S
Siddhartha
Guest
Can one be a Muslim and a follower of Jesus? Tens of thousands believe so, and in this third installment of the Global Conversation, Yale University scholar Joseph Cumming describes the furious debate their example has fueled. The question of following Jesus while remaining within a practicing community of Muslims has great importance in regions where the two faiths contend. It also serves as an important example of a wider challenge. As the gospel moves across cultural boundaries, those who respond will answer its call in different ways. As missions historian Andrew Walls has written, “Conversion to Christ does not produce a bland universal citizenship; it produces distinctive discipleships, as diverse and variegated as human life itself.” The gospel must be contextualized, but how far can contextualization go without violating the gospel? And who sets the boundaries? – The Editors
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In 1979 my best friend decided he saw himself not as a “Christian,” but as a “Messianic Jew.” John had come from a secular Jewish background and was actually a practicing Hindu before he met Jesus. Then, for three years he was active in a Bible-believing Christian church. But now John felt called to reconnect with his Jewish roots, join a Messianic synagogue, keep a kosher home, and raise his children Jewish. He saw no contradiction between following Jesus as Messiah and identifying—ethnically and religiously—as Jewish.
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In the 1980s a similar movement began among Muslims who had come to faith in Christ. These were Muslims who trusted Jesus as Lord and divine Savior, believed Jesus died for their sins and rose again, and insisted this did not make them ex-Muslims or converts to the Christian religion. They wanted to remain within their Muslim community, honoring Jesus in that context.