You are hanging your self with this one, bub.
Tradition is so important to you…and Tradition is the combined actions, teachings and results of your beliefs. If Dogma doesn’t mention a theological problem with skin color, your tradition certainly does—because all we have to do is look at your history.
No difference between races?
OK, then why weren’t there any black Cardinals until recently, and why can’t you point definitively to a black Pope?
Why, when more than one Pope condemned slavery, did Catholics support it, and even OWN SLAVES, for more than five hundred years after it was first condemned? Why are the heroes in the Catholic church, who fought against slavery and taught among them, so few and far between that most of those who actually did it are elevated to sainthood?
Why is it that the first ‘black’ priest in America never admitted that he was black (and why should he? He was, in reality, at least 89% IRISH, and ‘passed’ (I hate that word) all his life. Why are y’all so proud of his African heritage, as if that 10 to 15 percent of negroid blood trumps and completely subsumes his Celtic heritage?
Why do you think he had to hide his heritage all his life?
Why would the first black priest who always admitted BEING black (he was, after all, born a slave himself) be unable to attend seminary in the USA, have been so utterly opposed by the priests and nuns who knew and raised him, so that he had to go to Rome?
Why was there never, ever, been an excommunication because of owning slaves? Not even one?
Why am I harping on this? Because y’all keep calling us ‘racist’…because our official stance for a hundred and fifty years was that negro people of African descent couldn’t hold the priesthood. Then one morning, after a great deal of prayer and supplication, that was reversed and every worthy male member could hold the priesthood…and nobody, I mean, nobody, can point to Mormons and identify one single racist policy or action since that time, no matter how you look at it.
So I’ll ask you this question. What is more worthy of criticism: a policy that is the result of an official statement followed reluctantly…the reversal of which was received with joy and instant acceptance by the vast majority of believers,
…or a people whose very top leaders gave lip service to equality, but who never enforced it, nor expected their people to follow it, and whose very priesthood opposed it and engaged in bigotry, discrimination and slave ownership?
The Mormons were ‘officially’ racist, and followed that policy even when it was uncomfortable. When the policy changed, very, very few people greeted it with anything but instant acceptance and joy.
The Catholics were officially not racist—but they were institutionally so, as is obvious by the number of blacks who have NOT been priests or Cardinals or popes, by support of slavery, by segregation in schools–(Bishop Healy would never have been allowed to attend Georgetown University had it been known that he was in any way a descendant of slaves) …and by the sheer scope of the way everybody ignored papal declarations of equality.
this is very much a ‘by their fruits,’ thing.
Is Catholicism racist NOW?
Why, no. I’m sure there are racist Catholics, just as I’m quite certain that there are racist Mormons. However, the church as a whole is not NOW ignoring such things as 'slavery is not a good idea" and “everybody with a true calling is welcome in the priesthood, no matter what his skin color is.”
But that has been rather recent…and it took you a lot longer than it took us.
So I suggest that you can the 'Mormons are racist" remarks, because the mud puddle is a lot deeper on your end.
Let us just rejoice in the progress both our peoples have made, and stop attacking each other. Or rather, you stop attacking me, because I only RETURN fire.