P
ParkerD
Guest
Christian 55,I appreciate your polite response. However, you are leaving out the most important detail: Brigham Young believed Adam was the Father. He preached that for 30 years.
Mormon Prophet, Brighan Young, April 9, 1852, (Journal of Discourses of the General Authorities of the LDS Church, Volume 1) (For Forum Members who do not have access to the LDS Journal of Discourses, it is online at journalofdiscourses.org/volume-01/):
On June 8th, 1873, 21 years later, Young restated his belief that Adam is god, claiming it was revealed to him by God; and that he could not find any man on the earth who could tell him this, until he met and talked with Joseph Smith.
For the LDS Forum Members who claim these quotes are taken out of context–this is yet another opportunity for you to explain the quotes in “context.”
When I pray to God the Father, in the name of Christ the Son, I am not praying to Adam.
I also appreciate your politeness above. When I pray, I assure you I am not praying to Adam. I agree that some of BY’s language seems to have been confusing if he was quoted and transcribed entirely verbatim.
If we look at all the quotes you’ve posted here, we see the following themes:
Adam was Michael, the Archangel, who was part of a quorum of three who helped make and organize this world. He had power in the heavens in the pre-mortal world, and was entrusted with special responsibilities, differently than Christ was entrusted with a mission on earth, but important nonetheless.
He was in the Garden of Eden with a body that was conceived by Heavenly Father, and Heavenly Father walked and talked with him in the Garden of Eden. He became the father of the human family after he had fallen by partaking of the forbidden fruit. He and Eve had mortal children.
Christ was begotten by Heavenly Father, not by the Holy Ghost. (Note: it was by the power of the Holy Ghost coming upon or overshadowing Mary.)
Because Adam holds priesthood keys as the progenitor of the human race and one entrusted by God with special responsibilities relating to his entire posterity, he will exercise those keys in conjunction with Jesus Christ and the original twelve apostles (replacing Judas with Matthias) to stand at the gate of “everlasting life” in the capacity of a judge and a righteous first father, to present his righteous posterity to Christ who in turn will present them to God the Father, Christ having ransomed them from the effects of their sins (including the first sin by Adam and Eve of partaking of the forbidden fruit).
BY chose to emphasize the position Adam holds and the power he held in the pre-mortal world by calling him a God. I personally think “Archangel” is the more useful description, but I don’t intend to bicker with BY in the hereafter over his use of a different term than I would use.
One of the things lost in this discussion is that Adam loves his posterity–you and me and everyone else, like a father loves his children and grandchildren. We sometimes lose sight of that in this work-a-day hard-to-get-along-with-each-other world. If only we could see each other as truly children of the same first parents, imagine the peace the world could enjoy! Imagine how Adam and Eve must wish their posterity would learn to get along with each other with respect and love for each other, allowing for differences without getting into such patterns of ill will and mis-treatment and misjudging.
If we could part the veil backwards in time to the War in Heaven time period, we would see the role Michael played as the advocate for the Father’s plan, along with Christ who was going to play the central role as the Savior and Redeemer. Michael was the Archangel, the great leading warrior and we all were there supporting these two with all of the intensity of our spiritual fortitude. They encouraged us as our super-leaders, and we fought the spiritual warfare against the forces of evil there. Finally, Lucifer was cast out of heaven, his rebellion against God bringing him to ruin. His rebellion continues, but all of us together are winning against his oppressive attempts to rule on this earth, to which he was cast down, and Christ leads in that triumph and will continue to lead it until the triumph is complete.