Orthodoxy, EF Mass, etc. are at this point all ends, not means. There’s a step before and that is to get them to that point.
Here are the main issues:
- We got a new bishop 2 years ago. He replaced the only bishop this diocese has ever had.
**2. So far, the new bishop has discouraged the EF Mass. He has been invited to participate and has refused. The bishop has said to me that the EF is “just a fad”. **
- We have only one priest who has taken any interest in the EF. Consequently, he manages to scrounge up 18 altar servers/torch bearers for the EF Mass while other parishes have to use girls and adult men and women to fill their ranks.
- Most of the priests in the diocese are 60+ years old, in seminary around Vatican II. They hold centering prayer and enneagram workshops, use Meyers-Briggs as a tool for spiritual direction, gather congregations around the altar for consecration, and half don’t even dress like priests outside of Mass. There’s even one priest with quite a reputation. If you ask women about him, they say “he’s so nice and tells great stories”. All the men say “Doesn’t he have a girlfriend?” It’s a horrible thing to say, even more horrible if it’s true. Another priest regularly gives talks on ecumenism at the Unitarian Universalist church. He and I have spoken at length and he basically believes in indifferentialism or the idea that religions are just different personalities or different roads to the same end.
- Our area is largely comprised of three cities, each with a population between 100,000 to 200,000 people. Only 3% of the area is Catholic.
- RCIA does not teach sexual morals, contraception, anything controversial. I have quite a few friends who converted and kept right on with the pill, living together, etc… Eventually they discovered the Church is against those things and they ceased, but they said it was never taught in RCIA.
**7. Other priests have mocked the EF Mass, even during their own Mass by doing the hokey-pokey and saying “should I do Mass like Fr. [so-and-so]”. Sickening. **
My conclusion is that our diocese is dying because many of the shepherds are letting the lions eat the sheep. Many of the shepherds are not guiding the flock toward Christ, and thus the flock scatters.
We do have some good priests in our diocese, but it is the same problem that most are old and in poor health. The priests will be gone before the Catholics are, and if it weren’t for schism, I know several families who would be at the Greek Orthodox church because they aren’t having this problem.