A
Aulef
Guest
There are interesting archeological evidences in the desert where they wandered, however it is little explored because it is in a very unfriendly country.
Yes and no. Scripture scholars can glean amazing knowledge by comparing manuscripts, classifying “families” of manuscripts, and using the differences to extrapolate to a consensus text.our version of the Bible (the only one we have) cannot be considered inerrant, because it is the result of many copying operations. and copists can make errors.
From this point of view, our version of the Old Testament is more likely to contain errors since it is the result of more copying operations with respect to the New Testament.
Including humanity in the work of the preservation of the Word. (Why do atheists always assert that God must ‘poof’ all things into existence or else He isn’t ‘God’? Is there no realization how absurd and irrational that makes them sound?)What is the point of divinely inspiring a text but not protecting its copying?
Then it is decided: you adhere to Marcionism and not to Catholicism. In Catholicism we revere the Old Testament as we do the Body of the Lord.Neithan:![]()
Maybe this is true for your faith, but not for my faith. The reason why I believe in Jesus Christ, is that I find that the christian concept of God and of divine love is the highest possible concept. I find that the idea itself that God loves us so much that He chose to assume the human nature and accepted to suffer crucifission in order to save us, expresses such a high concept of God and of divine love that it can comes only from God. In other words, by no means my faith is based on the accounts of the Old Testament, but it is the christian concept of God’s love that makes me believe that Christ is the true God.The problem with asserting a limited biblical infallibility — faith and morals only — and rejecting inerrancy, is then you appeal to something that appeals to error, and the ground of faith evaporates. The faith is based on historical accuracy, in particular the Resurrection, but also salvation history.
But it does imply a larger probability of errors; this is a very basic concept of probability. Of course probability doe not mean certainty.So, even if there were “more copying operations”, that doesn’t necessarily imply “more errors”, as such.
I’m just curious, do you hold to the idea that everything in the Bible is literal? For example, does the account of creation in Genesis mean seven literal days, or do you think it’s using allegory?I understand that what you write is contrary to the Catholic Faith, I know that much.
I believe it is historical, but not literal. There is a historical Creation, a historical Adam and Eve, a historical Fall of Man. The Genesis accounts use allegory to achieve a spiritual message, like other parts of Sacred Scripture.Anesti33:![]()
I’m just curious, do you hold to the idea that everything in the Bible is literal? For example, does the account of creation in Genesis mean seven literal days, or do you think it’s using allegory?I understand that what you write is contrary to the Catholic Faith, I know that much.
I’m not sure that’s what @Mmarco was saying, though. I read it as more of just a personal reflection that the New Testament resonates with him than the Old. I don’t know that he meant it as a rejection of the Old.That’s not what’s at issue here. Marcion contends that the God of Israel is fundamentally a different god than Jesus, and that the Old Testament is not in harmony with the New
In an individual manuscript? Sure. But that’s not what we’re dealing with, here. Scripture scholars do not merely give a wooden translation of a manuscript and hand it out as a Bible. They synthesize the data, correcting for errors where they find them.But it does imply a larger probability of errors; this is a very basic concept of probability.
My posts are all still here, and everybody can check that I have never made any statements about a rejection of the Old Testament, nor I meant anything like that.I’m not sure that’s what @Mmarco was saying, though. I read it as more of just a personal reflection that the New Testament resonates with him than the Old. I don’t know that he meant it as a rejection of the Old.
I could be misreading him, of course, but I’m not sure he’s making the claim you think he is.
The problem is that, in order to correct errors, the scholars need manuscripts which are the closest possible to the original manuscripts. The older is a manuscript, the more difficult is to find close copies. The fragments of copies of the Old Testament are much younger than the original manuscripts, which make corrections more difficult.Mmarco:![]()
In an individual manuscript? Sure. But that’s not what we’re dealing with, here. Scripture scholars do not merely give a wooden translation of a manuscript and hand it out as a Bible. They synthesize the data, correcting for errors where they find them.But it does imply a larger probability of errors; this is a very basic concept of probability.
That’s why they work in manuscript families. They can glean from which manuscript tradition a given manuscript was copied. Then, looking at these, they can start to stitch together timelines and extrapolate where errors were introduced. This allows for a process in which the errors may be “backed out.”The problem is that, in order to correct errors, the scholars need manuscripts which are the closest possible to the original manuscripts.
Umm… all scholarly work is a “matter of opinions [without] certainties”…!Anyway, you should understand that there is still disagreement among the scholars about some verses; it is a matter of opinions and there are no certainties
Where does the Magisterium teach this?In Catholicism we revere the Old Testament as we do the Body of the Lord.
In the Catechism of the Catholic Church:Anesti33:![]()
Where does the Magisterium teach this?In Catholicism we revere the Old Testament as we do the Body of the Lord.
[102] Through all the words of Sacred Scripture, God speaks only one single Word, his one Utterance in whom he expresses himself completely:64
You recall that one and the same Word of God extends throughout Scripture, that it is one and the same Utterance that resounds in the mouths of all the sacred writers, since he who was in the beginning God with God has no need of separate syllables; for he is not subject to time.65
[103] For this reason, the Church has always venerated the Scriptures as she venerates the Lord’s Body. She never ceases to present to the faithful the bread of life, taken from the one table of God’s Word and Christ’s Body.66
I agree with you - where are you getting the idea that I believe in literalism?The Scriptures. This is through the prism of the Church. This quote does not support the evangelical Protestant view of Biblical literalism.
We do not believe that God created the earth in two different ways because the Old Testament says so.
The Old testament was written on the basis of secular oral traditions; oral traditions can be easily corrupted. I do not consider the Old Testament reliable from an historical point of view; it contains many errors, both scientific and historical. The Old Testament is to be read as a parable giving us moral and spiritual teachings. I do not think that God has ever said to a prophet that some children had to be killed; those verses are the result of a corrupted oral tradition. The Old testament is to be read and intepreted in the light of the New Testament,
It seems that Mmarco feels free to discard any hard saying in the OT that he personally feels that Jesus would disagree with. This is not “interpreting the OT in the light of the NT” but this is simply cafeteria Catholicism.I am honest and I do not believe that God has ever given that command; the verse you quoted was written many centuries after the facts reported and it is based on a secular oral tradition. Everybody knows that oral traditions can be easily corrupted, expecially when they are so old. From the Jesus’ teachings, we understand that God didn’t actually give that command.
This is an unnecessarily harsh overreaction to MMarco’s posts. I think that saying the Old Testament is to be interpreted in light of the New is pretty solid Catholic teaching. The fact that his interpretation differs from yours does not make him less Catholic than you.It seems that Mmarco feels free to discard any hard saying in the OT that he personally feels that Jesus would disagree with. This is not “interpreting the OT in the light of the NT” but this is simply cafeteria Catholicism.