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Trebor135
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Cat Herder–I did not mean to imply that the Christians considered themselves obliged to keep the Sabbath before 70 AD. Early followers of Jesus nonetheless had some involvement with the Temple and other synagogues:
From Acts chapter 2:
[46] And day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts,
[47] praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
From Acts chapter 3:
[1] Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
From Acts chapter 13:
[14] but they passed on from Perga and came to Antioch of Pisid’ia. And on the sabbath day they went into the synagogue and sat down.
[15] After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.”
[16a] So Paul stood up, and motioning with his hand said:
To bring this discussion back on topic: the point I am seeking to make is that the use of “for ever” in Ezekiel 43:4-7 does not by absolute necessity refer to the perpetually-existent Church of the Second Covenant. After all, despite the use of the word “for ever” in Exodus 31:13-17, the apostles and elders saw no problem setting aside the Sabbath as necessary for Gentile converts.
From Acts chapter 2:
[46] And day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts,
[47] praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
From Acts chapter 3:
[1] Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
From Acts chapter 13:
[14] but they passed on from Perga and came to Antioch of Pisid’ia. And on the sabbath day they went into the synagogue and sat down.
[15] After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.”
[16a] So Paul stood up, and motioning with his hand said:
To bring this discussion back on topic: the point I am seeking to make is that the use of “for ever” in Ezekiel 43:4-7 does not by absolute necessity refer to the perpetually-existent Church of the Second Covenant. After all, despite the use of the word “for ever” in Exodus 31:13-17, the apostles and elders saw no problem setting aside the Sabbath as necessary for Gentile converts.