Hey Jon,
Happy New Year and thanks for your comment. I guess you’re right in that there doesn’t appear to be any verse or passage that can be adduced to provide
direct support but don’t you think such a thing can reasonably be inferred? Three thoughts came to my mind.
Firstly, I thought of the implications attendant to the appearance of Elijah and Moses at the Transfiguration.
Secondly, I thought back to a phrase that I’ve heard used by both a Catholic priest and a Wesleyan pastor: “God will judge people according to their lights.”
Thirdly, I remembered something I read in
Mere Christianity by C.S. Lewis. I’ve chased it up and found it on line at
philosophyforlife.com/mc10.htm:
“Is it not frightfully unfair that this new life should be confined to people who have heard of Christ and been able to believe in Him? But the truth is God has not told us what His arrangements about the other people are. We do know that no man can be saved except through Christ; we do not know that only those who know Him can be saved through Him.”
So for some time, now, it’s seemed to me that for a Christian (of whatever denomination) the cautious approach is the right approach. The qualified response to the question would perhaps be along the lines of, “Some non–Christians may indeed get into heaven but when they do it will be **because of the grace of God **and not because of the life they lived outside of Christendom.”
I don’t see why any Christian couldn’t go along with a line similar to that. It contains no denial of Christ or of His sufficiency. It’s really a bit like saying, “I know for certain where the Holy Spirit is but I can’t say for sure where He isn’t.”
Have I done enough to get your unqualified agreement?
In Christ,
Mick