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lax16
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lax16;7028719:
Hi PeanutBono - Thank you for pointing this out. I am very careful about using offiical sources for my quotes. Luckily, the website is “unofficial” and not “anti-Mormon.”Thank you for posting your source, I visited the site and straight away found error when they stated Joseph Smiths age at his Death at 36. He was born in December 1805 and died June 1844 making him 38 years old. This is a problem with getting information from sources not in authority.
How some LDS people attach it to Joseph Smith is exactly as the site you mentioned at the top of this post. Many LDS Scholars see it differently.
**Isn’t there official LDS teaching on the prophecies of JS mentioned in the Old and New Testaments? **
Isaiah 29 has long been seen as a prophecy of the coming forth of the Book of Mormon.
In the spring of 1995, FARMS held a symposium on Isaiah in the Book of Mormon. I noted that one of the papers presented was on Isaiah 29. I obtained the video copy of this presentation and was most disturbed to find that the speaker, an institute instructor, said that the coming forth of the Book of Mormon was not the message of Isaiah 29. In fact he devoted most of his paper to the demonstration that my minister friend’s interpretation was correct: Isaiah 29 is about the destruction of Jerusalem, and the scattering and gathering of Israel. My first impression was that his position as institute instructor should at least be reconsidered. He went on to explain that Nephi’s use, in 2 Nephi 27, of verses from Isaiah 29 was not a reconstruction of the original Isaiah 29, it was, rather, Nephi’s own prophecy in which he freely used Isaiah’s words. I couldn’t buy this explanation. Joseph Smith had made clear that Nephi was giving us Isaiah’s original text. In the JST the Prophet used Nephi’s version for Isaiah 29, copying almost verbatim 2 Nephi 27, beginning with verse 2.
Well, three years of reflection and careful review of Brother Robert Cloward’s symposium paper have brought me to a new understanding. This understanding has been further solidified by reading Brother Cloward’s full paper, recently published.(7) Nephi is teaching us to liken the teachings of Isaiah unto ourselves. Nephi specifically says that this is what he intended to do: “For I will liken his words unto my people” (2 Nephi 11:2). I now believe that Nephi is teaching us that an important, perhaps the most important, understanding of Isaiah comes as we learn to relate Isaiah’s words to our own time and circumstance. I believe that Joseph Smith used Nephi’s words to teach us the same thing–the only meaning of Isaiah’s words that are important to us today is that meaning which applies to our day. Yes, Isaiah 29 teaches of the destruction and gathering of Israel. And that message of gathering is significant and is not lost in Nephi’s likening. Rather, the focus is the gathering and the means whereby that gathering will be accomplished.
**Thank you for your thorough and well-explained response. I understand, however, isn’t it unusual for an event to be prophesied about in the OT that is to happen in our own time and circumstance? Can you give any other examples of where the OT prophecies were not specific to the Jewish people or to the coming of the Messiah fulfilled in the New Testament? **
Nephi is also teaching us a pattern of biblical prophecy. Like the two meanings of Isaiah’s poetic parallelism, prophecy often has multiple fulfillments. Isaiah 29 does have the meaning ascribed by my minister friend. It also has the meaning given to it by Nephi. Similarly, the world sees the LDS interpretation of Ezekiel 37 to be strange. In context the meaning is clear. The nation of Judah and the nation of Ephriam (these are the Southern and Northern Kingdoms of Israel) will one day be again joined together as one people. This is how the Christian world understands this prophecy and we should have no problem with this interpretation. However, the Lord has given us a second interpretation. We might try to develop this second meaning from the context, but we must remember: that’s not our source. We came to know the application of this prophecy to the Book of Mormon when the Lord himself referred (D&C 27:5) to that book as the stick of Ephriam. Both meanings are true!
**If the Book of Mormon is Another Testament of Jesus Christ, wouldn’t it also be like part III of the series? It should not in any way change God’s message in the Old and New Testaments? **
no we do not believe that JS prepared the way for Christ we know it was John the Baptist
**Do you have any references to support this?
See above comments it also has address to this scripture**
Not that I am aware of, our official doctrine is not to convince anyone about Joseph Smith, It is only to convince the Jews and Gentiles That Jesus is the Christ
If the Mormon church is the one, true church, and it is necessary to believe that JS was a prophet and received the BoM, wouldn’t it stand to reason that it would have been prophesied so that ALL people could hear the message? Is the message only for a select few LDS and not for the rest of us?
Please show where official doctrine attempts to convince Jews and Gentiles that Jesus is the Christ.
Thanks!