Mortal sin knowing

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Hi Is it fair to say only God knows if a sin is mortal?

The gravity of a sin is relatively easy to assess, but can we ever know our culpability, since we are talking of losing our salvation - can we judge ourselves as god judges us, he sees right into our heart and minds, we can see things clouded.

If my sin were grave I would assume it could well be mortal so would go to confession, but as for knowing it’s mortal, that doesn’t make sense to me at moment, it doesn’t even make sense to me biblically because it is Jesus who judges our salvation. All I can say is sins involving grave matter are v possibly mortal, nothing more, and then go and confess it.
 
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Confession is beneficial for venials sins as well. Its recommended in the Catechism to confess venial sins.
 
There are only TWO kinds of sin, mortal and venial. There is no such thing as a ‘grave sin’. There are mortal sins of grave MATTER and venial sins of grave matter.

And no, God gave you reason.
Mortal sin is not all that difficult to commit.

‘Full knowledge’ does not mean an encyclopedic and totally complete knowledge. Do you know exactly how every part of your car, for example, was made, designed, functioned, etc? Yet you drive it just the same because your full knowledge does not have to encompass a complete knowledge of every single part; you just need to know the basics.

Full consent does not mean that you enthusiastically, under absolutely no stimulant, no ‘pressure’, tell God, “I"m doing this because I hate you god”.
You can fully consent if you have had a drink of alcohol. You can fully consent if you have smoked a joint. You can fully consent if you are feeling ‘really pressured’ by your friends on social media who are not physically present or even ‘on-line’ at the time you’re committing a mortal sin.

Grave matter is not that hard to figure out especially with the help of the catechism. It’s not ‘less grave’ if you have been ‘brought up to believe masturbation is healthy’ or if you personally think that the girl you intend to seduce is ‘probably going to be my wife one day’ etc. etc.

Please do though try to understand the difference between mortal and venial sin.

Mortal: Full knowledge (the kind of knowledge you use in everyday circumstances like mowing your lawn, driving your car, operating electronics, etc.) Grave matter: Objective evils (even if you don’t think them that bad). Full consent: the fact that you know it’s wrong, and ‘grave’, and you do it anyway; nobody is forcing you to do so.

Venial: Sins which are either not of grave matter at all, i.e., ‘white lies’ (you look great in that dress when you really think, ‘it makes you look awful).
Or sins which are of grave matter but have lessened culpability due to a true lack of knowledge of the gravity (rarer than you would think, because as a Catholic you are responsible to know right from wrong, and you have many tools and should have made the effort to learn --you generally, not ‘personally’ here). Or lack of full knowledge (rarer than you would think because again, even if you were taught by Father Rainbow and Susan from the Parish Council, you have parents, you have fellow Catholics, you have catechisms, internet etc to educate you, and you should be educated). Finally, lack of full consent: Again, rarer than one thinks because full consent means pretty much that even if you were feeling slightly buzzed, or were really hormonal, or were feeling pressured because “everybody I know is doing this, and if I don’t, they’ll make fun of me”, that doesn’t mean you don’t freely consent if you decide, "I want this anyway’ even if you aren’t specifically thinking of God at the time.
 
we can only know if we commit a grave sin,
If you know that what you did was grave matter (leaving aside if it’s not grave but you think it is) then by definition you have full knowledge. If it is indeed grave matter and you Know that it is you are already two thirds on the way to mortal sin. Unless it’s something obvious like your car breaking down on the way to the last Sunday Mass of the day in your area it’s probably best not to assume lack of full consent. Error on the side of caution and confess as soon as you can. I don’t know about anyone else but when it comes to my eternal judgement I don’t want to assume God’s mercy. Also as was said there are other benefits to confession besides absolution of mortal sin. You receive graces to strengthen your will to resist sin or near occasion of sin.
 
Hi Is it fair to say only God knows if a sin is mortal?

The gravity of a sin is relatively easy to assess, but can we ever know our culpability, since we are talking of losing our salvation - can we judge ourselves as god judges us, he sees right into our heart and minds, we can see things clouded.

If my sin were grave I would assume it could well be mortal so would go to confession, but as for knowing it’s mortal, that doesn’t make sense to me at moment, it doesn’t even make sense to me biblically because it is Jesus who judges our salvation. All I can say is sins involving grave matter are v possibly mortal, nothing more, and then go and confess it.
One can know, since mortal sin is something of grave matter (thought, deed, omission) done voluntarily meaning sufficient reflection to be a personal choice.
 
‘Because of the difficulty we have in assessing them, the general rule for most people (i.e., those with a lax conscience or a normal conscience) is that if you think you may have committed a mortal sin then go ahead and confess it, just to be safe’.

‘Think’ is the operative word.

https://jimmyakin.com/2006/12/assessing_morta.html

Regarding judgement we can judge the gravity but entrust judgment of persons tot he justice and mercy of God:

861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.
 
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If my sin were grave I would assume it could well be mortal so would go to confession, but as for knowing it’s mortal, that doesn’t make sense to me at moment, it doesn’t even make sense to me biblically because it is Jesus who judges our salvation. All I can say is sins involving grave matter are v possibly mortal, nothing more, and then go and confess it.
Provided that you refrain from receiving Holy Communion when you believe in good faith that you deliberately committed a grave offense against God, I would agree that it is OK to simply confess the sins that seem the most serious or troublesome to God and then let God sort out whether those were mortal sins or not. Even if there are mitigating factors that reduce your culpability, of course what Our Lord wants most is for you to be freed from offenses, especially the most serious, and from repeating those or even being tempted towards them. Liberation! That is what confession does, whether the offense is technically venial or mortal.
 
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