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Music May Reveal and Support Catholic Mysteries!
Another Amazing Addenduum to Catholic Loaves and Fishes Sacraments Analogy
Wanna see something amazing: Natural Pythagorean MUSIC agrees with Catholicism, and maps in out allegorically. How, you ask?
First, a primer on natural music by Pythagoras
The laws of pythagoras guarantee four notes of pitch:
If N is the first note, and regarded as do of do re mi, …, and regarding the natural do re mi scale, then the following notes are always given
2N is the ocatve (do an octave higher)
(3/2)N is the fifth, (so of do re mi)
(4/3) is the fourth (fa of do re mi)
Then, by applying fifths of fifths of fifths, etc, we eventually crank out a total of twelve notes, and at step twelve, we are back to N, or the start, but not quite. Nevertheless, western music assumes the twelve notes.
In a key, a perfect key, from a reference point, uses only seven of the twelve notes. These notes are for all practical purposes, do re mi fa so la ti [do].
The other five notes we can consider discordant, in a certain sense, or imperfect, in that, they don’t quite fit, they are “off”. In the key of C on the piano, these are the black keys, and the pure notes of key of C are the white keys. Once you traverse a whole ocatve, the process starts over. This why you see the pattern of three black keys, a greater space, then two black keys, then a greater space, then three black keys, again, ad infinitum.
Anyway, the first theological oddity is that when you stick to the pure key of joy, do re mi fa so la ti do, when you reach do, you have eight steps, and you are back to where you started, only one octave higher (“eight, oct”). This is profound, if only because, the eight days of creation are similar.
God labored in six days to CREate the world, He “rested” on the seventh, and He rose on the eighth, bringing it back to the first.
Too, some ECFs argue that these days are images of ages of REcreation of the wold, its redemption.
Well, if we take Catholic private privacy that is approved over and above Augustine’s common model, the ECFs turn out to be right.
Augustine himself delineates five ages to the Old Law (Christ ascended on the fitfh day, Thursday), the sixth to the Church, so that just as man was CREated in God’s Likeness and Image on the sixth DAY, so in the sixth AGE of history, GOd shall [has] REcreated man in His likeness and Image by placing in His mind the fullness of Christ’s triuth, and the fullness of grace, which was fulfilled in Catholic Christendom, where, for the first time in human history, continents of men now know the fullness of God and have the sacraments in them, if even somewhat grudgingly, (hence why the Church is still “laboring against sin and error in the last 2000 years”).
Now the long standing Augustinian model leaves room for a general period of this Church, then a maturation of good and evil, the great apostasy ,and the end.
That would seem to indicate that when the sun sets into day seven, the world is ending, and Christ is imminent. But the mystics don’t agree, at least most of them.
Our current godless age, according to many of them, is temporary, and it will be healed by chastisemet, and the Gentiles will repent and come back to the Church, and our Lady will reign in men’s hearts for a great age of peace.
Only after all this will the final great apostasy occur, the AC come, and the world end in the Second Coming and General Resurrection.
If the mystics are right, the ECF analogy is right on. Today, we are in darkness, the evening of day seven. When Our Lady’s concurs this darkness, there will be peace, and God’s grace will REST in men’s hearts, a sabbath, a seventh day sabbath.
Then the darkness of day eight sets in, the great apostasy, and SEcond COming, New Creation, and all men shall rise, just as Christ rose on day eight.
This is profound, day one being Noah’s day and the wickedness of the frist great fall of man, is the same day as day eight, th e great apostasy.
In each case, all of man is wicked, saving a remnant. In each case, God destroys the world and recreates it, the first, by water ,the last, by fire, see 2 Pet 3
As it was in the days of Noah, so shall it be in the days of the Son of Man.
Profound, there are two ways to do a pure scale of a key in resolution and corelation;
The joyful ascension, do up to do
The sorrowful descension, la down to la
Each has eight notes and returns to the first at step eight;
Too, the comparison of the first and last worlds, and everything in between: Noahs’ day and the great apostasy, the sorrow of fallen man; The Flood and the New Creation and General Resurrection, the joy of God’s Redemption.
…
Another Amazing Addenduum to Catholic Loaves and Fishes Sacraments Analogy
Wanna see something amazing: Natural Pythagorean MUSIC agrees with Catholicism, and maps in out allegorically. How, you ask?
First, a primer on natural music by Pythagoras
The laws of pythagoras guarantee four notes of pitch:
If N is the first note, and regarded as do of do re mi, …, and regarding the natural do re mi scale, then the following notes are always given
2N is the ocatve (do an octave higher)
(3/2)N is the fifth, (so of do re mi)
(4/3) is the fourth (fa of do re mi)
Then, by applying fifths of fifths of fifths, etc, we eventually crank out a total of twelve notes, and at step twelve, we are back to N, or the start, but not quite. Nevertheless, western music assumes the twelve notes.
In a key, a perfect key, from a reference point, uses only seven of the twelve notes. These notes are for all practical purposes, do re mi fa so la ti [do].
The other five notes we can consider discordant, in a certain sense, or imperfect, in that, they don’t quite fit, they are “off”. In the key of C on the piano, these are the black keys, and the pure notes of key of C are the white keys. Once you traverse a whole ocatve, the process starts over. This why you see the pattern of three black keys, a greater space, then two black keys, then a greater space, then three black keys, again, ad infinitum.
Anyway, the first theological oddity is that when you stick to the pure key of joy, do re mi fa so la ti do, when you reach do, you have eight steps, and you are back to where you started, only one octave higher (“eight, oct”). This is profound, if only because, the eight days of creation are similar.
God labored in six days to CREate the world, He “rested” on the seventh, and He rose on the eighth, bringing it back to the first.
Too, some ECFs argue that these days are images of ages of REcreation of the wold, its redemption.
Well, if we take Catholic private privacy that is approved over and above Augustine’s common model, the ECFs turn out to be right.
Augustine himself delineates five ages to the Old Law (Christ ascended on the fitfh day, Thursday), the sixth to the Church, so that just as man was CREated in God’s Likeness and Image on the sixth DAY, so in the sixth AGE of history, GOd shall [has] REcreated man in His likeness and Image by placing in His mind the fullness of Christ’s triuth, and the fullness of grace, which was fulfilled in Catholic Christendom, where, for the first time in human history, continents of men now know the fullness of God and have the sacraments in them, if even somewhat grudgingly, (hence why the Church is still “laboring against sin and error in the last 2000 years”).
Now the long standing Augustinian model leaves room for a general period of this Church, then a maturation of good and evil, the great apostasy ,and the end.
That would seem to indicate that when the sun sets into day seven, the world is ending, and Christ is imminent. But the mystics don’t agree, at least most of them.
Our current godless age, according to many of them, is temporary, and it will be healed by chastisemet, and the Gentiles will repent and come back to the Church, and our Lady will reign in men’s hearts for a great age of peace.
Only after all this will the final great apostasy occur, the AC come, and the world end in the Second Coming and General Resurrection.
If the mystics are right, the ECF analogy is right on. Today, we are in darkness, the evening of day seven. When Our Lady’s concurs this darkness, there will be peace, and God’s grace will REST in men’s hearts, a sabbath, a seventh day sabbath.
Then the darkness of day eight sets in, the great apostasy, and SEcond COming, New Creation, and all men shall rise, just as Christ rose on day eight.
This is profound, day one being Noah’s day and the wickedness of the frist great fall of man, is the same day as day eight, th e great apostasy.
In each case, all of man is wicked, saving a remnant. In each case, God destroys the world and recreates it, the first, by water ,the last, by fire, see 2 Pet 3
As it was in the days of Noah, so shall it be in the days of the Son of Man.
Profound, there are two ways to do a pure scale of a key in resolution and corelation;
The joyful ascension, do up to do
The sorrowful descension, la down to la
Each has eight notes and returns to the first at step eight;
Too, the comparison of the first and last worlds, and everything in between: Noahs’ day and the great apostasy, the sorrow of fallen man; The Flood and the New Creation and General Resurrection, the joy of God’s Redemption.
…