C
Contarini
Guest
Some of the points Madden makes are valid–it has been pretty well established, for instance, that many people involved in the Crusades gave up substantial wealth and power at home. Obviously medieval Islam was not “peaceful” any more than medieval Christianity was–the Seljuks were indeed engaged in aggression against the Byzantine Empire and the First Crusade was initially intended as a response to that aggression.And the “evils” of the Crusades are largely exaggerated.
tfp.org/current-campaigns/2006/an-interview-with-professor-thomas-madden-dispelling-myths-about-the-crusades.html
But both the questions and the answers avoid the real problems with the Crusades:
- They didn’t actually fulfill the supposed purpose of helping the Byzantines. On the contrary, the Crusaders worked at cross purposes with the Byzantines and eventually sacked Constantinople. Madden whitewashes the Fourth Crusade, by the way–everything he says is true but it’s not a “myth” that the Venetians had every reason to want to weaken Constantinople and that they used the Crusaders’ financial obligations to them as a way of manipulating them into doing their dirty work for them. Pope Innocent condemned the sack for a good reason (though he ought to have followed through by reinstating the Emperor and the rightful Patriarch instead of trying to use the Crusaders’ evil actions for the “good” purpose of forcible reunion).
- In the long term, the Crusades weakened the position of all Middle Eastern Christians, just as the Iraq War has done.
- Similarly, the Crusades strengthened the more militant aspects of Islam, contributing to the development and hardening of jihad law.
- The atrocities committed by the Crusaders may have been standard in medieval warfare, but that doesn’t make them OK for people supposedly serving Jesus.
- The Crusades marked a demonic perversion of the Church’s efforts to make peace among Christians. The Pope fell into the trap of using European military zeal for what he saw as a holy purpose, fatally betraying the Church’s witness for peace (though with the best intentions).
Edwin