

The curse was placed upon the fathers. The mark and curse are separate so the dark skin is not the curse but the mark. Native Americans are not cursed. I think there is a passage in the BofM which talks about the curse being removed? Or have I made that up?

But anyhow to my question, if the above is the case and the curse is no longer upon them, why is the mark still there? Which was the mark not removed along with the curse since the mark would suggest the curse was still in place?
 
The curse was placed upon the fathers. The mark and curse are separate so the dark skin is not the curse but the mark. Native Americans are not cursed.
The curse is the punishment incurred group of people turning away from God (consequence pretty obvious). This also happens in the Bible.
The mark of dark skin (whether literal or symbolic) is different than the curse.

A person may inherit a mark but cannot inherit a curse (man are punished only for their own sins). An analog for this is: in the 1800’s “Jack” was condemned as a thief and hence shipped off to the penal colony of Australia. He was guilty of crime (thievery) and marked by now living in Australia. His newborn son is not guilty of the crime, but has the mark of living in Australia. And Jack’s many generations-later son is by no means guilty of any crimes.
But anyhow to my question, if the above is the case and the curse is no longer upon them, why is the mark still there?
Just left over legacy, like Jack’s kids being Australian.
Which was the mark not removed along with the curse since the mark would suggest the curse was still in place?
This is kind of like asking: why not teleport Jack’s kids out of Australia? Do you see how it’s an odd question?
I think there is a passage in the BofM which talks about the curse being removed? Or have I made that up?
Are you referring to this passage? lds.org/scriptures/bofm/2-ne/30.5-6?lang=eng#5-6
It’s easiest to ID the passage and then talk about it.
 
Did they grow up in the modern US where ANY possible reference of skin color is considered repellent?
Incorrect.
Do they have any context for this verse?
No just a straight up reading of that verse, later reading the whole chapter no one changed their minds, just found it repeating the same repellent idea, dark skin is a curse.
 
No just a straight up reading of that verse, later reading the whole chapter no one changed their minds, just found it repeating the same repellent idea, dark skin is a curse.
The context in the entire book and theology, especially the part where the father’s were cursed. I guessing they did not read and study that.
 
And it came to pass that those Lamanites who had united with the Nephites were numbered among the Nephites; And their curse was taken from them, and their skin became white like unto the Nephites; And there young men and their daughters became exceedingly fair, and they were numbered among the Nephites, and were called Nephites. And thus ended the thirteenth year. (3 Nephi 2:14–16)
 
It doesn’t not talk about them being cursed. All the talking of the cursing is of the father’s who rebelled.
So, generations later a curse of dark skin is removed but it isn’t the current generation’s curse that is removed it is a previous curse that is removed. But it isn’t really a curse, but a leftover sign of a curse, that gets removed when the people who aren’t cursed are no longer cursed,

Ok, yeah, right. :rolleyes:
 
I am surprised. Not about being offended or not, but that you are claiming truth is so fluid.

Is the color of one’s skin determined by a people’s standing with God. Are morally “dark” people dark skinned? Is this the truth?
I don’t believe it is. But I do not take offense at those who do believe so, for believing so. That creates “crimethink”. Let a person believe whatsoever he will. But let thinking and speaking be free. Then, if a person’s beliefs are incorrect, he can be persuaded to change them - and if my and your beliefs are incorrect, we can be persuaded to change them. But a belief is not a person or a character. It is an external thing, like skin color. We should not judge a person immoral based on their skin color, nor should we judge a person immoral based on their thinking. Their skin may be very dirty or sun-burned, their thinking may be very murky or over-wrought. But those are externals.
Candor will oblige us to admit that even such men may be actuated by upright intentions; and it cannot be doubted that much of the opposition which has made its appearance, or may hereafter make its appearance, will spring from sources, blameless at least, if not respectable–the honest errors of minds led astray by preconceived jealousies and fears. So numerous indeed and so powerful are the causes which serve to give a false bias to the judgment, that we, upon many occasions, see wise and good men on the wrong as well as on the right side of questions of the first magnitude to society. This circumstance, if duly attended to, would furnish a lesson of moderation to those who are ever so much persuaded of their being in the right in any controversy. And a further reason for caution, in this respect, might be drawn from the reflection that we are not always sure that those who advocate the truth are influenced by purer principles than their antagonists. Ambition, avarice, personal animosity, party opposition, and many other motives not more laudable than these, are apt to operate as well upon those who support as those who oppose the right side of a question.
 
Originally Posted by Truth_Faith13 View Post
I think the problem is (at least for me personally with what I know about LDS history) so many of the former leaders of the church did teach that native Americans are cursed. I think it was Kimball who said a girl on the replacement programme was a good few shades lighter than others. They also taught that this was the word of God.
I know leaders now (and members) do not believe this to be the case but I personally am struggling to reconcile the two. The Book of Mormon was even changed from light and delightsome to pure and delightsome to try and recover from the once racist leaders.
Correction here: no such things were not taught as the word of God. They were never scripture. They were never infallibly declared. They were never even part of an official declaration from the 12. They were things said by fallible individuals in their time. That makes a huge difference.
They may not have been scripture, they man not have been “infallibly declared” (but then, nothing is in Mormonism!), they may have been said “by fallible individuals in their time” (but then, what isn’t, in Mormonism!), but that makes no difference, since they were in fact presented as Gospel Truth! Again, I have to note how young you must be, Jane_Doe, and ask you to show a little more respect for the knowledge and experience of your elders. In fact, one needn’t even be an elder, in order to research and discover that these things were taught as absolute fact from the pulpits of the Mormon Church and in the books written by Mormon Prophets. They were not hedged with “in my opinion” or “although in opposition to Scripture”! They were presented as revelation and as true a Scripture as is found in the pages of the Book of Mormon and the Bible. This is demonstrated in one particular case, with Brigham Young declaring that he had not let any of his sermons be published except were as good a Scripture as they Saints could expect. Please, Jane_Doe, stop this false pleading - “They were never scripture. They were never infallibly declared.” - That is not the point. The point is that, regardless of that, this was in fact the teaching of the Church as part of the Restored Gospel. If you don’t want to believe those who have lived through that era, then ask one of your Mormon friends who is 60, 70, 80 years old if they remember, or do some research on the internet, or in the older publications of the church. We know what we have experienced, and what we have heard, and you do not.
 
I notice that you keep moving targets here and not responding to what I post.
Bells and xylophones! If you really were conversant with the Book of Mormon, you would understand without all this unproductive contention you are blasting at Horton and others, that “dark and loathsome” was part of the curse. Nobody moved anything, your dishonest accusations notwithstanding. Just because you get lost in your own contorted arguments, and can’t connect dots, doesn’t mean everybody else is as doctrinally confused as you are.
Oh for heaven’s sake! What kind of game are you trying to play here! have you never read the Book of Mormon? Or once, ten years ago?

And it came to pass that whosoever did mingle his seed with that of the Lamanites did bring the same curse upon his seed. - Alma 3:9

“Seed” does not mean corn seed, linseed, birdseed, or tomato seed. It means the offspring, the children, the descendants. “Seed” is a metonym for descendants, not “themselves”!
The curse did pass through blood lineage to their descendants, despite the contradictory Mormon teaching that sin and therefore curses for sin do not pass to the sinner’s descendants. There are many, many such contradictions in the Book of Mormon and in other Mormon doctrines. Many. Did I say “many”? I meant to say: “many.”

Alma 3:6 And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob, and Joseph, and Sam, who were just and holy men.

To quote RebeccaJ’s post with my added annotation: “And it came to pass that those Lamanites descendants, not “fathers”] who had united with the Nephites were numbered among the Nephites; And their descendants’, not “fathers’”] curse was taken from them descendants, not “fathers”], and their descendants’, not “fathers’”] skin became white like unto the Nephites; And their young men and their daughters became exceedingly fair, and they were numbered among the Nephites, and were called Nephites. And thus ended the thirteenth year. (3 Nephi 2:14–16)”
The Lord segregated the people both as to blood and place of residence. At least in the cases of the Lamanites and the Negroes we have the definite word of the Lord Himself that He placed a dark skin upon them as a curse—as a punishment and as a sign to all others. He forbade intermarriage with them under threat of extension of the curse. [In other words, the curse was
extended to their descendants!] ( 2 Nephi 5:21 ) - Prophet-Apostle Mark E. Petersen - Are Mormon prophets true prophets or false prophets? Are Mormon apostles true apostles or false apostles? Do Mormon prophets and apostles teach true doctrine or false doctrine? Was Petersen a fallen Prophet-Apostle for teaching false doctrine? Is Heber J. Grant a fallen Prophet for having allowed his fellow Prophet-Apostle to teach false doctrine without correcting him?

Jane_Doe, you either truly do not know the Book of Mormon very well, or you are purposefully misrepresenting the Book of Mormon on the subject of the curse on the Lamanites and their modern descendants, the American Indians of North, Central, South America, and the isles of the sea.
 
As I said, Horton is incorrect in her assumptions here. This is understandable, as she (to my knowledge) has not actually read the Book of Mormon and is pulling the verse out of context without understanding. Let’s clarify the pronouns out to clear up the things–

6 And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon [the fathers] because of [the fathers’] transgression and [the fathers’] rebellion against [the father’s] brethren, who consisted of Nephi, Jacob, and Joseph, and Sam, who were just and holy men.

Nothing to do with the generation at that time or present day being cursed or anything like that. It simply a history recap of a few families in 600 BC.
“A few families”? Irrelevant, since that was all the people there were. It is not a “recap,” at least that is not how the Mormon Church presents it. The official presentation calls it “Another Testament of Jesus Christ,” and claims
an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God.
An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ.
That is much more than a simplistic “recap”. It is (allegedly) a testimony of God’s work, according to the Mormon Church, and the things he has done for - and to! - the people it describes. Please don’t belittle your central, distinctive Scripture by calling it “a recap of a few families in 600 BC,” forgetting the Jaredites, Mulekites, many vital excerpts from Isaiah, centuries leading to the advent of Christ, and the centuries following his advent.

To quote RebeccaJ’s post with my added annotation: “And it came to pass that those Lamanites descendants, not “fathers”] who had united with the Nephites were numbered among the Nephites; And their descendants’, not “fathers’”] curse was taken from them descendants, not “fathers”], and their descendants’, not “fathers’”] skin became white like unto the Nephites; And their young men and their daughters became exceedingly fair, and they were numbered among the Nephites, and were called Nephites. And thus ended the thirteenth year. (3 Nephi 2:14–16)”

The curse was passed on to their [the fathers’] descendants.
 
I feel like I’m not being listened to at all…
I suspect your failure to persuade others to agree with you is being misinterpreted as not being listened to. I see several people, particularly RebeccaJ and Horton, but also others, who are paying close attention to what you say. They try to digest it. They see a problem and point it out, which you seem to interpret as “not understanding.” For myself, when I see so much evidence for one issue, such as the Lamanite curse being passed on from generation to generation, and hear you reject it, then I interpret that as “not understanding.” I think everyone is being listened to. Listening comes with disagreement as well as sometimes with agreement.
🙂
 
The context in the entire book and theology, especially the part where the father’s were cursed. I guessing they did not read and study that.
The part about the fathers was in Alma 3:6, like I said you can believe what ever you want but most people read it just as I did.

The fathers were cursed by being given a dark skin, their children inherit the same mark.
 
I don’t believe it is. But I do not take offense at those who do believe so, for believing so. That creates “crimethink”. Let a person believe whatsoever he will. But let thinking and speaking be free. Then, if a person’s beliefs are incorrect, he can be persuaded to change them - and if my and your beliefs are incorrect, we can be persuaded to change them. But a belief is not a person or a character. It is an external thing, like skin color. We should not judge a person immoral based on their skin color, nor should we judge a person immoral based on their thinking. Their skin may be very dirty or sun-burned, their thinking may be very murky or over-wrought. But those are externals.
I disagree adamantly, every immoral deed begins in the mind as a thought, and human history is replete with immoral thinking turned lose on hapless people.
 
This is a personal attack and incorrect.

Please provide an post number example of this to back your claim.

Please provide an post number of me personally attacking someone to back your claim.

It IS your interpretation which is incorrect. I have shown how repeatedly, and have my comments ignored.

I did. Repeatedly.

Your comment here is loaded with personal attacks and disrespect of my faith. Please cease these actions.
Again with no proof and no answers. I don’t believe the LDS to be true so if you feel as though I’m not showing the LDS may correct. You believe anything you choose to. I choose to not believe the LDS.

NICE try with the whole sounding like a moderator though.
 
I don’t believe it is. But I do not take offense at those who do believe so, for believing so. That creates “crimethink”. Let a person believe whatsoever he will. But let thinking and speaking be free. Then, if a person’s beliefs are incorrect, he can be persuaded to change them - and if my and your beliefs are incorrect, we can be persuaded to change them. But a belief is not a person or a character. It is an external thing, like skin color. We should not judge a person immoral based on their skin color, nor should we judge a person immoral based on their thinking. Their skin may be very dirty or sun-burned, their thinking may be very murky or over-wrought. But those are externals.
When anyone is taught a falsehood as a divine truth, from the moment of their birth, there are more than the two options of belief or not.

Some deny facts of recent history, others perpetuate the lies as divine truth in a sort of sad parody, becoming unwitting ambassadors for untruth. Some recognize the lies and have strong feelings of being deceived and used.

Honestly, I think it a good thing the LDS church changed on this topic, but on the other hand they have done so by layering another lie onto the existing lies. Like, using the word theology. Gosh, that would imply there is orthodoxy in Mormonism. (There isn’t.) A different leader could change teachings next week and all the Mormons would go on like nothing different was ever taught. It’s kind of remarkable, this ability to invoke community amnesia.

A lie is not erased by more lies, no matter how many people believe them.
 
When anyone is taught a falsehood as a divine truth, from the moment of their birth, there are more than the two options of belief or not.

Some deny facts of recent history, others perpetuate the lies as divine truth in a sort of sad parody, becoming unwitting ambassadors for untruth. Some recognize the lies and have strong feelings of being deceived and used.

Honestly, I think it a good thing the LDS church changed on this topic, but on the other hand they have done so by layering another lie onto the existing lies. Like, using the word theology. Gosh, that would imply there is orthodoxy in Mormonism. (There isn’t.) A different leader could change teachings next week and all the Mormons would go on like nothing different was ever taught. It’s kind of remarkable, this ability to invoke community amnesia.

A lie is not erased by more lies, no matter how many people believe them.
I believe one of the more difficult issues for the LDS to deal with is in the ever changing teachings there will be those who, because they never heard the previous teaching, are
in a strong place of denial that it was a teaching.

The cursed or dark skinned people who were not worthy to be part of the LDS is probably one of the worst teachings of the LDS in my opinion. Like you I am glad it was changed. But the fact remains it was a teaching, and the motivation for the change was not an evolving awareness of human dignity. The change was made as a result of the Civil Rights movement.

For those who want to act as though this teaching never existed are either very naïve or not well formed in their faith.

I know, as most Catholics know, leaders in our Church have not always behaved well. We know leadership in the distant past hasn’t always had the best intent for the Church. We know there have been bad priests, bad bishops, bad cardinals, and a few bad popes. The biggest difference between the Catholic Church and the LDS is the fact the Church acknowledges it’s history, even the bad parts. Through the bad times of the Catholic Church the deposit of faith did not change even though there were those who tried. The strength of the Church founded by Christ remained. The gates of hell did NOT prevail.

The LDS can not say the same. When it suits a purpose or maybe just a whim, teachings change, doctrine changes, and the LDS weaken. I read in a blog of a young single LDS woman how difficult it was to find a suitable husband as young men are leaving the LDS in great numbers.

I know a few men who only stay with the LDS for their wives & kids. They don’t believe it but they want to keep peace at home so they stay. It would be a sad way to live.
 
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