
why its easy for some Christians to say such words against the Lord!!!
Also His name is
Jesus.
Hi Sam
A good prayer to pray when Jesusā Name is abused is āBlessed be Jesus Christ, true God and true Man.ā
As to why Jesus says the mustard seed is the smallest seed, the answer is quite simple: He always used imagery which His listeners would recognize, so that they could understand the parables, because no one tells a parable with unfamiliar imagery.
Furthermore, we must remember that Jesus is God and Man. As God, He knows everything, but as Man, His Mind is finite - for He is like in all ways save sin - so He could not, as Man, know everything. However, His Human Mind knew only that which His Divine Mind permitted it to know, that is, what He was permitted to say and reveal (hence, Jesus says the Son dose not know the hour or day of His coming, because He was not sent to reveal it), because His Humanity was totally submitted to the Divinity. Thus, when He spoke to each group in the crowd that came to see Him on the shore of Lake Galilee, He used imagery that each group would understand when He spoke to them, so that the whole crowd would know His message - this is why He used multiple parables when speaking about the same subject (the Kingdom of God). The fact that Jesus expertly used images which each group would understand is a sign of His Divinity, for He was able to know exactly who the crowds were (farmers, fishermen, etc.) and how to speak to them.
Because Jesusā actions and words were meant to signify His Divinity and be an example to His followers, His parables at the Sea of Galilee show the Catholicity (Universality) of the Church and of her mission, which is a share in His Mission, and they teach us to reach out to others in familiar ways: āI have become a gentile to convert gentiles and a Jew to convert Jewsā¦There is neither man nor woman, slave nor free, Gentile or Jew, for all are one in Christ.ā The Catholic Church takes up cultures and purifies them, making use of them to serve God, and therefore, though there is diversity in her, there is also unity, Divine Indisivibility, which the Jewish scholar Maimonides notes when he spoke about the core prinicpals of Judaism: ā[God], the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species (which encompasses many individuals), nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity.ā