C
ChristIsTheWay
Guest
As for you saying im taking th bible literally, well the bible used to be taken literally by the curch as well!.
You really need to read up on your Church history. Yes, in the past some Church leaders interpreted the Bible literally. However, you display a pretty typical ignorance of the history of Bible interpretation by stating, somewhat indirectly, that the whole Church believed that the Bible must be taken literally. You also fail to realize there are different ways of viewing scripture “literally.” Here is an excerpt I wrote on another forum: Within the RCC, we tend to hold an allegorical view of some of the Scriptures. And this is not some modern view that started with Darwin. If memory serves my feeble little mind correctly, the idea of the creation account in Genesis being an allegory or allegory-like goes back quite some time before him, to the very beginnings of Christianity. Though he did not believe that it was an allegory, St. Augustine wrote the Literal Meaning of Genesis that seems to have rejected the modern day “literal view.” This is not surprising, either, because Christians such as Augustine and Origen of Alexandria have long considered alternative interpretations of the Scriptures, and long before science came on the scene. Christians are not alone, either, in this. At least one Jewish scholar in the 1st century also believed that it was incorrect to view Genesis as a six day creation. In fact, I believe, as some scholars do, that the modern “strictly literal” view came about with the rise of Protestantism. Before that, it seems that at least some thinkers were more than willing to accept some kind of allegory or non-literalism in the Bible. But not all, of course; contrary to popular belief, the RCC did not burn everyone who held alternative views. I recommend everyone here read the book Bible and Science by Fr. Stanley Jaki, a noted physicist. Looking to the past, we can see numerous early Church fathers held views on Genesis that are contrary to the modern, literal view. Take, for example, what St. Augustine said in 419 AD, in the City of God, 11:6 - “But simultaneously with time the world was made, if in the world’s creation change and motion were created, as seems evident from the order of the first six or seven days. For in these days the morning and evening are counted, until, on the sixth day, all things which God then made were finished, and on the seventh the rest of God was mysteriously and sublimely signalized. What kind of days these were it is extremely difficult, or perhaps impossible for us to conceive, and how much more to say!” Here, you can see that Augustine makes mention that is difficult or downright impossible to understand what those seven days were. In Miscellanies 6.16, probably written about 208 AD, we see Clement of Alexandria say, “That, then, we may be taught that the world was originated, and not suppose that God made it in time, prophecy adds: “This is the book of the generation: also of the things in them, when they were created in the day that God made heaven and earth.” For the expression “when they were created” intimates an indefinite and dateless production. But the expression “in the day that God made,” that is, in and by which God made “all things,” and “without which not even one thing was made,” points out the activity exerted by the Son. As David says, "This is the day which the Lord hath made; let us be glad and rejoice in it; " that is, in consequence of the knowledge imparted by Him, let us celebrate the divine festival; for the Word that throws light on things hidden, and by whom each created thing came into life and being, is called day. “ Other Church fathers held similar views. Perhaps not quite the present day “non-literal” view, it does show that the Church questioned the idea of six literal 24 hour days is the time that He took to create the universe long before Darwin and science came along.
The rest of what you have said is based on your faulty understanding of Church history and is therefore answered in my above response.