Not logically, no.
First, there is the crucial difference, which you are repeatedly ignoring, between Muhammad’s “being in league with” and Muhammad’s “being deceived by” the Devil. While claiming the first falls into the category of uncharitably accusing someone of wickedness, claiming the second does not, since he is then the victim rather than the perpetrator. Since they are independent from one another, removing one from the list of possibilities does not logically necessitate removing the other, which means that “not God” does not logically mean “a human” even if we exclude “being in league with the Devil”.
Second, even the removal of non-human agents from the context would leave
all of the human agents, not only Muhammad.
Sorry, but no. We can start by throwing out #69 and #50, as they are
questions, not assertions.
In #40, you said, “he
made it up. He could have done so
with a good intent”, to which I replied in #42, “there is no necessity to believe that the claim is dishonest”. You asked in #50 why claiming that he took elements from other beliefs to come up with Islam was dishonest. In #62, I responded, “saying that he made it up is saying that he was lying about the revelation”; you replied in #65 with no objection to that. I thus presumed, apparently mistakenly, that you had been using the phrasal verb “made up” in its Standard English sense of “
fabricated/invented”, and had thus dropped that claim.
However, in #90, you said, “the only logical conclusion is that
he made it up. The only implication of Muhammad acting with dishonest intent from my statement would be what you or any other reader puts into it.” To check the apparent contradiction in your using “made up” apparently for a sense
other than its Standard English one, I asked in #91, “In what sense do you mean “he made it up” if not “he fabricated it”?”
You never answered the question, but it appears to be the root of the problem.
In #131 and #94 you do not use, “he made it up”: you use, “he created it”. We have different verbs in English because “looking” is not the same as “glancing”. I thus thought, again, that you had returned to the Standard English sense.
So, let me ask again. When you say, “He made up his trip to Spain”, are you saying that he went to Spain, or that he lied about going to Spain? If you say, “She made up her boyfriend”, are you saying that she had a boyfriend, or that she lied about having one? In other words, are you meaning “made up” in some way which is *not *the sense of the phrasal verb which we have been using for three and a half centuries, i.e. “To concoct, invent, fabricate (a story, lie, fictional scene or character, etc” (OED)?
If you are not asserting that Muhammad *consciously *produced a *fictitious *‘revelation’, then I have no objection. If you are, then my repeated objection to the lack of charity stands.
Um, sorry, but this makes no sense at all.
The problem lies not in my criteria, but in the fact that you are conflating
being deceived by the Devil with
being in league with the Devil. Do you really imagine that the victim of a con is as guilty as the accomplice of the con artist?
Since we cannot know the ultimate source, the belief that the source was the Devil does not logically impugn Muhammad. If, as stated in your Catechism, Muhammad was deceived by the Devil, then the Devil is the source and Muhammad is a victim, which is far from being the worse possible moral option.