Well I wouldn’t go that far. I understand why some may be upset but I think your baptisms are invalid to begin with and those who have died have nothing to fear. They have already reached their eternal destiny. As far as getting someone’s permission, I pray for Mormons to convert all the time without their permission. I have a dear friend who followed her boyfriend into Mormonism. I pray for her every day to come back to the truth. I have even prayed for you.
Steve,
I agree that there is a similarity between us praying for the dead and Latter-day Saints baptizing them. That point should be repeated often and emphatically. In fact during the Counter-Reformation, Catholic apologists like St. Robert Bellarmine used 1 Cor 15:29 as a proof text for that very practice, although he interpreted “baptism” in the sense of works of penance rather than as a literal ordinance. Nobody thinks prayers for the dead rob anybody of their free will, because the prayers only help them if they want it. For the same reason, people posthumously baptized by Mormons are not having anything done to them unwillingly, not at least from the standpoint of Mormon theology.
But there are differences to be noted as well. One is that we pray for the “faithful departed,” that is, in the hopes that people died in a state of grace. The Mormons, however, baptize by proxy on the presupposition that people died outside the regenerating grace of God. Baptizing them, therefore, implies a negative judgment about the state of the dead person’s soul at the time of death. That is why it comes off as offensive by contrast to our prayers.
And yet it’s still not so bad as it sounds. While Mormons thinks everyone else is invalidly baptized, they do not think that they possess a monopoly on moral virtue or that non-Christian people do not act in ways that further their salvation. Their scripture supports this, although I have yet to encounter a Mormon who made this point specifically in response to offense at proxy baptisms. In D&C 137:7-9, Joseph reports a vision of his brother Alvin in heaven, and hears God say to him:
Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; For I, the Lord, will judge all men according to their works, according to the desire of their hearts.
The text, written in 1836, says nothing about proxy baptism for anyone, which would not appear in D&C until 1842, but it justifies Mormons in believing that even unbaptized people have the kinds of virtues that merit salvation, an openness to the gospel. By baptizing them after death Mormons are merely extending to them a good they would have desired had they known. I don’t say this is good theology, but I don’t see reason for anyone to be personally offended by it, not us and not the Jews. If I believed what the Mormons believe, I would stick to my guns, defend the practice on these grounds, and keep on baptizing holocaust survivors.