Most Unheeded Encyclicals?

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That is an overly long post with but one intent: to smear, insult, and mock the Venerable Pope John Paul II the Great.
I’m not necessarily disagreeing with you but do you think he should be a saint because of the encyclicals he wrote or because he was a saintly person?
 
I’m not necessarily disagreeing with you but do you think he should be a saint because of the encyclicals he wrote or because he was a saintly person?
I was looking mostly at the effect he personally had on the growth of the Church. He did not just speak his mission, he lived his mission.
 
It is idolatry.When did the wars stop? We are in a constant spiritual battle with the devil and the gods of all the other false religions:[bibledrb]Psalms 95:5[/bibledrb]
Idolatry? Give me a break. You are dangerously close to accusing His Holiness John Paul II of heresy, which would put you in the sedevacantist (sp?)
 
I was looking mostly at the effect he personally had on the growth of the Church.
Which was? How do you asses this? You cannot play a numbers game because we are currently outnumbered by Muslims and our U.S. Catholic conversion rates are now 1/3 of what they were before Vatican II, weekly mass attendance abysmal, etc. But our strength lies in God.
 
Idolatry? Give me a break. You are dangerously close to accusing His Holiness John Paul II of heresy, which would put you in the sedevacantist (sp?)
Sedevacantists are schismatics who deny everyone after Pius XII or John XXIII was pope. I do not deny John Paul II was pope. He was. He can still be a saint recognized by the Church (i.e., canonized). But, like St. Peter, he was not an immaculate Mother Mary. I am pretty certain he, like most popes, is in heaven, though; so that by itself would make him a saint.

Look at St. Catherine of Siena criticizing Pope Gregory XI for residing in Avignon instead of Rome. She knew the pope made a prudential error but did not say, “He’s a heretic, not our pope! He’s not in Rome!” Similarly, some Catholics think Pope John Paul II made a prudential error by kissing the Koran and holding the two Assisi interfaith conferences. All I am saying is that this could be an impediment to his becoming canonized, but that is for the Church to judge.
 
Actually, Gemma, there are a variety of kinds of sedevaticanism; the least offensive are the ones who describe a particular pope as being a heretic and thus “not a pope”…

The ones you’re thinking of, like the SSPV, are formal and manifest schismatics… but if one were to deny the sitting pope’s validity, one would be sedevaticanist, even if otherwise orthodox and not in schism.

On the other hand, it shouldn’t be bandied about lightly by others… CIC Can. 220 No one is permitted to harm illegitimately the good reputation which a person possesses nor to injure the right of any person to protect his or her own privacy.vatican.va/archive/ENG1104/__PU.HTM
 
On the other hand, it shouldn’t be bandied about lightly by others… CIC Can. 220 No one is permitted to harm illegitimately the good reputation which a person possesses nor to injure the right of any person to protect his or her own privacy.vatican.va/archive/ENG1104/__PU.HTM
This does not mean that one can taunt another with titles like GREAT, MAGNIFICENT, etc until they become official. That would be inflating one’s goodness, in my opinion. I think we all respect John Paul II for who he was, both as person and as Pope. Or Pius XII or any other Pope, for that matter. They don’t have to be saints in order to be respected. We can, however, discuss their encyclicals and what effect they may have had on the Church without harming the Pope’s reputation.

Incidentally that no one is permitted to harm others’ good reputation is Divine Law as well. It applies to everyone, not only Catholics.
 
Sedevacantists are schismatics who deny everyone after Pius XII or John XXIII was pope. I do not deny John Paul II was pope. He was. He can still be a saint recognized by the Church (i.e., canonized). But, like St. Peter, he was not an immaculate Mother Mary. I am pretty certain he, like most popes, is in heaven, though; so that by itself would make him a saint.

Look at St. Catherine of Siena criticizing Pope Gregory XI for residing in Avignon instead of Rome. She knew the pope made a prudential error but did not say, “He’s a heretic, not our pope! He’s not in Rome!” Similarly, some Catholics think Pope John Paul II made a prudential error by kissing the Koran and holding the two Assisi interfaith conferences. All I am saying is that this could be an impediment to his becoming canonized, but that is for the Church to judge.
Well, not to defend the sedevacantists… such a dangerous position to take… so risky… but… to put these matters in context…

Actually what St. Catherine of Siena wrote him was that if he couldn’t be a proper Pope it would be better for his soul for him to resign. She was complaining that he was not exercising church discipline and letting the prelates and bishops and laypeople get away with things that should be punished.

I think that sounds like a familiar problem.

Being Pope is such a tremendous calling. It’s the biggest responsibility on earth. The bigger the responsibility, the greater the danger of greatest punishment in the next life for any errors. I have to wonder how many Popes will be in purgatory till the end of the world, or are in Hell forever. Wonder but who knows? God reveals some things and conceals others. It is His choice.

I know Our Lady once said to St. Bridget, that if any Pope changed the discipline on celibacy, and allowed all the priests to marry, he would go to Hell. Even if the Pope was so good as St. Gregory the Great – That Pope would go to Hell for doing such a thing, God’s love for the Pope would not stop God’s punishment of something so against His will.

A lot more has been changed in recent times than that, and while not that, on the level of as significant one might say.
 
Being Pope is such a tremendous calling. It’s the biggest responsibility on earth. The bigger the responsibility, the greater the danger of greatest punishment in the next life for any errors.
Of course. Wherever there is potential for great good there is also potential for great evil.
I have to wonder how many Popes will be in purgatory till the end of the world, or are in Hell forever. Wonder but who knows? God reveals some things and conceals others. It is His choice.
I doubt that Divine Providence does not provide popes with what they need, including strong wills to choose good. The successors of St. Peter have the power of the keys to bind and loose on earth and, correspondingly, in heaven. This is a great power.
 
Of course. Wherever there is potential for great good there is also potential for great evil.I doubt that Divine Providence does not provide popes with what they need, including strong wills to choose good. The successors of St. Peter have the power of the keys to bind and loose on earth and, correspondingly, in heaven. This is a great power.
Actually some of this power is extended to the bishops and priests as well. But the burden on the Pope is the heaviest.
 
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