A
amgid
Guest
flameburns623
You have neither understood my position correctly, nor Ben’s.
amgid
You have neither understood my position correctly, nor Ben’s.
amgid
Flame,Ben:
The LDS Church puts out several books–Gospel Principles, various Gospel Doctrine manuals on each of the LDS Standard Works, Priesthood manuals, etcetera–which serve as a basic catechism of LDS teaching. I can provide bibliographic information if you need it. Obviously, on the peripheral doctrines, LDS theology is more speculative and open than is Roman Catholic theology. But I think you’re being rather deliberately unfair to the subject and to amgd.
But my point is that you are overstating the case unfairly in the way you are articulating the issues right now. I think you could be more winsome if you took a bit more care.
And here is where my understanding of the one single prophet at a time falls short: you seem to be saying, as LDS members have, that prophets only speak ‘prophetically’ when the revelations are bound and printed in the standard LDS works. But, from reading the JoD, various diaries, recorded sermons, etc., of speeches in which they speak of having received a revelation (and let’s just dismiss Adam-God and Blood Atonement as TOO egregious for discussion!) so let’s take the ‘adoption by sealing’ practice as an example (and B. Young and Wilford Woodruff?) - and these revelations are published and practiced, are these revelations doctrine as long as they continue to be practiced and until another revelation comes from a subsequent prophet that this particular doctrine is NOT to be practiced and, at that point, ceases to be doctrine: or was it doctrine in the first place as it was not published in the standard works.Ben:
The LDS DO have an ‘open canon’ and their doctrines ARE open to periodic revision as God reveals new truth or as He elaborates on older revealed truths. However, a lot of the so-called ‘changed’ doctrines to which you are referring are speculative sermons offered forth by varius Mormon leaders–particularly Brigham Young. Which neither he nor any other LDS leaders submitted before the Church to be received into the Standard Works as revealed doctrine. The Adam-God theory and Blood Atonement are two of themore egregious of these. The speculation about moon-dwellers is another. OF COURSE there have been outright changes–plural marriage and the exclusion of Blacks from the Priesthood are two of the best-known.
Thanks for asking. Briefly:Tell me something, has the “catechism” of the RCC always been the same? Has the RCC always had a “catechism”? When was it written? Has it always been the same? Has it never undergone revision or change? Has it evolved? What is the history of it? I am curious to know.
Ben:And here is where my understanding of the one single prophet at a time falls short: you seem to be saying, as LDS members have, that prophets only speak ‘prophetically’ when the revelations are bound and printed in the standard LDS works. But, from reading the JoD, various diaries, recorded sermons, etc., of speeches in which they speak of having received a revelation (and let’s just dismiss Adam-God and Blood Atonement as TOO egregious for discussion!) so let’s take the ‘adoption by sealing’ practice as an example (and B. Young and Wilford Woodruff?) - and these revelations are published and practiced, are these revelations doctrine as long as they continue to be practiced and until another revelation comes from a subsequent prophet that this particular doctrine is NOT to be practiced and, at that point, ceases to be doctrine: or was it doctrine in the first place as it was not published in the standard works.
I’m sure you can appreciate, that as a Catholic, I find this very confusing and if you could explain - or point me in the direction of an explanation (but, gosh, no $50 tome, please! I’m moving to Maine and need to buy some warm clothes!) I would be grateful!
Wow, thanks for all this great information about the history of catechisms. Give the CoJCoLDS 5 centuries and maybe we will have one tooSorry I forgot, here is a link to the original 1564 AD Roman Catechism from the council of Trent:
cin.org/users/james/ebooks/master/trent/tindex.htm
It is good to compare this catechism to the current one.
There was an even earlier catechism compiled by St. Thomas Aquinas.
God bless,
Paul
I don’t know if you could do so, unless you created an open-ended document. Don’t you LDS’ believe in an open canon? If so, then you should publish an additional volume of your cetechism at the end of each year, kind of like how the Supreme Court publishes its cases in new volumes that continue to accrue. It would be different from the Catholic Catechism, but if properly indexed, it may be helpful to those both inside and outside of the LDS who wish to study the religion.Wow, thanks for all this great information about the history of catechisms. Give the CoJCoLDS 5 centuries and maybe we will have one too!
later,
fool