Actually I meant the Immaculate Conception AND the Assumption.

:banghead: I managed in my haste to confound the two. Many apologies!
Umm . . . And why, again, do you even HAVE manuals and handbooks, if all you need are the Standard Works? And what happened to the idea that the daily counsel of the living Prophet and the General Authorities is needful to understand the Standard Works? What happened to the idea that such counsel as is found in the official publications of the Church amounts to a sort of lesser ‘continuing revelation,’ guidance from God given through His emissaries to help one live out the teachings of the Scriptures (aka 'Standard Works) day-to-day?
More importantly:do you even know what a catechism actually is or what it does? It is NOT a substitute for Scripture, if that is what you somehow have concluded. It is not an infallible guide to doctrine–even though the CCC is more authoritative than most such catechisms, it is still only an interpretation of Catholic theology. It has far less authority, even within the Roman Catholic Church, than do the Scriptures or even the decrees of an Ecumenical Council. A catechism is simply a guide and a help to understanding Scripture and the present teachings of a given church. Which is pretty much what I thought the extra-scriptural publications of the CoJCoLDS were also designed to be.
Notably, despite the best efforts of Brigham Young to make it so. As I recollect, he affirmed this doctrine on more than one occasion, and in rather forceful terms.
On the other hand, you no longer teach that Blacks are unworthy to receive the Priesthood. Please note at least doctrine which clearly has been changed. Moreover, a closer examination of polygamy in the light of Mormonism’s own Standard Works suggests that at times the practice of plural marriage has been treated as an abomination, and yet at other times embraced as the means for the exaltation of souls. I’m thinking especially of the numerous passages of the Book of Mormon which decry polygamy, for example, as opposed to those passages in the D&C which prescribe it.
I do appreciate it, Zerinus, when you correct me on things I actually am mistaken on. I think, however, that you are being argumentative and contentious over issues about which we will probably never fully agree upon, areas where our starting assumptions naturally lead us to differing conclusions. And I don’t think you are always choosing your battles as wisely as you might–as with the ‘catechism’ issue, above. Please do note that while I do NOT accept LDS doctrine, I do try to be rather more thoughtful and respectful of what you teach than some here might. I do make an effort to be correct.