M
mercygate
Guest
You are designating the evaluation of evidence as “opinion.” Most of us who argue for the historical/rational view of the Church would probably define the word “opinion” as a view that is held without such witness.This, of course is all just your own personal and subjective opinion, which in your post above you seem to be so critical of!
You have been given a challenge. Can you demonstrate that those religious systems that adhere to “scripture plus an infallible teaching authority” as their rule of faith are more doctrinally unified than those religious systems that adhere to “scripture alone” as their rule of faith?
What is it about your choice for a rule of faith that avoids the problem of merely following your own opinion? Did someone make your decision for you?
You maintain that the witness of history, of doctrinal continuity/development, of scriptural consistency, taken all together still amount to nothing more than “personal opinion.”
I dunno. I guess you’ve got us there. My “personal opinion” is that all of the above constitute a far more reliable basis for trust, and a far more workable means for the Holy Spirit to guide the faithful in communion and in contnuity with the Apostolic charism than an isolated seeker’s confidence that, unaided, just reading the Book, he will be guided “into all the Truth.” That would be completely unscriptural. And it would definitely be an example of “My Holy Spirit can beat up your Holy Spirit!”