G
Ghosty
Guest
You seem to be taking those “critical studies” for granted without exploring the actual methods used. For example, the reason that John is said by many critics to come after the destruction of the Temple is because it predicts the destruction of the Temple. That’s it. Those critical methods being cited are based on automatically rejecting anything miraculous, and the problem with that method when dealing with religious scriptures is obvious.according to critical study, the authorship of this gospel (as well as the other 3) is questionable and under debate. (read: and ). so given this fact, ignoring these “eye-witness” accounts doesn’t necessitate that we ignore the testimonies of jesus’ companions, especially if these doubts regarding the authors’ identities are substantiated. to quote what exoflare mentioned in another thread some time ago
Before you cite such criticisms, you’d do well to study the actual methods they use, because those methods are entirely faulty. The article cites Baur for a late date of John, for example, but Baur’s late date is based entirely on a made up theory about conflicts within early Christianity of which there is absolutely no evidence. He made up an issue, and changed the dates of the Gospels to match it. You have to be very, very careful about the people you cite as support, because many of them are quacks.
They were deemed heretics not by later councils, but by the Apostles and the people who knew the Apostles. Please read “Against Heresies” before throwing around such non-sense. Polycarp, a personal friend of John, called Marcion (one of the authors of the heresies you cite as support) “the son of Satan”. You’re talking about things you clearly don’t know enough about to make the claims that you do. I’m not saying this to be rude, I’m saying this to guide you to actually read some original sources like the writings of Polycarm and Irenaeus. You keep citing the Councils as if they’re what first addressed the heresies in question, when in fact the Councils were simply reaffirming what had been said by Polycarp two hundred years before. Those heresies were never, ever accepted by the Apostalic community; the Councils were simply a final nail in their coffins.deemed as heretics because they opposed the innovated beliefs of the constantian nicean council?
