Got that reference yet that states that Socrates, Plato, Aristotle (Greek), Galen, Ptolemy, Pliny (Roman), Aryhabata, Brahmagupta (Indian), Ibn Sahl, Avicenna and Alhazen (Islamic) did not believe that the universe is orderly?
Alec
evolutionpages.com
The pagans argued against all of these:
1. Nature is real, not an illusion / God is Creator
- Psalm 33:6,9; Genesis 1:7,9,11,15,24,30 — “And it was so.” Objects in nature have real existence. This contrasts with (e.g.) Hinduism, which teaches that the everyday world of material objects is maya, an illusion.
2. Nature is good, not inherently evil / God is good
- Genesis 1:4,10,12,18,21,25,31 — “it was (very) good.” The ancient Greeks often equated the material world with evil and disorder — manual labour was relegated to slaves, while philosophers sought a life of leisure to pursue ‘higher things.’ Many historians believe this is one reason the Greeks did not develop an empirical science, which would require practical, hands-on observation and experimentation.
“. . . there has never been room in the Hebrew or Christian tradition for the idea that the material world is something to be escaped from, and that work in it is degrading. Material things are to be
used to the glory of God and for the good of men.”
— Mary Hesse, British philosopher of science (Pearcey and Thaxton, p. 23)
“I give you thanks, Creator and God, that you have given me this joy in thy creation, and I rejoice in the works of your hands. See I have now completed the work to which I was called. In it I have used all the talents you have lent to my spirit.”
— Johannes Kepler, seventeenth century astronomer (Pearcey and Thaxton, p. 23)
3. Nature is to be enjoyed and investigated, not worshiped / God is One, and is distinct from his creation
- Genesis 1:26-28; 2:15,16,19,20; Exodus 20:1-4; Romans 1:25; I Kings 4:29-34.
“The monotheism of the Bible exorcised the gods of nature, freeing humanity to enjoy and investigate it without fear. When the world was no longer an object of worship, then—and only then—could it become an object of study.” (Pearcey and Thaxton, p. 24)
“The veneration, wherewith men are imbued for what they call nature, has been a discouraging impediment to the empire of man over the inferior creatures of God: for many have not only looked upon it, as an impossible thing to compass, but as something
impious to attempt, the removing of those boundaries which nature seems to have put and settled among her productions; and whilst they look upon her as such a venerable thing, some make a kind of
scruple of conscience to endeavor so to emulate any of her works, as to excel them.” [emphasis added]
— Robert Boyle, seventeenth century chemist (Pearcey and Thaxton, p. 251)
4. Nature is reliable, not disorderly / God is faithful
- Genesis 8:22; Psalm 104:19-24.
“As I try to discern the origin of that conviction [that the universe is ordered], I seem to find it in a basic notion discovered 2000 or 3000 years ago, and enunciated first in the Western world by the ancient Hebrews: namely, that the universe is governed by a single God, and is not the product of the whims of many gods, each governing his own province according to his own laws. This monotheistic view seems to be the historical foundation for modern science.”
— Melvin Calvin, Nobel prize-winning biochemist (Pearcey and Thaxton, p. 25)
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