B
BartBurk
Guest
No Mormon would deny original sin. They all believe in it. They just don’t believe we will be punished because of Adam’s sin, but only for our personal sins.the evidence of original sin is evident in
war, diseases, pain, famine
if there was no orginal sin
then we would still be in the garden of eden
and returned to our original state of glory.
next to god on earth
I think the Catechism of the Catholic Church, 405, lends weight to that belief. “Although it is proper to each individual, original sin does not have the character of a personal fault in any of Adam’s descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence”. Baptism, by imparting the life of Christ’s grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle."
Baptism opens people to the life of grace which was wounded by Adam’s sin. It erases original sin, but not the results of nature. I guess Mormons would say that Christ’s atonement erased original sin rather than attributing it to any act of ours, but would agree that “the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.” The argument really boils down to an argument over just how far Christ’s atonement extends. Mormons would say Christ’s atonement extends to all mankind – the Mormons seem to put more stock in Paul’s statement that “… as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men.”
Did Christ’s atonement extend to aborted babies, unbaptized babies and young children, all who are without personal sin? That’s the question at issue here.