Moses' Burial Place

  • Thread starter Thread starter mercygate
  • Start date Start date
Status
Not open for further replies.
M

mercygate

Guest
The other day when the JWs stopped by, they lumped Moses in with Enoch and Elijah as among those who had not died.

Deuteronomy 34 states baldly that Moses is buried “in the valley in the land of Moab opposite Beth-pe’or; but no man knows the place of his burial to this day.”

Anyway, I was googling around to find out why people would think he had not died and came across this:

Where was Moses buried?
by Rabbi Yossi Marcus
Moses was buried on a mountain outside of Israel, specifically Mt. Nevo or Nebo. Where precisely? The Torah itself tells us1 that no person can know.
"Rabbi Chamah ben Chaninah said: Why was Moses’ grave hidden from the eyes of flesh and blood? Because it was known before G-d that the Holy Temple would be destroyed and the Jews would be exiled from their land. Perhaps they would then come to Moses’ gravesite and tearfully plead and say, “Moses our teacher, stand and pray on our behalf!” Moses will stand and will nullify the [harsh] decree [of exile], for Tzaddikim are greater after their passing than during their lifetimes. For we find that when the Jews were in the desert and they blunder by making the Golden Calf and G-d angrily declared to Moses that he would destroy the Jews. How many tzaddikim were there in that generation? And how many pious people? Moses, Aaron, Joshua, Eldad, Medad, the seventy elders, and all the other wise people and disciples. But G-d did not [forgive] on their behalf. He only rescinded His decree on behalf of Moses!"2

Has any of our sage membership any idea who Rabbi Chama ben (or bar) Chaninah was, where he lived and in what period?

My hair stood on end with the symbolism of the destroyed temple and this depiction of prayer to the saint(s) for intercession. If Chaninah is “old” – 1st Century more or less – this text would shed light on how the Transfiguration narrative would have been understood by Jews of the first Century.

My Rabbi is in Hawaii. Valke2??? Where are you when I need you? Who is this guy, Chaninah?
 
My understanding was that his exact burial place is not known.

That used to be the custom of Catholic burials but in recent centuries a lot of Catholics have adopted the Protestant idea of a marked grave for the family to vist

A nice idea 🙂
 
My understanding was that his exact burial place is not known.

That used to be the custom of Catholic burials but in recent centuries a lot of Catholics have adopted the Protestant idea of a marked grave for the family to vist

A nice idea 🙂
Actually marked public graves go back to early Christian times. The Catacombs were open to the public, graves bore inscriptions and family members could visit them. As time passed and church buildings were erected the dead were then buried in the church grounds in marked graves.

It is most certainly not a Protestant idea.
 
Mercy Gate,

I don’t have a final answer, but a bit of Google digging reveals that the quote comes from “Sotah 14a” of the “BaCH gloss” of the Babylonian Talmud.

askmoses.com/article.html?h=662&o=290

come-and-hear.com/sotah/sotah_14.html

The Babylonian Talmud apparently dates from around 600 AD, although the various rabbis probably lived somewhat earlier.
  • Liberian
Many thanks, Liberian. I “asked Moses.” Let’s see what he says. I’ll keep y’all posted.
 
The other day when the JWs stopped by, they lumped Moses in with Enoch and Elijah as among those who had not died.
Moses definitely died; however, some believe that Moses’ body was taken to Heaven based on the the passage about St. Michael the Archangel battling Satan for Moses’ body…

Prayers and petitions,
Alexius:cool:
 
Moses definitely died; however, some believe that Moses’ body was taken to Heaven based on the the passage about St. Michael the Archangel battling Satan for Moses’ body…

Prayers and petitions,
Alexius:cool:
What passage about Michael battling Satan? That’s a new one on me. Reference, please??
 
What passage about Michael battling Satan? That’s a new one on me. Reference, please??
Maybe he means this one:

Jude 9: Yet the archangel Michael, when he argued with the devil in a dispute over the body of Moses, did not venture to pronounce a reviling judgment upon him but said, “May the Lord rebuke you!”
 
The Bible says that Moses died. The bible also says that no one knows the exact place of his burial to this day.

It could be possible that after he died that the archangel Michael disputed with Satan over his body. What the angel intended to do with Moses body we do not know.

Since Elijah and Enoch are thought to have gone to heaven without dying and since Mary was assumed body and soul into heaven either without dying or shortly after dying–Moses being in heaven or not or body and soul or not is something we do not know for sure but it can’t be ruled out as impossible.

We do know that at the Transfiguration of Our Lord that Jesus spoke to Elijah and Moses. Exactly where they were in a body and soul sense in that moment we do not know. We do know that peter, James, and John saw them and that Jesus told them not to tell anyone about the incident until after his death.
 
Josephus records that Moses was taken up to heaven, assumed. If they come back, expect them to aruge that the language of Elijah, being “taken” is simply an idiom for death. And, that God must have resurrected moses, and elijah for the transfiguration. Another argument they have used in the past is Saul with the witch of endor, claiming that Jesus only was speaking with manifested spirits.

See legends of the Jews,
philologos.org/__eb-lotj/vol3/contents.htm

google.com/search?hl=en&q=Josephus+Moses+assumption

ccel.org/ccel/deane/pseudepig.vi.ii.html
  1. When Moses had spoken thus at the end of his life, and had foretold what would befall to every one of their tribes (36) afterward, with the addition of a blessing to them, the multitude fell into tears, insomuch that even the women, by beating their breasts, made manifest the deep concern they had when he was about to die. The children also lamented still more, as not able to contain their grief; and thereby declared, that even at their age they were sensible of his virtue and mighty deeds; and truly there seemed to be a strife betwixt the young and the old who should most grieve for him. The old grieved because they knew what a careful protector they were to be deprived of, and so lamented their future state; but the young grieved, not only for that, but also because it so happened that they were to be left by him before they had well tasted of his virtue. Now one may make a guess at the excess of this sorrow and lamentation of the multitude, from what happened to the legislator himself; for although he was always persuaded that he ought not to be cast down at the approach of death, since the undergoing it was agreeable to the will of God and the law of nature, yet what the people did so overbore him, that he wept himself. Now as he went thence to the place where he was to vanish out of their sight, they all followed after him weeping; but Moses beckoned with his hand to those that were remote from him, and bade them stay behind in quiet, while he exhorted those that were near to him that they would not render his departure so lamentable. Whereupon they thought they ought to grant him that favor, to let him depart according as he himself desired; so they restrained themselves, though weeping still towards one another. All those who accompanied him were the senate, and Eleazar the high priest, and Joshua their commander. Now as soon as they were come to the mountain called Abarim, (which is a very high mountain, situate over against Jericho, and one that affords, to such as are upon it, a prospect of the greatest part of the excellent land of Canaan,) he dismissed the senate; and as he was going to embrace Eleazar and Joshua, and was still discoursing with them, a cloud stood over him on the sudden, and **he disappeared in a certain valley, although he wrote in the holy books that he died, which was done out of fear, lest they should venture to say that, because of his extraordinary virtue, he went to God. **
ccel.org/j/josephus/works/ant-4.htm
interhack.net/projects/library/antiquities-jews/
google.com/search?hl=en&q=Josephus+Moses+death
 
In Jewish commentaries it is suggest that Moses body was hidden to keep Isreal from turning it into an idol of worship.

The link, about Moses’ death in the psudegraphia above in my last post documents that idea.
Taking into consideration the circumstances of the burial of Moses, we see that it was intended to be a secret transaction. The Lord, we are told (Deut. xxxiv. 6), “buried him in a valley of the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day.” Doubtless there was a good reason for this secrecy. The, proneness of the Jews to idolatry, the likelihood that the 96body of their great leader might become an object of adoration, even as the brazen serpent drew their hearts away in later time, the tendency to follow the creature-worship and to pay that undue reverence to relics which they had seen in Egypt,—these considerations may have led to the concealment of the body of Moses. And the devil wished to frustrate this purpose. He saw an opportunity of using the mortal remains of Moses to draw away the Israelites from true religion. He would have no mystery about the burial. The people should be shown their leader’s resting place; of the result he had no doubt whatever. And Michael, the appointed guard of the grave, as the Targum says, resisted this evil attempt of Satan, and firmly carried out the purpose of God. Using the words which God Himself had employed when the wicked spirit endeavoured to withstand His act of clothing Joshua, the high priest, in festal garments (Zech. iii.), Michael answered, “The Lord rebuke thee.” And in the unknown spot the body rested; or, at any rate, it was seen no more till it appeared to the wondering three on the Mount of Transfiguration fourteen hundred years later.
ccel.org/ccel/deane/pseudepig.vi.ii.html
 
I have heard this and it makes sense. I do not intent to say that Moses was definitely taken to Heaven, but that this is what the Book of Jude suggests (probably taken from the “Assumption of Moses”)…

Prayers and petitions,
Alexius:cool:
 
I think it may have been origen who first made the connection between the assumption of moses and jude.
 
Moses died in the year 2488, just before the people crossed over into the Promised Land (Deut. 32:51). He completed writing the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) before he died. There is some dispute as to who physically wrote the last few verses of Deuteronomy: according to some, Moses wrote these last few verses from a vision of the future, but according to others, the last few verses were added by Joshua after Moses’s death. In any case, these verses, like everything else in the Torah, were written by G-d, and the actual identity of the transcriber is not important.

As important as Moses was to the Children of Israel, it is always important to remember that Moses himself was not the deliverer or redeemer of Israel. It was G-d who redeemed Israel, not Moses. Moses was merely G-d’s prophet, His spokesman. The traditional text of the Pesach haggadah does not even mention Moses’s name. In order to prevent people from idolatrously worshipping Moses, his grave was left unmarked (Deut. 34:6).

source:jewfaq.org/moshe.htm
 
Moses died in the year 2488, just before the people crossed over into the Promised Land (Deut. 32:51). He completed writing the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) before he died. There is some dispute as to who physically wrote the last few verses of Deuteronomy: according to some, Moses wrote these last few verses from a vision of the future, but according to others, the last few verses were added by Joshua after Moses’s death. In any case, these verses, like everything else in the Torah, were written by G-d, and the actual identity of the transcriber is not important.

As important as Moses was to the Children of Israel, it is always important to remember that Moses himself was not the deliverer or redeemer of Israel. It was G-d who redeemed Israel, not Moses. Moses was merely G-d’s prophet, His spokesman. The traditional text of the Pesach haggadah does not even mention Moses’s name. In order to prevent people from idolatrously worshipping Moses, his grave was left unmarked (Deut. 34:6).

source:jewfaq.org/moshe.htm
Thanks for this.
 
The greatest mitzvahs we can do is clothe the naked, visit the sick and bury the dead. How do we know this?

Because Hashem clothed Adam and Eve.
Because Hashem sat with Abraham when he was recovering from his circumcision.

And because Hashem buried Moses when he died.
 
The greatest mitzvahs we can do is clothe the naked, visit the sick and bury the dead. How do we know this?

Because Hashem clothed Adam and Eve.
Because Hashem sat with Abraham when he was recovering from his circumcision.

And because Hashem buried Moses when he died.
Valke2 – I LOVE this stuff!!!
 
The other day when the JWs stopped by, they lumped Moses in with Enoch and Elijah as among those who had not died.

Deuteronomy 34 states baldly that Moses is buried “in the valley in the land of Moab opposite Beth-pe’or; but no man knows the place of his burial to this day.”

Anyway, I was googling around to find out why people would think he had not died and came across this:

Where was Moses buried?
by Rabbi Yossi Marcus
Moses was buried on a mountain outside of Israel, specifically Mt. Nevo or Nebo. Where precisely? The Torah itself tells us1 that no person can know.
"Rabbi Chamah ben Chaninah said: Why was Moses’ grave hidden from the eyes of flesh and blood? Because it was known before G-d that the Holy Temple would be destroyed and the Jews would be exiled from their land. Perhaps they would then come to Moses’ gravesite and tearfully plead and say, “Moses our teacher, stand and pray on our behalf!” Moses will stand and will nullify the [harsh] decree [of exile], for Tzaddikim are greater after their passing than during their lifetimes. For we find that when the Jews were in the desert and they blunder by making the Golden Calf and G-d angrily declared to Moses that he would destroy the Jews. How many tzaddikim were there in that generation? And how many pious people? Moses, Aaron, Joshua, Eldad, Medad, the seventy elders, and all the other wise people and disciples. But G-d did not [forgive] on their behalf. He only rescinded His decree on behalf of Moses!"2

Has any of our sage membership any idea who Rabbi Chama ben (or bar) Chaninah was, where he lived and in what period?

My hair stood on end with the symbolism of the destroyed temple and this depiction of prayer to the saint(s) for intercession. If Chaninah is “old” – 1st Century more or less – this text would shed light on how the Transfiguration narrative would have been understood by Jews of the first Century.

My Rabbi is in Hawaii. Valke2??? Where are you when I need you? Who is this guy, Chaninah?

**According to Deuteronomy 34, no one knows. AFAIK, there has been no correction of this from above; therefore, this info is still correct. **​

So who is going to have any info on it now ? :confused: :confused: :confused:
 
Status
Not open for further replies.
Back
Top