B
Bran_Stark
Guest
I don’t know if there is really a “right” answer to this question, but I am curious to see what thoughts people might have.
I get the impression that in the Mediæval Church, the Big Two in the devotional life of the people were the feasts that related to both Jesus and Mary: the Purification and the Annunciation. (These two feasts are, probably for this connection to the life of Christ, the only Marian feasts to be celebrated in the traditional Book of Common Prayer.) Below them would be the “second tier,” the feasts relating to the life-cycle of the Virgin apart from her Son. Here we have the Conception (wasn’t called “Immaculate” back then) on December 8, the Nativity on September 8, the Presentation in November 21, and the Assumption on August 15. Also in this tier would be the Visitation on July 2, which does relate to the life of Christ but doesn’t seem to have been as popular as the Big Two.
But more recently, the Assumption and the Immaculate Conception seem to receive the most emphasis. Largely, I imagine, because of the official Papal definitions of the dogmas about those two feasts in 1854 and 1950. The Purification and the Annunciation are pushed to the second tier. The third tier consists of a whole slew of “new” feasts, like Our Lady of Guadalupe, Our Lady of the Rosary, Our Lady of Sorrows, Our Lady of Lourdes, and so forth. And the Nativity and Presentation are relegated to a most distant fourth tier.
But keep in mind, I’m saying all this just based off how important they “seem” to be. If we go by the official ranking of the liturgical days in the modern Roman Kalendar, then as far as I can tell we have
**Solemnities:
**
Mary, Mother of God (1 January, formerly the Feast of the Circumcision of Christ)
Annunciation (25 March)
Assumption (15 August)
Immaculate Conception (8 December)
**
Feasts: **
Our Lady of Guadeloupe (12 December)
Purification (February 2)
Visitation (31 May, instead of the traditional date of 2 July)
Nativity (8 September)
Presentation (21 November)
Memorials:
Everything else.
I get the impression that in the Mediæval Church, the Big Two in the devotional life of the people were the feasts that related to both Jesus and Mary: the Purification and the Annunciation. (These two feasts are, probably for this connection to the life of Christ, the only Marian feasts to be celebrated in the traditional Book of Common Prayer.) Below them would be the “second tier,” the feasts relating to the life-cycle of the Virgin apart from her Son. Here we have the Conception (wasn’t called “Immaculate” back then) on December 8, the Nativity on September 8, the Presentation in November 21, and the Assumption on August 15. Also in this tier would be the Visitation on July 2, which does relate to the life of Christ but doesn’t seem to have been as popular as the Big Two.
But more recently, the Assumption and the Immaculate Conception seem to receive the most emphasis. Largely, I imagine, because of the official Papal definitions of the dogmas about those two feasts in 1854 and 1950. The Purification and the Annunciation are pushed to the second tier. The third tier consists of a whole slew of “new” feasts, like Our Lady of Guadalupe, Our Lady of the Rosary, Our Lady of Sorrows, Our Lady of Lourdes, and so forth. And the Nativity and Presentation are relegated to a most distant fourth tier.
But keep in mind, I’m saying all this just based off how important they “seem” to be. If we go by the official ranking of the liturgical days in the modern Roman Kalendar, then as far as I can tell we have
**Solemnities:
**
Mary, Mother of God (1 January, formerly the Feast of the Circumcision of Christ)
Annunciation (25 March)
Assumption (15 August)
Immaculate Conception (8 December)
**
Feasts: **
Our Lady of Guadeloupe (12 December)
Purification (February 2)
Visitation (31 May, instead of the traditional date of 2 July)
Nativity (8 September)
Presentation (21 November)
Memorials:
Everything else.