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underacloud
Guest
This is an older thread, so perhaps you should start a new thread to address your concerns. I am sure you will receive plenty of responses.
Here are a couple, which I’ll be glad to copy and paste over if you start that new thread.
The Church describes this as concupiscence, or our fallen nature, or the effects of original sin, and it is a fundamental aspect of the salvation story.
Here are a couple, which I’ll be glad to copy and paste over if you start that new thread.
For someone so interested in the science of it all, you’ve veered well off the road here.In other words, many, and given the outrageously high incidence rate of the behavior I dare say most, can no more willfully not masturbate then they can willfully not breath. By way of non-behavioral analogy, they may as well try to change their eye color by force of will.
The Church has always receognised this reality. If you read the writing of St Paul, he often discussed the conflict between the flesh and the spirit: “For I do not do the good I want to do, but the evil I do not want to do–this I keep on doing” (Romans 7:15).Given the above, and realizing they are mere scratches on the surface of human behavioral impulses, would any of this have impacted the teaching’s content? Or does the philosophic perspective out of which they were formed trump biological findings unavailable at that time? In the end the real question is, if faith and science cannot contradict each other, how do the two reconcile into one harmonious truth?
The Church describes this as concupiscence, or our fallen nature, or the effects of original sin, and it is a fundamental aspect of the salvation story.