S
slewi
Guest
Hi all!
As some of you know, I am in RCIA now, and I haven’t been horribly impressed. There are three of us, myself, who only needs confirmation, my fiance who needs communion and confirmation, and this 15 year old kid who doesn’t want to be there. He just looks around the room the whole time. Anyhow, he needs baptism and the whole lot. We don’t have sponsors yet, it hasn’t even been mentioned in class that we need one, and we haven’t had the Rite of Initiation either.But then, how can we be initiated without a sponsor? She told us that initiation would happen in a few weeks.
For 5 weeks now we have been going over the “inquiry” portion of “Journey of Faith”. JOF really seems to be written on about a third grade level, and having been brought up in the church, there is really nothing new for me. My fiance has read some books as well, and is getting nothing out of the class.
But I guess the thing that is really killing me is what is being taught. Or not taught. The teacher is an “Extraordinary Minister of the Eucharist” with a priest complex: she can’t be a priest, so she does the next best thing. And she teaches RCIA.
Two weeks ago we went on a tour of the church. I knew more of the terms than she did. Now our church was built by Irish immigrants in 1929, and of course, it is St. Patrick’s. So, as she took us around the church anything traditional she said was old and outdated. For instance: our baptismal font is in the rear of the church in its own little chapel. Thats wrong. The confessionals are now ‘reconciliation rooms’. Whenever I refer to them as confessionals, she corrects me. When we got to the altar rail, she told me they should have been torn out because they close off the sanctuary from the congregation, and the mass is all about the congregation. When we got to the High Altar she said: “Now this looks like an altar doesn’t it?” And I said: “Because it is.” And then she went on to tell us how the priest used to celebrate mass facing away from the people, but that made the people feel bad because they weren’t part of the mass. Then she went on to tell us that the tabernacle probably shuld have been moved off to the side to follow Vatican II guidelines.
I could feel my face turning red.
She didn’t have too much to say when I told her the tabernacle should stay right where it is so that God is at the center of the church, not the chairs of the priest.
Now, even as I look at the next JOF, No. 8 “Places in the Catholic Church” on page two under the heading “the CRUCIFX” the so-called crucifix in the picture is a modernist piece of wood with a wood diamond in the center showing the RISEN Christ. Holy ****!
What’s going on with this stuff? Am I the only one who sees that these people are taking away our identities as catholics?
And if she says one more time how the Catholic church has not changed in 2,000 years, boy will I have a mouthful for her.
I need some guidance, or at least some of your 2 cents. And maybe a prayer. Or two.
Steve
As some of you know, I am in RCIA now, and I haven’t been horribly impressed. There are three of us, myself, who only needs confirmation, my fiance who needs communion and confirmation, and this 15 year old kid who doesn’t want to be there. He just looks around the room the whole time. Anyhow, he needs baptism and the whole lot. We don’t have sponsors yet, it hasn’t even been mentioned in class that we need one, and we haven’t had the Rite of Initiation either.But then, how can we be initiated without a sponsor? She told us that initiation would happen in a few weeks.
For 5 weeks now we have been going over the “inquiry” portion of “Journey of Faith”. JOF really seems to be written on about a third grade level, and having been brought up in the church, there is really nothing new for me. My fiance has read some books as well, and is getting nothing out of the class.
But I guess the thing that is really killing me is what is being taught. Or not taught. The teacher is an “Extraordinary Minister of the Eucharist” with a priest complex: she can’t be a priest, so she does the next best thing. And she teaches RCIA.
Two weeks ago we went on a tour of the church. I knew more of the terms than she did. Now our church was built by Irish immigrants in 1929, and of course, it is St. Patrick’s. So, as she took us around the church anything traditional she said was old and outdated. For instance: our baptismal font is in the rear of the church in its own little chapel. Thats wrong. The confessionals are now ‘reconciliation rooms’. Whenever I refer to them as confessionals, she corrects me. When we got to the altar rail, she told me they should have been torn out because they close off the sanctuary from the congregation, and the mass is all about the congregation. When we got to the High Altar she said: “Now this looks like an altar doesn’t it?” And I said: “Because it is.” And then she went on to tell us how the priest used to celebrate mass facing away from the people, but that made the people feel bad because they weren’t part of the mass. Then she went on to tell us that the tabernacle probably shuld have been moved off to the side to follow Vatican II guidelines.
I could feel my face turning red.
She didn’t have too much to say when I told her the tabernacle should stay right where it is so that God is at the center of the church, not the chairs of the priest.
Now, even as I look at the next JOF, No. 8 “Places in the Catholic Church” on page two under the heading “the CRUCIFX” the so-called crucifix in the picture is a modernist piece of wood with a wood diamond in the center showing the RISEN Christ. Holy ****!
What’s going on with this stuff? Am I the only one who sees that these people are taking away our identities as catholics?
And if she says one more time how the Catholic church has not changed in 2,000 years, boy will I have a mouthful for her.
I need some guidance, or at least some of your 2 cents. And maybe a prayer. Or two.
Steve