Today I am thinking of a simple question. I don’t intend to carry this discussion beyond the question at all, at least myself. I would simply like to know how to understand the word being used in the expression “Mystical Body of Christ”
The reason for the question is that I imagine some sort of eastern religious seance medium or something every time I hear that word, and so I must be missing something.
Who can help me?
Thanks.
Mystici Corporis Christi (June 29, 1943) is a papal encyclical issued by Pope Pius XII during World War II, on the Church as the Mystical Body of Christ.[1] It is one of the more important encyclicals of Pope Pius XII, because of its topic, the Church, and because its Church concept was fully included in Lumen Gentium but also strongly debated during and after Vatican II. The Church is called body, because it is a living entity; it is called the body of Christ, because Christ is its Head and Founder; it is called mystical body, because it is neither a purely physical nor a purely spiritual unity, but supernatural.[2]
The analogy borne by any society of men to an organism is sufficiently manifest. In every society the constituent individuals are united, as are also the members of a body, to effect a common end; while the parts they severally play correspond to the functions of the bodily organs. They form a moral unity. This, of course, is true of the Church, but the Church has also a unity of a higher order; it is not merely a moral but a mystical body. This truth, that the Church is the mystical body of Christ, all its members being guided and directed by Christ the head, is set forth by St. Paul in various passages, more especially in Ephesians 4:4-13 (cf. John 15:5-8). The doctrine may be summarized as follows:
•The members of the Church are bound together by a supernatural life communicated to them by Christ through the sacraments (John 15:5). Christ is the centre and source of life to Whom all are united, and Who endows each one with gifts fitting him for his position in the body (John 15:7-12). These graces, through which each is equipped for his work, form it into an organized whole, whose parts are knit together as though by a system of ligaments and joints (John 15:16; Colossians 2:19).
•Through them, too, the Church has its growth and increase, growing in extension as it spreads through the world, and intensively as the individual Christian develops in himself the likeness of Christ (John 15:13-15).
•In virtue of this union the Church is the fulness or complement (pleroma) of Christ (Ephesians 1:23). It forms one whole with Him; and the Apostle even speaks of the Church as “Christ” (1 Corinthians 12:12).
•This union between head and members is conserved and nourished by the Holy Eucharist. Through this sacrament our incorporation into the Body of Christ is alike outwardly symbolized and inwardly actualized; “We being many are one bread, one body; for we all partake of the one bread” (1 Corinthians 10:17).
